Tuesday, September 20, 2016

Child incentives brief



Child-coaching: coach children to comprehend and understand knowledge so as to cultivate private intentions for public integrity during their own full life

So much money is spent trying to improve education in the USA! The unfortunate objective is to “train the workers we need” rather than coach children unto young adulthood. Often, the “improvement” creates new ways for perhaps competitive adults to make money: tuition, curricula cycles, book revisions, teacher pay, entrepreneurial schools, administrative salaries, more administrators, governmental departments, etc. Thus, education is substantially an adult-income shell-game. 
However, civic children need comprehension, understanding and intent to live the examined life that our confused and conflicted adult-world does not possess. Also, children are born to manage an era—about fifty years into the future-- neither parents nor teachers can imagine (Kahlil Gibran, "On Children"). Liberal democracy has come to the USA, and it isn't very pretty (Leonard Cohen). Adolescents need to emerge young-adults who intend to practice public integrity. This first principle has always been so, but everything that has happened had to happen before public integrity could emerge as essential to mutual, comprehensive civic safety and security---in other words, civic peace. Collective private integrity may lead to public integrity.
We propose to create incentives that convey and reiterate the following message to each civic child: "You, Miss or Mister, are a person of chief importance to your city, state, and country.
Instead, the USA is dysfunctional in its obligations to children and perhaps 35% of the population has been either victim of child abuse or perpetrator, or both (Marci Hamilton's books). That's 112 million people. Quoting Jane Malpass and Jane Thompson, The Myth of Best Interest, 2000, Page 222, “If we do not give each child the chance for a real permanent [home] including the opportunity to belong to a family, then we are failing them and failing [a civic culture] that depends on these future citizens." We are failing the nation's children by not making them feel like they are persons.
We think our proposal is unheard yet very promising. Please read this brief description not as presumed truth but as sincere invitation to iterative collaboration. The complete report, which on 11/26/17 needs revision to the concept "private integrity," is online and continually improved at A Civic People (ACP).

Background
The way things evolved during 409 years in the American civilizations, in 2017 many even potentially civic people could not care less about irresponsible-birth rates and consequences for the children. This is evident, because nothing concrete is being done about it. Many otherwise good people are too busy trying to survive or socially compete to realize they are neglecting civic morality, especially respecting children. Many people are focused on satisfactions and advantages for chronologically adult psychological adolescents, and the practice does not get any worse than in education---public, private and parochial---where many children are statistical objects rather than persons.
In public education, poverty is often the political Trojan horse. About 80% of poor children are non-black, so it doesn’t seem a racial problem. However, economic poverty is not as severe a concern as psychological neglect, which affects many children in affluent homes as well as others. A person being trained for "the workers we need" can feel like an object. The outcome of American civilization so far is that many chronologically mature adults are psychologically adolescent (Overstreet). The civic culture in the USA is confused and conflicted by self-imposed competing-divisions of citizens. But I’m referring to systemic problems that are covered in the complete report: back to this summary.

The civic-coaching program
Our child incentives program would change education, without changing states’ education departments, with six actions by the state: 1) Meaningfully express that, in the USA, each human is a person, or, just as parents are persons, children are also persons of civic importance to the state; 2) however, a person may diminish his or her civic status by poor behavior and with criminal behavior might suffer statutory law---become a ward of the state; 3) the key to a civic life in a changing universe is fidelity, collectively, to: the-objective-truth, the self, family, extended family and friends, the people living now and here, the earth, and the universe, both respectively and collectively; 4) therefore, the USA encourages each newborn progressing to child then adolescent to gradually take responsibility for his or her person so as to emerge a civic young-adult--a person who comprehends, understands, and intends to enter civic adulthood and live a full life; 5) each person is obligated to his or her private integrity to both earn his or her living and save some of the earnings to build wealth for retirement and financial security, and 6) this incentives program demonstrates first principles during the three decades required for each person to establish private liberty with civic morality, in other words, civic peace.
This program reforms American free-enterprise so that persons intend to be part-owners, not consumers only. Some non-profits are already teaching this principle: Work and save & invest. In a civic culture, most people perceive individual-independence regardless of unique limitations, and those who are actually dependent receive help.
We expect that both states and federal education departments would make some changes in curricula to compliment this program, but they would not be forced or coerced to do so. Any changes needed would emerge from a civic people.
We express to the progressing child the stages in each person’s development: 1) serene, confident detachment from mom and dad, in mutual fidelity, ages 4-7, 2) welcoming personal autonomy, ages 7-10, 3) privately embracing collaborative civic association, ages 10-13, 4) publically establishing and cultivating private integrity, ages 16 to 31, 5) serving, earning and saving for financial security, and 6) perhaps achieving psychological maturity (freedom from external and internal constraints), beyond age 65, if at all.
People often remark that these goals are unattainable with the governments we have. However, neither the government nor most religions prevent persons from adopting these achievable goals. For example, an American theist can be a civic citizen if they so choose. Only a person can take charge of his or her private integrity. It’s just that this way of living---living with civic morality---is unheard of in the history of humankind. Humans are civilized and socialized to assume they have an uncontrollable bad side: It may not be so. Perhaps we are capable of fidelity---even perfecting our unique selves---and we may promote private integrity perhaps leading to public-integrity
The USA, without which these ideas could not have been promised, had to reach a nadir in dysfunction for this proposal to emerge. Repeating another way, the proposal for private liberty with civic morality could not have happened without the discovery of private liberty and un-articulated potential for public integrity that led to the USA’s declaration of independence from England. This USA thought came from the essay, “Private integrity,” on the blog, A Civic People.
The child incentives program would be promoted to parents to gain either voluntary iterative collaboration or their civic resistance---dissidence. Regardless, the state would operate the program, because civic morality is an obligation to civic children. In other words, the notion that family-life is strictly private gives way to the person-hood of each child. State responsibility is already well-known when obvious abuse is discovered: The state takes the child and arranges foster parenting leading to a safe, permanent home. (However, the program stops at age 18, five to seven years before the child's body has completed the wisdom parts of his or her brain.) This incentives program would lessen the bad parenting that challenges child safety: the state would often prevent rather than react-to child abuse.
  
Incentives details
The state would first encourage family planning. If married couples register, eleven months before the planned birth, their intent to procreate, the infant, at age 6 months, receives certification of $5,400 set-aside in the child’s name, deliverable at age 30.5 on civic achievement, described below. At 4% interest, the set-aside grows to $16,700 at age 30.5. The parents are informed about the future sequence for their child’s incentives, described below, and their support for the child’s progress is solicited and informed. Thereafter, meetings include the parents but focus on collaboratively coaching the child as described above.
When a child is born without registration, the parents or responsible care-takers are informed at the child’s age 6 months and offered tax-free assistance to create the $5,400 set aside on their own, so that the the incentives may encourage the child unto civic morality. Then, when the child reaches, with civic excellence, each step in the sequence---entering 1st grade, entering 7th grade, high-school graduation, and college graduation or equal---the set-aside progressively increases such that, in all, a full set-aside of $40,000 has been assigned the civic person. At his or her age 30.5, at 4% interest, the fund grows to $80,000 and is awarded in tax-free cash or rolled over into an IRA perhaps to become $415,000 at age 70.5. More details are in the full report.
We think this program would decrease the habitual welfare rolls by lessening the application rate and during thirty years lift the American GDP to levels previously impossible. We expect many other economic and civic benefits. However, the chief benefit would be higher psychological maturity within the future adult population. We think that with higher psychological maturity the people would distribute the higher GDP so as to appreciate civic citizens---empower participation in civic morality.
While I sincerely want and believe in this program, it is no longer mine, as it already reflects collaboration with many people. Please help make it happen: collaborate for a possible better future.
The proposal for the state might involve $1 billion in set-asides in the first year. That seemed impossible when Dan Claitor helped me perhaps 24 months ago. Then we envisioned $200 million per year because we were leaving children not registered by their parents out of the program—punishing the child for the parent’s neglect. Dennis Eilers corrected that error. I think the program would eventually pay for itself in “entitlement” savings. Perhaps it could replace social security.
Since the flood of 2016, it occurred to me that because so many bad features of the American civilization hurt Baton Rouge, with its wonderful people, our hometown is the place to start child-education incentives. We should have had better flood relief. We rate 46th in public education in a nation that rates maybe 22nd in well-being within the world; thus, we rate about 1000th globally. Yet, the nation’s agents of civic division, promoting protest but perhaps hoping for passionate violence, converged on Baton Rouge in July, 2016 and the people, together with well-prepared state law enforcement, rejected the outside, un-civic leadership. We have continued to express tentative public-integrity since then. 
I estimate a $100 million per year resource is needed for this program in our city. Your thoughts about how to accomplish this would be much appreciated. Also, we are looking for an economist who would evaluate potential impact of the program, to help clarify whether or not our imagination of higher GDP is justified and perhaps help guide whether $40,000 per civic child is the right set aside or if it should be $80,000---or less.
If you are excited by this proposal and want to help make it happen, take charge of it; or contact us to help make it happen.
 END

Saturday, September 10, 2016

8. August 9, 2016

Practice for August 9, 2016
  1. In three non-fiction writing courses, a refrain was, “Write for your audience.” Thank you for reading these monthly reports.
    • One friend tells me a civic culture may exist centuries from now. From this experience, I think iterative collaboration could make civic peace happen in very short time: Everyone wants civic safety and security.
  2. Reading Max Weber(1), who wrote about Protestant ethics and capitalism:
    • With Louisiana French-Catholic spouse and friends, diverse neighbors, and the people, I am loathe to either agree with Weber or expand to “Christian ethics” to explain the free-enterprise economic system.
    • Hence, I write, for collaborative thought, “god-power and capitalism” and ask:Can a civic culture accomplish the wholesome prosperity that neither god-power nor governments provide? By “wholesome” I mean dominantly shared economic and civic integrity. "God-power means "the power of a god" used for political power.
    • Would an overarching culture of real-no-harm private liberty with civic morality (RNH-PLwCM) empower most persons so that, approaching the end of a full life, he or she may have attained psychological maturity, or self-discovery? (2)
    • “The power of god” in a believer’s life is ubiquitously discussed, but controversy is evident with phrases like “Egyptian power of god.” When someone persuades people to use the power of a god for political dominance, (3) a new phrase seems needed, and “god-power” seems adequate. God-power is expected to empower domination rather than unity. "God-power" springs directly from church-based “black power.”
    • Crediting Protestantism with the free-enterprise economic system seems like 17th-18th century religious propaganda. Working hard & smart and investing brings financial security for living but only imagines favorable afterdeath. ACP keeps precious religious thoughts private so as to collaborate on civic issues without religious imposition or force.
    • A biased god-power seems to describe Jeremiah Wright’s political work, and I don’t think I would have had the above line of thought without hearing him speak. (4) He advocates god-power over government—I think anarchy. We work to establish ACP.
  3. Baton Rouge is tight-chested with pain over deaths, misery and losses resulting from criminal behavior, followed by evil, affecting eight police and two criminals and their loved ones.
    • An armed felon violently defied police duty and authority. Alinsky-Marxist organizers (AMO) tacitly claim some people have civic antinomianism—exemption from both civic morality and the law by a god-power they call “black power”. An activity has consequences, and the first consequence of AMO is violence, whether physical or psychological. ACP does not yield to brute force and never has.
    • We reported to our representatives and imagined conspiracy by visitors to Baton Rouge—the Nation of Islam, SCLC, and others (see below). A conspiracy was also indicated in the youth arrests during the last Earth Day event. (5) We imagine a law-suit cottage-industry.There are old posts about the buildup to the summer of 2016:
    • Mayor Kip Holden, under AMO orders to resign, tried nobly to lead a community perhaps he experienced not ever following him.
    • The media say Gov John Bel Edwards did a great job. I think he and others denied the civil rights, moreover civil responsibility and authority, of Howie Lake II and Blane Salamoni. I especially feel for them, their families, and their loved ones, who are denied the public sympathy extended to everyone else involved. We, the citizens, sent Lake and Salamoni to an unexpectedly arrogant, criminal event! Shame on everyone who convicted them without indictment.
    • Now, it seems the official and popular Louisiana response is to pray for god-power. However, god-power is diverse and unreliable--ruinous. For example, in President Obama's god-power, America's "original sin" is slavery; but ancient African chiefs traded their "commodity" for millennia, and 17th and 18th century foreign countries colonized this land using slave labor of all colors. Civic morality is delivered by ACP.
    • Consider a hypothetical “more erroneous religious belief” (6) that suggests in the USA red-skinned masters over slaves of all other skin-colors:
      • Since people are made in god-image, each person has a god-image. For example, red-god for a native person. (7)
      • Since the god-word, the Bible, (8) suggests slavery is a god-institution that benefits both slave and master, each person’s god-image represents the intended master, while other god-images reflect slaves. Therefore, masters must be decided on some other basis--not skin color.
      • Since non-red-skinned people are immigrants, perhaps the natives would emerge slave-masters in America.
      • If everyone alive descended from a woman who lived in Africa some 140,000 years ago, Africans, who existed during human evolution, might perceive that claims about god-image do not reference skin-color.
      • Regardless, a native's religion is precious for him or her, as anyone’s RNH beliefs are personally precious: It’s alright if a red person's god is red.
      • With an overarching civic culture (that’s RNH culture) each person’s images and hopes respecting their god is precious and is not a subject for civic collaboration.
    • The ACLU, Alinsky-Marxist organizers (AMO), and others need to know the Louisiana Constitution, Article I, Paragraph 7 respecting responsibility: “Every person may speak, write, and publish his sentiments on any subject, but is responsible for abuse of that freedom.” You can’t yell “fire,” in a crowded place, for example.
      • The First Amendment’s freedom of speech does not override this responsibility consideration.
    • I wrote anew to the Metro Council, asking them to
      • use iterative collaboration
      • not interfere with police management (e.g., residency)
      • create a protest-ordinance(9) that prevents free-roaming
      • The mayoral race looms large, and I perceive only competitive god-power candidates. Somebody scream!
    • Again, suffering each slain, injured and vulnerable officer remains unspeakable pain. Shame to the media and politicians, only one side of their story seems prominent and the civic duty seems suppressed by “antinomian lives matter,” for example, with a Rep. Edward C. “Ted” James II bias: WAFB’s show “Where do we go from here?” (10)
  4. Plans are underway for September 15. See the announcement at theadvocate.com/calendar/#/details/Third-Annual-Constitution-Day-Celebration/2531273/2016-09-15T19 .
    • I hope for gradual interest in reform for civic morality using the indisputable facts of reality rather than dominant opinion about reality (opinion yields to discovery to reform civic morality or law).
    • Yet, even seemingly positive conversations have no follow-up. One person said, “Civic morality sounds like a human idea: I want god-power (spoken “God Power” as though the speaker had civic supremacy). Anyone who would like to change the prevalent civil perception that American security is in the hands of god-power, please invite someone to the meeting and to enter the preamble-writing contest. Justice comes from people(11) rather than their gods.
    • With the United Nations announcing that Internet access is a human right, (12) bringing their list of rights well above 100, the preamble remains a civic agreement willing adults among 300 million people could cultivate so as to coordinate civic morality. The preamble’s simplicity seems essential to establishment of ACP.
    • We have room for 25, expect 0-1 but would like to move to Tiger Stadium, because of viral interest in RNH-personal-liberty with civic morality (in my dream). At current enthusiasm, I’ll never see ACP.
    • For people who are interested in the preamble-writing contest, there’s a scholarly review of the preamble. (13)
  5. Each person's RNH beliefs are precious to ACP. People seem reluctant to consider the ACP message:Civic safety and security are required for freedom of private thought (especially religious beliefs, or conscience). Please suggest softer words.
    • Please ask one someone to send an email to join the MailChimp list. The reason ACP is not widely known is that I only send messages to people who have, in conversation, agreed to be on the list, excepting the Metro Council members, whom I hope to keep informed.
    • I work to iteratively collaborate the theory rather than promote. Please understand that, and help expand interest if possible.
  6. Other discussions have led to
    • The essay titled, “Theory of ACP,” has controversial ideas, such as a hierarchy of fidelity starting with the indisputable(14) facts of reality, (15) as the guide to a life worth living. (16) Thus, it questions the administrative state’s opinion-based “dignity and equality.” Here’s a sentence that expresses ACP’s goal:by promoting the indisputable facts of reality ACP helps lessen “cognitive limitations and psychological biases that lead people to make choices that cause self-harm.” (17) It also suggests a new field of study for me: behavioral economics.
    • I met an LSU student, Zachary, who suggested “association” for one phrase below, completing an emerging statement of promising path for a person’s brief chance at life, from infancy until near-death, as follows:
      • Detachment from mom, 3-6 years old
      • Discovering personal autonomy, 8-12
      • Adopting collaborative association, 10-15
      • Choosing a vehicle for economic living, 16-22, career discovery
      • Appreciative bonding, perhaps marriage and perhaps family
      • Fidelity to fellow humans in civic prosperity
      • Self-discovery or psychological maturity
We feel the education system should coach children(18) to take charge of their progress in the above life stages rather than “train our workers,” (19) which seems ignoble and nationally self-defeating.
  • Priests and ministers interested in civic morality—safety and security for living rather than spiritual hopes, could become “civic practitioners,” now known as “social workers.” (20)
    • By substituting “civic” for “social” and sometimes “objective” for “subjective,” Max Weber’s definition of “sociology” helps(21) express the difference between “civic” and “social.”
  • Frequently on quora.com, I articulate that modern democracy is traditional mobocracy. Mobocracy conflicts with the indisputable facts of reality (TIFR). The 50% plus one vote dominates half the population for an election cycle. Dignity and equality is never attained for anyone: everyone is always in conflict.
    • Considering the recent evidence that democracy in Louisiana means government under diverse god-power--prayer by each camp to their deity, it occurs to me Louisiana might be better served by a republican form of government.
  • We continue to appeal to media and state help to promote the preamble-writing contest.
    • The Lt. Gov.’s office, so far, does not perceive a connection.
    • Department of Education just received our request.
    • Your help would be appreciated.
  • The demand for constituent respect expressed by elected officials should reform to their civic behavior that warrants appreciation.
  1. Posts on www.quora.com/ are instructive. Here’s a 8/3/16 comparison
Blog ACP Quora
First post Feb, 2014 April, 2016
Months 30 4
Number of posts 97 252
Views 6850 27,100
Followers 1 8
Upvotes 1 104
Views/month 206 6775
Posts/month 3.2 63
Views/post 70.6 107.5
View ratio 1 1.5

On ACP, I seek to collaborate. On Quora, people question me.
  1. I read few posts on the law blog www.libertylawsite.org/ yet had a second positive exchange. The other party brilliantly complained about my acronyms, yet talked. Find that one and other posts there by searching “Phil Beaver.”
  2. The online-resource suggestions ACP listed in the past are posted in one file at A Civic People of Baton Rouge .
    • Any suggestions to add to the list of online resources would be welcomed.
Note 1. Thanks to JT McQuitty, who suggested that August Comte’s “physics” might relate to our usage. It relates but is incomplete. Past writers had not stated that science is a study and understanding what emerges from physics is the object, where physics is energy, mass and space-time or equal.
2. Professor Orlando Patterson described psychological maturity as liberty from both external and internal constraints.

3. Adelle M. Banks, “John Lewis, ‘March’ team talk about faith and civil rights, August 2, 2016, RNS, online at http://religionnews.com/2016/08/02/john-lewis-march-team-talk-about-faith-and-civil-rights/

4. Jarvis DeBerry. “Jeremiah Wright tells a Southern University audience to put its faith in God, not government.” NOLA. February 21, 2015. Online: nola.com/opinions/index.ssf/2015/02/jeremiah_wright_tells_a_southe.html .

6. South Carolina Declaration of Secession, online at http://avalon.law.yale.edu/19th_century/csa_scarsec.asp .
7. Vine Deloria Jr. God is Red: A Native View of Religion. 30th Anniv. Ed. 1973, 1992, 2003. Fulcrum Publishing. Golden, Colorado.
8. “Christianity and Slavery,” online at http://www.worldfuturefund.org/wffmaster/Reading/Religion/slavery.htm
11. Abraham Lincoln. First Inaugural Address. “Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope in the world?”
13. See www.shestokas.com/constitution-educational-series/understanding-the-us-constitutions-preamble-2/
14. Thanks to Gordon for the modifier “indisputable.”
15. Kate Gladstone suggested “the facts of reality” as more understandable than physics--energy, mass, and space-time—as the basis for civic morality.
17. Ted Gayer and W. Kip Viscsi,“Resisting Abuses of Benefit-Cost Analysis,” National Affairs, No. 27, Spring 2016, Page 60.
18. See the essay, “Child incentive program 7/12/16,” on the blog, promotethepremble.blogspot.com.
19. Barack Obama. See https://www.washingtonpost.com/news/wonk/wp/2013/01/21/transcript-president-obama-2013-inaugural-address/.
20. See http://www.theadvocate.com/baton_rouge/opinion/letters/article_cb562958-4872-11e6-8b20-773e1328a95d.html . My friend Brij Mohan proposes “practitioner” and I suggested “civic.”

Monday, September 5, 2016

Labor day letter to Metro Council




Dear Metro Council Members:
                I want to instill in each of you the perception that on your collective council rests the opportunity for Baton Rouge to lead the USA in establishing civic morality. I have been writing to you for more than a year now, without realizing that was my message to you: you have a unique opportunity, because a well-grounded idea (that holds up in scholarly literature) that is originating here from concerned citizens. The important consideration is this:  the civic people of Baton Rouge are 1) too busy trying to live decent lives, 2) too subjugated by erroneous political influence, and now 3) too wounded by the floods, to succeed without your excellence. But first, you must understand the proposal and iteratively collaborate together.
Current events
                Based on the evidence, Baton Rouge, Louisiana’s capital city, is already at the leading edge of reform of the USA. The 65% of citizens who want a civic culture rather than to resume the war for dominant opinion must not be bemused by the ministers, politicians, and newspapers who want to go back to before. It’s not that those entities are evil, but they each have an agenda which does not empower civic morality. Ministers promote churches for spiritual achievements but sometimes for power; politicians try to attract votes; newspapers promote their business plans; and many persons want it all and want it now, with no regard for civic morality. With an outgoing mayor, you are in a pivotal position to match the city’s leadership with its civic citizens’ performance after the floods and carry what you establish into a possible better future for Baton Rouge. If you don’t like our ideas, try something else, such as Character Counts[i] to build your teamwork. However, our proposal seems real: forty-five people collaborating at EBRP library meetings since June 21, 2014, have iteratively collaborated for a possible better future for the USA.
                In the summer of 2016, Baton Rouge civic persons strongly resisted President Obama's honest, divisive leadership from his Chicago days: Marxist-Alinsky organizing (AMO). The AMO approach to perceived injustice is to create civic disruption by passionate recruits who may erroneously escalate expression to violence---leaving AMO innocent of the damages to the recruits. I wrote to you under this label about the out-of-town influences long before AMO showed up plainly after Alton Sterling's police resistance. Louisiana police and citizens did not allow destructive AMO action to gain local momentum despite visits from national AMO groups to take advantage of wounded local police. Louisiana citizens put Louisiana citizens first despite divisive leaders.                 Unfortunately civic citizens have, so far, neglected Blane Salamoni and Howie Lake II, the would-be arresting-officers dispatched by 911 to protect public safety from a previously controllable citizen turned aggressive: the officers and their families are people, too. Civic citizens are wounded, regardless of skin-color. Yet civic Louisiana citizens came forward again, during and after the floods: Baton Rouge must not let AMO creep in.

Integrity rather than unity
What Louisiana civic citizens have, the USA needs: Integrity. I'm talking about both fidelity to the-indisputable-facts-of-civic-reality and wholeness—two kinds of integrity. Now that there is evidence that neither the opinionated President of the USA nor a fervent Chapter XI Machiavellian[ii] governor of Louisiana can dissuade a civic culture, the people who want civic morality must not allow emotionalism and god-wars to creep back in. Let each person's pursuit of spiritual salvation be a personal practice—in hearts, closets, homes and churches--rather than an object of public debate. No one will go to a civic forum to debate the god they hold in their heart and mind and hopes. Let me repeat that: No one will collaborate with the public about their personal god: Belief in one’s god is not a civic issue.
Just one study of the factional divisions of Christianity alone is sufficient evidence that integrity cannot come from religion. See the table of comparative doctrine[iii] and the demographics of the factional, competitive “Christian majority”.[iv] Click on the 14.7% to see how divided “Mainline Protestant” is and on 6.5% for “Historically Black Protestant” divisions. Also, I tabulated most of the data for a comment on The Advocate online.[v] Citizens cannot possibly establish civic integrity based on religion. Yet even the 20.8% Catholic does not equal the 22.8% “nones,” the most oppressed, most major minority in America. In fact, compared to the fractionated Christian groups, the “nones” comprise the majority. Let me repeat that: Civic morality cannot emerge when the majority population, 22.8 % suffers the tyranny of factional religious groups. The "nones" are carrying the cost of the god-war! Religion must be a private practice in order to be precious to civic morality.
Ideas like, "In spite of what has happened with the flooding, we can't lose sight of those issues that were before us before the flooding happened,"[vi] must be faced with the-indisputable-facts-of-civic-reality rather than "spiritual" emotions based on the past. Baton Rouge cannot be led by slogans and symbols and factional, competitive Christianities posing as a 70% majority. “Togetherness” cannot pose as integrity. That charade must end after more than 1700 years of pretense. The Metro-Council can start the reform, and that is possible because a viable civic plan for the willing has been imagined here and nowhere else.

BRPD residency proposal in the light of history
Each of you must be disappointed that you did not put to rest the BRPD residency proposal. I am disappointed. You should be a team that is iteratively collaborating for a possible better future in Baton Rouge. Your office is not specified to represent a divisive faction in the war for dominant opinion. The duty of your office is to iteratively collaborate, as representatives, for a better future in Baton Rouge. It matters not what has been assumed before; what matters is that you take on that duty now. The idea is not to lead civic working people into the misery of their impressions and emotions, but to collaborate for a better future the decent people could not imagine in their dedications to their lives and their loved ones. A future not one of you can imagine alone but together you can create.
I propose that you consider the history of the racial divide that so dominates your meetings. That divide shows that not only blacks, but the USA itself is a victim of institutional slavery. No one is privileged in the subjugation to slavery. (That does not imply that there are no elite citizens, another subject altogether.) Baton Rouge, according to my fifty years here, has the unique opportunity to turn the bad to the good, because of the civic people who live here.

I have prepared a brief timeline of institutional slavery for your consideration. You can easily, check these facts by using Wikipedia, or ask a willing historian to confirm/deny my report. Based on years since 2016, or “years ago”:

3800 Code of Hammurabi (Babylon) took the institution of slavery for granted
          Slaves were an African commodity supplied by victorious, warring chiefs
1700 the Bible canon, ordered by Emperor Constantine from the Church, established Christian slavery
560 papal bull granted Portugal a monopoly on African-slave trade to some Americas
520 papal bull granted Spain a monopoly on African-slave trade to other Americas
500 the Reformation: but Protestantism never reformed the Bible canon respecting slavery
410 James I, English King, a Protestant, issued the First Virginia Charter under the discovery doctrine
258 colonial black church was founded, perhaps from Methodism, a British sect
242 Loyal, colonial-British-subjects realized they were English slaves and demanded liberty
228 Independent Americans, former British subjects, took charge of their destiny, ending slave trade in 20 years, but not slavery
        The founders knew they, not England, had responsibility for every person in the USA
        The-indisputable-facts-of-reality respecting slavery[vii] were well known and accepted, except in Bible disputes[viii]
150 Christians in the North won the Civil War to refute[ix] Bible passages that defend slavery
  52 Traditional black church demanded civic liberty (civic being ineluctable human connections)
  47 James Cone, Congressional Black Caucus, and Saul Alinsky created black power and black liberation.[x] Unfortunately, some black groups seem to want separation from the USA rather than reform.
    0 Some traditional-black-church perhaps emphasizes victimization rather than opportunity
        Some theologians imagine Bible references to slavery are the word of a black god: slaves are white
        Yet many black citizens join the USA's opposition to emphasis on victimization.
        James Meredith, 83 thinks the black race has failed its responsibilities and duties.[xi]

This timeline shows that Constantine would have helped prevent victimization of the USA by not canonizing a Bible that seems to condone slavery. However, slavery---chains, whips, brutality and rape to slaves and burdens to slave-masters---was always wrong according to the-indisputable-facts-of-civic-reality. The Bible may be absolutely correct on representing spiritual-salvation-morality, but the Bible is no basis for civic morality. Civic morality comes from people of integrity. Borrowing from Abraham Lincoln, justice comes from the people, not their gods. Finally, reliance on Bible passages misled 1850s Christian churches in the South to divide the USA over skin color, and it seems Bible passages influenced some black Christian churches since the 1960s to divide the USA over skin color. Baton Rouge can lead reform of divisional influences and establish civic morality.

Conclusion

A civic culture can be established by focusing on the-indisputable-facts-of-civic-reality, with most persons cultivating private concerns such as salvation of the soul in privacy. There will always be dissidents to a civic culture---criminals and lesser offenders, but most religious people want broadly-defined-civic-safety-and-security. The Baton Rouge Metro Council is responsible for security of lives, not salvation of souls.

Comprehending this proposal is not easy. After all, it is a proposal to reform life in the USA toward civic morality rather than dominant opinion. And you are the first to have the opportunity to apply it to civic decisions for a city---there’s nobody you can mimic. There is so much more in this proposal, but this is enough for now. I would appreciate communication with each of you so as to iteratively collaborate for a better future in Baton Rouge and beyond.

Best wishes for Baton Rouge and our possible future,
Phil Beaver
Agent for A Civic People of the United States, Baton Rouge.
1624 Leycester Drive
Baton Rouge, LA 70808
225-766-7365


[i] See online at charactercounts.org/program-overview/ . Based on a study I did a couple years ago, I prefer “appreciation” to “respect.” It is a mistake to respect criminal behavior, and misbehavers know appreciation, when they reform, is sincerely earned. Also, if you use only one idea from my writing I hope it is iterative collaboration:  discussion of an issue based on differing experiences and observations to arrive at a possible better future neither party alone could have imagined.
[ii] Online at http://www.constitution.org/mac/prince11.htm . Scroll down past the index.
[v] Online at theadvocate.com/baton_rouge/entertainment_life/faith/article_22b6cbc8-6c98-11e6-a5f1-c34e2582ed4e.html?sr_source=lift_amplify . See my fourth comment, and click on “more.” The critical table is copied as follows:

All citizens, 100 %

%

No religion (the majority among the groups)

22.8





Catholic

20.8

Baptist evangelist

9.2

Evangelical

4.9

Other non-Christian groups under 1%

4.7

Evangelist groups under 1%

4.6

Black Baptist

4.0

Methodist tradition

3.9

Pentecostal  evangelist

3.6

Traditional groups under 1%

3.0

Other Christian groups under 1%

2.6

Baptist tradition

2.1

Lutheran tradition

2.1

Jewish

1.9

Restoration  evangelist

1.6

Mormon

1.6

Black Christian groups under 1%

1.5

Lutheran evangelist

1.5

Presbyterian tradition

1.4

Episcopalian tradition

1.2

Black Pentecostal

1.0

[vi] See online at  theadvocate.com/louisiana_flood_2016/article_37031b66-6bbe-11e6-82b0-a7c638a9ea80.html?sr_source=lift_amplify
[vii] Chains, whips, brutality and rape to slaves with burdens, especially guilt, to slave-masters
[viii] Both Old Testament and New Testament passages represent slavery as an institution of the Christian god. Each person must choose between believing Scripture or observing the-indisputable-facts-of-reality.
[ix] Disbelieving Scripture does not negate the possibility that there is a god.
[x] For Jeremiah Wright, the advice is to trust a god rather than government, but cultural history shows that justice comes from a civic people, not gods.
[xi] Online at abcnews.go.com/US/wireStory/civil-rights-marchers-us-address-inequality-40832483 from July 24 . "Citizenship is what the March Against Fear was about," [James Meredith, the marcher, now 83] says. "Citizenship. Not only rights and privileges are part of citizenship. Duty and responsibility are an equal part, and that's the part the black race has failed to pay any attention to."