Saturday, June 2, 2018

Indoctrination in racism


Phil Beaver seeks to collaborate on the-objective-truth, which can only be discovered. The comment box below invites readers to write.
"Civic" refers to citizens who collaborate for responsible freedom more than for the city, state, nation, or other institution.

A personal paraphrase of the June 21, 1788 preamble, the USA Constitution’s most neglected legal statement:  Willing citizens of nine of the thirteen United States commit-to and trust-in the purpose and goals stated herein --- integrity, justice, collaboration, defense, prosperity, liberty, and the children --- and to cultivate limited USA services to us and our states. I want to collaborate with other citizens on this paraphrase, yet would preserve the original, 1787, text, unless it is amended by the people.   

  
Today’s thought

May 26 (1 Samuel 3:9 CJB)
“So ‘Eli said to Sh’mu’el, “Go, and lie down. If you are called again, say, ‘Speak, Adonai; your servant is listening.’ Sh’mu’el went and lay down in his place. Adonai came and stood, then spoke as at the other times: “Sh’mu’el! Sh’mu’el!” Then Sh’mu’el said, “Speak; your servant is listening.”  Adonai said to Sh’mu’el, “Look! I am going to do something in Isra’el that will make both ears of everyone who hears about it tingle.”

Christopher Simon used that passage to express his opinion, but I doubt it’s wise to tell the Lord to speak: better to simply listen.
  

Columns

Leave it to a desperate writer to come up with “make America virtuous again” (Richard Cohen) (https://www.washingtonpost.com/opinions/for-democrats-2020-should-be-about-one-thing/2018/05/28/ba263962-628c-11e8-a768-ed043e33f1dc_story.html?utm_term=.43ce82376b85)

“None of the [17 talked about Democratic] candidates . . . vowed simply to make America virtuous again.” (Is that writer's hubris or common folly?)

“Trump’s real damage is simply existential — he exists [and] the Democratic field lacks a giant-killer.”

With 229 years of factional-Christian-political-partnerships (Chapter XI Machiavellianism now practiced as American Judeo-Christianity), America has been neither great nor virtuous.

We the People of the United States may demand a political regime that aborted rationalism, religion, and American racism in favor of widespread integrity. A majority civic citizens may practice the integrity to discover and utilize the-objective-truth in civic morality (human justice). When dissident, un-civic citizens experience laws based on the-objective-truth rather than dominant opinion, America will become great at last.
Posted online through facebook.

When someone proposes revival in Baton Rouge, they cannot be proposing civic morality (Terry Robinson for Devin O’Neal) (http://www.theadvocate.com/baton_rouge/entertainment_life/faith/article_24358eee-5edb-11e8-a73d-43f049a2c631.html)

"The body of Christ . . . is the only one that has the power to even have a moral effect."

For 4,000 years tribes have been claiming they were the chosen group. The Church, 1700 years ago, canonized the Holy Bible, with claims that the chosen tribe must join Christianity. However, the era when the gross errors of the canonization can be hidden from the public are over. The-objective-truth exists and humankind works to discover it then acquire the evidence to show how to best use the discovery.

For example, gathering to pray for protection from germs is not prudent; https://www.biblestudytools.com/cjb/james/5-14.html. Let both Robinson and O’Neal find a place to practice Bible advice to slaves: https://www.biblestudytools.com/cjb/ephesians/6-5.html, but I’ll have no part in their folly. And let them practice the family hate in https://www.biblestudytools.com/cjb/ephesians/6-5.html or accuse non-Christians of hate in https://www.bible.com/bible/111/JHN.15.18-23.niv, especially v 23.

I encourage Baton Rouge citizens and all people to consider some revolutionary thinking that emerged from five years collaborative work by about sixty people in EBRP library meetings.

First, every human is so amazing that it takes about three decades to acquire the basic understanding and intent to live a full human lifetime. Each newborn has the individual power, the individual energy, and the individual authority (IPEA) to develop integrity to his or her person. Integrity is living that full human life but with increasing understanding. If so, he or she may accept:  Fidelity to the-objective-truth is prudent and extends to fidelity to other people. If so, he or she manages the lesser powers, energies, and authorities: appetites (banality), societies such as religion (coercion), and government (force). Only the last, force, can occupy the person’s body and test the mind, but even government cannot overthrow the person’s authority.

Second, human justice comes only from the people who accept IPEA and use it to develop integrity. In other words, some people use their IPEA to develop infidelity. Therefore, there must be statutory justice, which is based on the-objective-truth rather than dominant opinion such as O’Neal would like to control through his “body of Christ.” Statutory justice is essential to convince individuals who employ their IPEA for crime and worse to reform: Their IPEA is equally capable of defeating dominant opinion as citizens who use their IPEA to develop integrity.

We do not live 300 years ago, when traditional writers such as Adam Smith, John Locke, James Madison, and so many others developed the integrity-excluding theory that human justice comes from either religion or reason. Nowadays, we have theologians like Cornel West who preach African-American Christianity, whatever he means by it. Four-hundred years of exclusion of integrity is wrong: Human morality comes from the people who accept their IPEA and choose to develop integrity.

It is time to put Christian hate-revivals in the trash bin of obsolete ideas, at least in Baton Rouge, where a better idea abounds.

  
News

Indoctrination in racism (Staff reports) (http://www.theadvocate.com/baton_rouge/news/crime_police/article_8f44d788-65e5-11e8-b5b0-e3718a3fa4d0.html)
   
Maxine Crump was my YWCA-assigned indoctrinator. I recall one of my comments: The LSU student could have looked around and thought, “I am a person and LSU student,” rather than “I am the only black in the class.” Crump "corrected" my comments throughout the “dialogues.” I walked out at the end of the six-week course rather than attend a celebration with the class and her. Descendants of plantation owners may feel white-privilege guilt, but I do not.

My mom and dad were East Tennessee Southern Baptists, Dad a Mason and Mom an Eastern Star. They did not teach racism, but subscribed to something worse, in my opinion.

As a boy, I had a neighborhood route for throwing newspapers. My first daily delivery was at a home on Rose Avenue owned by the only black family on my route. When I quit for a better job, Mr. Thomas said, “I hate to see this event; you’ve been the best on the block,” I recall in apolitical appreciation. During my career, when a boss criticized me, Thomas flash-back motivated me to respond. My most memorable comeback was, “What you call “too sensitive,” I count as “acutely aware.” The boss changed his mind and the written evaluation. Thank you, Mr. Thomas.

Racist organizations are into the “check cashing” portion of MLK, Jr’s “dream speech.” It seems Crump’s group seeks $1 billiion; https://www.washingtonpost.com/news/grade-point/wp/2018/01/16/__trashed-2/?utm_term=.6a5bcefb1f0c.

Racism is not unlike religion. I dropped out of mom and dad’s religion, because its erroneous Great Commission urges believers to approach people and express this psychological violence:  You have a soul, and since you are not a disciple of Christ your soul is eternally damned.

In the same way dialogues on racism makes a similar, erroneous, psychological attack: You are guilty of privilege.

To these kinds of impositions, Billy Joel gives us the lyrics:
I don't care what you say anymore this is my life
Go ahead with your own life leave me alone
I never said you had to offer me a second chance
I never said I was a victim of circumstance
I still belong
Don't get me wrong
And you can speak your mind
But not on my time.”

I work and hope for most citizens to turn to the civic agreement that is offered in the preamble to the constitution for the USA. It is a civic, legal contract:  We the People of the United States changed the 13-state confederation into the 9-state USA on June 21, 1788. The USA began operations on March 4, 1789, with 10 states, 3 states still free and independent and dissident to the USA.

The preamble is neutral to responsible social associations such as religions and does not discriminate on racial characteristics such as skin color. The preamble divides citizens into two factions: people who are willing to collaborate for human justice and dissidents.

Crump, like every human being, has the individual power, the individual energy and the individual authority (IPEA) to establish integrity rather than conflict for dominant opinion. It seems to me her non-profit is un-civic as well as dissident to human justice as well as to the agreement offered in the preamble. I collaborate to oppose racism and other forms of psychological violence. A civic people authorize the police to uphold the law rather than appease dissidents against human justice.

Baton Rouge citizens may use IPEA to establish a majority collaboration for civic morality founded on integrity rather than racism, religion, or reason. Integrity begins with the work to discover the-objective-truth, gather the evidence for how to benefit from the discovery, and behave accordingly.

Mayor Broome promotes an un-American social community (Lea Skene) (http://www.theadvocate.com/baton_rouge/news/crime_police/article_d0150294-6458-11e8-a63f-03d216c00d40.html perhaps moved to https://www.facebook.com/theadvocatebr/posts/10158151762412524)
   
It is not at all difficult to explain my preamble-stupidity:  It is not easy to overcome indoctrination by political regimes. Only in the last couple weeks have I realized that the preamble to the constitution for the USA is its first legal statement. Bear with me to understand my point.

This country was first invaded perhaps 15,000 years ago, explored in the NE by Leif Erikson a thousand years ago, discovered by Western Europe 500 years ago, and colonized 400 years ago.

In 1763 (255 years ago), British colonists realized the eastern seaboard was tyrannized by England, and in 1774, farmers in Massachusetts liberated Worcester, literally removing the British from their offices and homes---kicking them out. Delegates from the colonies met, changed their titles to states in a confederation, and wrote state constitutions. France, already at war with England, joined the American Revolutionary War, and in 1884, thirteen free and independent states signed the 1783 Treaty of Paris. They tried to continue operating as a confederation of states under adaptations of Blackstone, British Common law, but could not. Therefore, they created a nation, predicated on management by the people in their states rather than the states. For the first time in the world, a nation would serve the people in their states!!!

As a result, citizenship in the USA offers an agreement, which I paraphrase: We the People of the United States, wanting the civic contract stated herein, hereby establish and maintain a limited nation called the USA. The preamble accomplishes three legal acts. First, it replaces the confederation of states with a nation. Second, it specifies the purpose and aims of willing citizens, leaving the unwilling and rebels as dissidents. Third, it terminates Blackstone to develop American law. Some political regimes resist terminating Blackstone. Civic citizens trust-in and commit-to the preamble, maintain its statutory laws and institutions, and encourage dissidents and rebels to reform.

Civic citizens recognize dissidents by consequences of their behaviors. Civic citizens continually improve statutory law so as to encourage dissidents to reform before ruin occurs. I like a 1965 statement by W. F. Buckley, Jr. that the allies fought the evil of Nazi Germany for Germans as well as for the rest of the world. In the same way, Baton Rouge civic citizens provide and support police to constrain the evil of Mayor Broome’s vigilante community for the citizens there.

Every human has the individual power, the individual energy, and the individual authority (IPEA) to develop integrity. I doubt Mayor Broome accepts IPEA, let alone chooses integrity. I doubt she understands the preamble. I hope she reforms for the sake of her community and Baton Rouge.

Integrity is not a customary goal. I was indoctrinated to think I could count on my personal god to keep government virtuous; (faith would constrain reason). But in these parts, gods and political factions partner, ruining the individual’s chance to live a human life. I want to change that, by encouraging people to accept their IPEA and choose to develop integrity, a practice that leads to comprehensive fidelity to the-objective-truth.

It is awful for the mayor to turn her back on a vigilante community in order to punish the police.

To Michael Justice: I read my post, note that the facts can be easily confirmed, and guess you wondered what I meant by "integrity."


Neither Google’s social-democracy definition of “integrity” nor Mirriam-Webster’s collective usages touches the practice of integrity. The elements I include today are:


1. Do the work to comprehend the-objective-truth. Is the concern an actual reality or a mirage?
2. Then do the work to understand how to benefit from the-objective-truth. With no evidence, admit to your person, “I don’t know.”
3. Behave so as to benefit rather than to nourish bad habits: Practice fidelity.
4. Publically express the understanding.
5. Listen to public response so as to increase understanding---perhaps your own.
6. Remain open minded to future discovery that changes understanding.


Honesty may omit understanding and thus fail integrity. The-objective-truth exists and can only be discovered.


I hope this helps you, Mayor Broome, and her vigilante community. That's the community that polices itself until they need someone to rush in, cleanup the spent bullet casings and other consequences often including bodies, and listen to "no one knows what happened and who caused it."




To Scuddy LeBlanc:
   
In addition, Edwards caters to Together Baton Rouge, that proud "part of the Industrial Areas Foundation (IAF), the nation’s oldest and largest broad-based organizing network" founded by Chicago's Saul Alinsky, perhaps Christianity's premier radical in the 1960's; https://en.wikipedia.org/wiki/Industrial_Areas_Foundation.
 
We’ll see how African-American Christianity, whatever that means to believers (https://www.wsj.com/articles/dr-kings-radical-biblical-vision-1522970778), fares in England.



To Chad Brunswick:
   
Elijah Precciely’s book is worthy of educators’ attention: coach children that they can do great things and that they are appreciated. And his parents’ thoughts are worthy: help the child find genius and nurture it. I hope K-12 educators will explore these two ideas if they have not.

It is alright to interpret, but not wise to misquote Einstein, who wrote, "Science without religion is lame, religion without science is blind." https://www.theguardian.com/science/2008/may/12/peopleinscience.religion . Perhaps someone fears the god, whatever it is, but Elijah Precciely will discover the actual reality about Albert Einstein. If anyone has misled him, he will not like it. Childhood trust is destroyed as infidelities unfold.

“Theory without practice is lame. Practice without theory is blind,” may have come from Kant, but I couldn’t confirm it. John Shipman claimed it; http://johnwshipman.blogspot.com/2012/11/.

Science is a study; physics and its branches is the object of the study. The product of science is first discovery of the actual reality and second understanding how to benefit.
Theory is a system of mutual accommodation of discoveries within a branch of physics, for example, mathematics or biology. Theory can be developed from discoveries but cannot be constructed by human intellect. Following a human construct often results in the blind leading the blind. Wandering from Einstein’s quote, even following Kant, seems erroneous.
Every human has the individual power, the individual energy, and the individual authority to develop integrity. Few do so, but those who do may develop fidelity to the-objective-truth and appreciate people.
I don’t know the-objective-truth, so comments would be welcomed.


Power of love sermon (Episcopalian Michael Curry) (https://www.npr.org/sections/thetwo-way/2018/05/20/612798691/bishop-michael-currys-royal-wedding-sermon-full-text-of-the-power-of-love)
   
Every human has the individual power, the individual energy, and the individual authority (IPEA) to develop integrity.

As a basis for civic morality, appreciation is far more effective than love. In civic connections and transactions love is often overboard, even unwanted. In a civic culture---which includes some dissidents, from the ignorant to the criminal to the evil---most individuals choose to collaborate for private liberty with civic morality; for mutual, comprehensive safety and security; for justice; for individual happiness rather than someone else’s intentions. Some individuals take the IPEA opportunity to develop integrity to the-objective-truth. The opportunity is for the people living here and now rather than for the people at the end of eternity. Religion has no public, only private, standing in a civic culture; religion is an adult, private practice.
  
Integrity requires the work to understand the-objective truth, to understand how to benefit, to continuously behave that way, to publicly express the understanding, and to remain open minded to new discovery that would require amending the understanding of the-objective-truth. Thus, integrity far exceeds honesty. Honesty is often akin to pretense.

The person who pursues integrity begins to develop fidelity to the-objective-truth, and when asked about what he or she does not know, answers, “I do not know.” For example, if asked, which does God prefer: love or appreciation? A human could answer “I do not know.” On the other hand, a person may honestly say, “Christian scripture claims that God is love,” obfuscating controversy such as preference for appreciation. For an individual, new or ancient, to pretend to define God is arrogance, and reference to that arrogance is folly; perhaps the god rejects the individual’s definition.

Quoting others as self-expression has a purpose. The practice leaves two degrees of doubt. Why did the speaker reference the quote, and what did the quote’s author intend to express? To represent Jesus, a speaker could choose “hate” passages like Luke 14:26 (hate toward family and self) or John 15:18-23 (hate toward non-Christians). I do not pretend to know the correct interpretations of those passages. Such passages never seem appropriate in civic settings, much less for a royal wedding in a Canterbury-Protestant nation. Perhaps England’s is the oldest continuous culture on earth, arguably 3600 years old, and its church-state partnership is at least 800 years old. But some passages just need to be kept private.

I leave it to Curry to correct me, but what I read in his sermon is African-American Christianity. According to Jeremiah Wright, white church is responsible for this divisive phrase, but I never imagined his argument would extend to the world. I thought he, like Barack Obama, held that slavery was America’s original sin rather than Catholicism’s and Protestantism’s sin. Reference to fire reminded me of James Baldwin, who pitied the white man. Quoting Martin Luther King, Jr. reminds me of check-cashing. Africa is not the only continent that practiced slavery: everyone may choose to move past that grim history.

In an era when both the pope and the archbishop are troubled by systematic sexual abuse by the clergy, it is a bit much to imagine global resolution of Christianity’s internal conflicts through African-American Christianity. And don’t overlook Ireland’s 2/3 vote for civic morality regarding a woman’s decision not to remain pregnant.

In scholarly debates about civic morality---based on reason or based on faith---inclusion of integrity might help.


  
Other fora

Andrea Petersen, “The Overprotected American Child,” WSJ, June 2-3, 2018;  https://www.wsj.com/articles/the-overprotected-american-child-1527865038

The age range 9-10 seems indicated as typical for the autonomy to venture into the community responsibly alone; that is, well informed for self-escorting.

Promotion is at https://letgrow.org/ and the older www.freerangekids.com/. Also, see https://www.aap.org/en-us/Pages/Default.aspx and https://www.familyeducation.com/. I like https://www.rosemond.com/columns.html.


I promote a legal statement that has been repressed since June 21, 1788 and oppose erroneous claims from before 1700 years ago. Education, as debated in this post, has the wrong interests: “the development of human capital and signaling,” for employers, rather than serving the human individual.
 
The preamble to the 1787 constitution legally asserts that “We the People of the United States” manage the USA, and the people of nine states effected the change from a confederation of states on June 21, 1788.
 
Also, Abraham Lincoln refuted all imaginary controls of human justice in his first inaugural address: “Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope in the world? In our present differences, is either party without faith of being in the right? If the Almighty Ruler of Nations, with His eternal truth and justice, be on your side of the North, or on yours of the South, that truth and that justice will surely prevail by the judgment of this great tribunal of the American people.” In other words, military power rules human disputes. I blame Lincoln for not clarifying his expectation that the military power of the North’s then 27 states would defeat the weakness of the then 7 states of the CSA.
 
Christian ministers in both the North and the South prayed with confidence that their factional god would reward their interpretations of the Holy Bible, with its 1700 year old approval of slave-master relationships. But the greater harm of the Holy Bible is its assertion that human individuals are evil and will suffer the consequences unless they submit a constructed uncertainty of their afterdeath to a mysterious, personal god. Neither a just government nor a civic people would encourage speculative doctrine of human evil: Children should know their nation appreciates them and believes they may develop integrity.
 
The military might of the North, whose people had agreed with Frederick Douglass that slavery was alright for everyone but the individual human, illustrates that personal gods do not follow human demands. The consequences of trusting the mystery of god to influence individual human powers is observable, again, in 2018 with both the pope and the archbishop of Canterbury struggling with sexual abuse by the clergy, bishops, cardinals, and beyond.
The preamble to the constitution for the USA offers overt division of citizens between those who adopt the goals stated therein and both dissidents and rebels. The preamble is a civic rather than secular agreement: It leaves pursuit of any comforts and hopes the believers perceive in a religion to the adult individual rather than the civic culture. Religious institutions seem required to maintain fidelity to statutory law, but in the USA, law enforcement in religious offenses is doubtful, as in priestly pedophilia.
 
The durations of both racial slavery and sexual slavery invite the articulation I share: Every human has the individual power, the individual energy, and the individual authority (IPEA) to develop integrity. I call it an articulation, because Phil Beaver does not know the-objective-truth.
With this articulation, the purpose of We the People of the United States may be to develop a way of living that does not repress the individual’s pursuit of (IPEA) and the possibility to use it to develop integrity. If the person makes that choice, he or she will be encouraged by actual reality to behave with comprehensive fidelity. It begins with fidelity to the-objective-truth, which exists and may be discovered.
 
Some individuals choose dissidence, rebellion, crime, evil, and worse rather than integrity and fidelity. Yet those individuals have their IPEA. Therefore, statutory law and law enforcement must develop integrity. In other words, dissident individuals are too smart to accept opinion, such as Christianity, as the basis of law: The-objective-truth is required.
 
Likewise, the education system must develop integrity rather than “schools and colleges to train our workers,” quoting President Obama’s second inaugural speech.
 
The USA can have a civic culture by publicly promoting the preamble, the first legal statement in the constitution for the USA and keeping interpretations of the Holy Bible as adult, private interests. The nation’s education system may serve the student’s possibility of both discovering IPEA and, moreover, using it to develop integrity rather than either dissidence or rebellion against human justice.
To Kevin Hardwick: I especially appreciate the introduction to McCloskey who has described herself as a “literary, quantitative, postmodern, free-market, progressive Episcopalian, Midwestern woman from Boston who was once a man. Not ‘conservative’! I’m a Christian libertarian”; [https://en.wikipedia.org/wiki/Deirdre_McCloskey.
I write and work to create an education system that appreciates the individual and encourages him or her to accept the individual power, the individual energy, and the individual authority (IPEA) to develop integrity from the moment of personal autonomy until their body, mind, and individual stop functioning. The education culture serves the citizen rather than the business community, and the economy thrives on human integrity rather than capitalism, empathy or any other emotionalism.
It seems to me Locke, Winthrop, Jefferson, Madison, Lincoln, and Coolidge wanted citizens to conform to a society. I want a government to offer mutual, comprehensive safety and security so that willing citizens may responsibly pursue the happiness they perceive rather than the dictates of a someone’s god or political theory. Dissidents to human justice may be encouraged, by example, to join the civic culture.
To excessivelyperky 

“Besides, people under your system might become well enough educated to disagree with you. ”

Educated people who disagree with me abound. Many scholars write about establishing the moral life and debate whether the basis is reason or religion. I respond that neither reason nor religion conforms to integrity.

Humans pursue integrity by discovering the-objective-truth, learning how to benefit from the discovery, behaving so as to benefit, publicly sharing the practice so as to listen to civic collaboration, and remaining open to new discovery that would change the behavior.

I think the silence is strategic. Some people want to apply IPEA for civil power rather than integrity.

A couple decades ago, I told my friend Doug Johnson that I’d rather be self reliant than to join a society, or something like that. He said, “That makes you a small fish in a big pond.” I responded, “I want to be a minnow in the oceans.” I have the date and details of that conversation written somewhere that is accessible.
Now, I am collaborating to improve the statement: Each human has the individual power, the individual energy, and the individual authority (IPEA) to develop integrity.
I could not have written that articulation (I don’t know if it is the-objective-truth) as a big fish in a small pond and am certain I could not have written it I did not listen to MWW (my wonderful wife). She uses her IPEA to develop integrity.


Science is a study wherein the researcher has the intent to discover. Work without intent is lame, intent without work is blind.

Abraham (Rami) Levin commented on your answer "Unfortunately, American law protects religion, an institution, rather than integrity, a human opp...":
I'm failing to understand what you are complaining about. Why is hiring ministers unconstitutional? They are not demanding anyone follow a particular religion. It's just merely a service that the majority of them would like provided.

Phil’s reply: It’s a claim more than complaint, and I sincerely want the First Amendment amended to promote integrity (an individual human opportunity) rather than religion (business institutions).
We the People of the United States did not hire ministers. The First Congress, seated on March 4, 1789, hired factional Protestant ministers by May, 1789, for legislator’s benefit: appearance of divinity; to mimic England. Even today, a fraction of Parliament represents Canterbury or the seat of the English Church.
The US Supreme Court, in Greece vs Galloway (2014), says Phil Beaver is niggling to complain about legislative prayer. Those nine oppressors say they allow me to remain silent or leave the room during legislative prayer! I started writing to change this tyranny in a 1999 letter to the editor, “Let’s Revise the First Amendment.”
The legislators have not the integrity to face their pretense. I hope I answered your question to me.
However, I am interested in your statement “It's just merely a service that the majority of them would like provided.” Whom is being served and who is “them”?

 Phil Beaver does not “know.” He trusts in and is committed to the-objective-truth which can only be discovered. Conventional wisdom has truth founded on reason, but it obviously does not work. Phil is agent for A Civic People of the United States, a Louisiana, education non-profit corporation. See online at promotethepreamble.blogspot.com, and consider essays from the latest and going back as far as you like.

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