Phil Beaver works to establish opinion when
the-objective-truth has not been discovered. He seeks to refine his opinion by
listening to other people’s experiences and observations. The comment box below
invites readers to express facts, opinion, or concern, perhaps to share with
people who may follow the blog.
Note: I often connect
words in a phrase with dashes in order to represent an idea. For example, frank-objectivity
represents the idea of candidly expressing the-objective-truth despite possible
error. In other words, the writer expresses his “belief,” knowing he could be
in error. People may collaboratively approach the-objective-truth. The Advocate: See online at theadvocate.com/baton_rouge
Also, I think more students would graduate from high school, and more would qualify for tops with the Child Incentives Program, designed after TOPS but starting 6 months after birth. See cipbr.blogspot.com/2016/09/child-incentives-brief.html .
The Louisiana GDP would rise to unexpected levels. Most of all, children would be coached to take charge of their understanding and intent to live a full life.
Our Views (Civil war dignity, May 9).
To James R Madden: Thanks, JR.
Are you saying your school taught you that slavery in this land was imposed by the Catholic Church's doctrine of discovery for God with African-slave-labor for colonization? Further, Protestant kings competed with Catholic kings for colonization of "discovered" lands that were occupied by natives, also for Jesus? Some slave descendants eventually blamed Christianity for their abuses?
Staub School, in Knoxville, Tennessee did not teach these historical facts.
Are you saying your school taught you that slavery in this land was imposed by the Catholic Church's doctrine of discovery for God with African-slave-labor for colonization? Further, Protestant kings competed with Catholic kings for colonization of "discovered" lands that were occupied by natives, also for Jesus? Some slave descendants eventually blamed Christianity for their abuses?
Staub School, in Knoxville, Tennessee did not teach these historical facts.
Today’s thought (Psalms 118:24). I agree: Life is so wonderful;
most people want to be wonderful, including our person; we may make the most of
every day.
Letters
Sanctuary movement (Bustamante).
The sanctuary movement has taught me that philanthropy is a form of
circumventing the civil order
and creating risk for the people of this country.
It is evil. Whereas
we have immigration laws and have always welcomed refugees yet managed the viability
for care, the sanctuary movement assists illegal activity such at the risky
Mexican coyote business.
People ask for
evidence that the Catholic Church is a sponsor. I think promotion by the Jesuit
Social Research Institute is evidence. In the competition between a refugee and
a jobless American, I favor the American and want habilitative services
dedicated to him or her rather than an undocumented worker. That is the more
humane and economically feasible approach.
I do not think the USA should partner with the Vatican, Protestant churches, and other philanthropy to bring illegal immigrants here to compete for our jobs.
I do not think the USA should partner with the Vatican, Protestant churches, and other philanthropy to bring illegal immigrants here to compete for our jobs.
Sadow on death penalty (Shreves).
Some attorneys seem
prone to express more erroneous religious opinion.
In this error,
“cases in which the execution of an offender is an absolute necessity . . . are
practically nonexistent,” is offered to refute Sadow’s claim that when the
necessity is there the execution should be carried out. Shreves' fallacy I
think is called "straw-man."
But he also
seemed excessive with pretense to know the papal meaning of "practically
nonexistent." I take that to mean "existent," but would not
claim to know.
I would add prompt
execution when DNA evidence adds to the certainty of conviction.
In addition,
our DA, Hillar Moore, Jr. stated that he opts for the death penalty in very few
cases, which is consistent with Pope John Paul II’s statement, but not the
attorney’s interpretation.
I still think
that was Sadow’s column of the decade, so far.
Death
penalty column. When DNA evidence
completes a conviction, the conscience of the community sometimes requires speedy
execution. For example when a person raped and killed a child, the perpetrator
should not be given the chance for another brutality.
Stephanie Grace column.
To John Anaximander Gainey: The agenda is avoidance of the Church responsibility
for its 1600 years’ roles 1) in the doctrine of discovery for God and 2)
beginning in 1454 the Atlantic Slave Trade for agricultural labor in colonies.
The practice was mimicked by Protestant kings (after 1517). The consequences
are still ruining lives.
This is also
part of history and should be faced without diminishing believers' faith in the
Church. In fact, admitting these roles is needed for the benefit of
Christianity over the next few decades. For some, white Christianity is Satan
and whites are devils. See James Baldwin. The Fire Next Time.
Again. Precisely my point. The Church is without excuse.
When
Constantine called on the Catholic Church to canonize a Bible, the physics of
slavery was clear to everyone: chains, whips, brutality and rape to slaves with
physical burdens to masters and psychological burdens to non-barbaric owners.
The priests were
without excuse for not purging the books or passages that seemed to condone
slavery as an institution of God, perhaps as punishment for sin to the
generations of the sinner (St. Augustine I understand).
Teaching
Christianity to the slaves was part of the doctrine of discovery. The slaves
and their descendants are as psychologically powerful as other humans. The
cruelty, brutality, and immorality perpetrated on slaves by Christians proved
to them that Christianity is Satan and Christians are devils.
To get an idea
how that comes to be, imagine you are a slave-descent recalling the blood
coming from your parent’s body and you are reading Hebrews 12. If that does not
suffice, listen to W. F. Buckley’s frustration as war-threats toward James
Baldwin starting at 56-58 minutes of
https://www.youtube.com/watch?v=oFeoS41xe7w&t=984s .
The Bible need
not suffer for its errors, but believers should know of them and regret them.
By some modern theologies, slavery remains God’s institution, but masters are
black. That is the history that has been hidden from Mr. Landrieu’s debate.
I say, preserve
the remaining monuments and put plaques about the real history for all to read.
America neither needs nor wants to pope’s apology, but we do need to know that
we are all victims of an awful practice that seems condoned by the Bible. We
may recover together.
Lanny Keller column. Mr. K, I think you are saying: We miss Kip. I agree.
I just cannot be cheerful about 1) dialogues on racism and 2) church.
We can have
voluntary public-integrity. I’m naïve enough to think we’re working on it.
George Will column
(Trump’s sanctuary order). I like the quote from Animal House, “I think this
situation absolutely requires a really futile and stupid gesture be done on
somebody’s part!” My thought is that it applies to this column.
President Trump starts negotiations by expressing what he would like to see happen. You may not like Trump’s approach, but I do.
President Trump starts negotiations by expressing what he would like to see happen. You may not like Trump’s approach, but I do.
It’s called: talking without lying. Not lying gives
the other party the civic opportunity to respond without trying to deal with a
lie.
Maybe
there’s no place in journalism for not lying.
COA trust (Page
1A). I appreciate Andrea Gallo's reporting and The Advocate for
publishing. We need
public-integrity.
The story illustrates
the dysfunction---elected, expected problem-solvers stonewall each other---that
could be solved by voluntary public-integrity, a theory that exists in Baton
Rouge after four years of meetings at EBRP libraries involving collaboration by
over fifty people. Here’s a brief summary of how it works:
1) In general, parties for voluntary
public-integrity agree
a. To iteratively collaborate to
discover the-objective-truth for Baton Rouge rather than conflict using
dominant opinion.
b. While each person’s God is all
powerful and omniscient respecting the afterdeath, the people are responsible
for public-integrity. No person will be asked to collaborate about their God.
c. Both force and coercion are the
people’s enemy: collaboration is possible.
d. The goal is to find a solution
that seems to conform to the-objective-truth based on both parties’ experiences
and observations.
2) In a typical application, speakers
ask for a meeting to discuss a perceived problem and a solution, Item A.
3) Listeners agree to meet. They
listen, ask questions and make comments to relate Item A to their experiences
and observations.
4) If listeners agree with Item A,
the parties move on to No. 7. If not, listeners become speakers to offer Item
B. Speakers for Item A become listeners for Item B, with the same listening and
clarifying practice.
5) The role-swapping continues until
both parties perceive their needs are met according to the-objective-truth. Neither
party cooperates or subjugates, because they collaborated to discover
the-objective-truth.
6) They discover as statement of the
concern and the solution that comports to the-objective-truth.
7) The discussion turns to whether
or not there is a need for action. If so, a plan is devised and scheduled, with
acting agent for each task identified.
The article
expresses the bill sponsors trying to express a management concern and the
opponents responding with a customer satisfaction claim: State representatives
talked past each other. It seems to me parish problems may be resolved at the
parish level, if Metro Council members and the mayor do not stonewall each
other. Wrong venue seemed the state’s reaction to this bill.
My work is to
persuade the people to manage civic-morality this way. Readers may learn more
about voluntary public-integrity at promotethepreamble.blogspot.com/2017/04/voluntary-public-integrity.html
.
I don’t know
(Page 1B) I hope Landrieu will have a change of heart respecting the
remaining two monuments.
Put some plaques attesting to the erroneous
canonization of the Bible with passages that condone slavery, so that visitors
to New Orleans may read the-objective-truth and not allow religion to justify
such barbarity again---ever.
I would not
re-mount either of the other monuments, though.
Domestic abuse law update (Page 2A) Congratulations and best wishes
for additional approval.
It seems to me
past time to promote that guy’s notoriety. Bring it up if he runs for office,
but otherwise, forget about it. I certainly won’t write this wish again.
BRAF payoff for proton (Page 1A) Thank you, The Advocate, for
this report.
If I understood,
the eventual property (20 years out) ownership by BRAF after grants by the
state is an example of how this philanthropy is picking the people’s pockets,
and I do not mean only taxpayers. I mean everyone who does not have stock in
BRAF Capital.
I don’t know, but could be wrong.
Edwards rebuffed on vouchers (Page 2A) Voucher schools are administration-expense
heavy, but that could be changed in the approval process.
Voter fraud (Page 3A) The biggest fraud I see is
telling people who to vote for. For example, AMO does that. Remember ACORN?
Divided nation (Page 4A) Andrew Vanacore overlooks the
symbols to advance the division and obscure the real problem: This time, God
has skin-color.
(Sorry, James
Baldwin, The Fire Next Time came to mind.)
Macy’s decline (Page 15A) Who’ll step up for Macy’s
national functions? East River fireworks, Thanksgiving Day Parade?
Charles Foster
Kane’s reality once sponsored Constitution Day Parades.
Other Forums
quora.com/Is-treating-unequal-things-equally-just-as-unfair-as-treating-equal-things-unequally?__nsrc__=4
The USA struggles with these
questions, too, I think because the people, after 229 years since hopeful ratification
in 1788 and 228 years since federal politics began in 1789, neither understand
nor practice the preamble to the constitution for the USA.
My paraphrase is: willing people in our state, in order to achieve the purpose and goals stated herein, specify and limit a federal government to serve each state and the people therein. The aims I perceive, as nouns rather than predicates, include posterity, integrity, justice, fidelity, defense, prosperity, privacy, and lawfulness.
My paraphrase is: willing people in our state, in order to achieve the purpose and goals stated herein, specify and limit a federal government to serve each state and the people therein. The aims I perceive, as nouns rather than predicates, include posterity, integrity, justice, fidelity, defense, prosperity, privacy, and lawfulness.
What to do about this neglect of
the preamble is the object of my work in two regards: 1) how can at least 2/3
of the people be motivated to use the preamble’s principles and 2) what would
willing people’s collaboration do to improve life in the USA, including
objective distribution of GNP, both as personal income and corporate profits.
Especially the second part of the task requires collaboration by the people.
Being an individual, the only thing I can do about the preamble is write and talk and hope people read and listen. Regarding distribution of GNP, I have a few ideas to propose for collaboration by willing people:
Being an individual, the only thing I can do about the preamble is write and talk and hope people read and listen. Regarding distribution of GNP, I have a few ideas to propose for collaboration by willing people:
1. Political power may seek to comport to the-objective-truth,
which differs from other versions of “truth” in that it exists and may be
discovered but cannot be constructed by humans. Human action may change events,
but the impact follows the-objective-truth.
a. It seems the best economic system is free-enterprise with
i. Safety nets to accommodate persons who cannot earn their
personal living.
ii. Discouraging laggards from using the safety net.
iii. Action when population growth is not in balance with
free-enterprise.
b. The purpose of government is to assure willing citizens
individual-independence. Willing citizens do the following:
i. Earn their personal living.
ii. Collaborate for civic justice or at least cooperate. In “civic
justice” both parties provide mutual justice in connections and transactions.
iii. Privately pursue personal preferences, such as religion or none,
fine arts, sports, etc., appreciating the-objective-truth.
iv. Continually learn so as to reach psychological maturity. In
maturity, some citizens may be working to perfect their person. Perhaps examples
include:
1. Mother Theresa
2. Stephen Hawking
3. Steve Jobs
4. The ones I missed
c. The unwilling citizens include ignorant people, criminals, evils,
and others.
i. Need motivation and inspiration to learn, especially to learn
autonomy.
ii. Criminals and evils must be constrained, perhaps incarcerated.
1. Always need the rule of statutory law.
2. To work toward the totality of the preamble’s subject, we the
people of the states---the USA may offer:
a. Education for K-12 on par with the most elite education on
earth.
i. Child incentives to take charge of their person’s leaning.
b. Child coaching to instill first principles for
individual-independence.
c. Public-integrity so that those who will may pursue perfection of
their unique person.
i. Intense studies for the first two decades to reach understanding
and intent to live a full life.
ii. Understanding to a) contribute to humankind by working and
discovering the person’s self and b) saving and investing to accumulate wealth
for financial security and retirement.
d. Assure the dignity and equality of every newborn respecting
fidelity to the-objective-truth.
i. Encourage men and women not to conceive if they do not intend to
care for the child and grandchildren for life.
ii. Provide extra coaching for other families so as to assure
role-modelling for the children.
iii. Provide special psychological care for someone who contests
their gender.
3. With these provisions, there may be a future way of living
wherein most persons understand that their future is their responsibility.
a. They had an equal beginning.
b. They had equal education and coaching.
c. The consequences are their responsibilities.
Thus, in public-integrity,
equality is a condition of conception, gestation, and birth that should be warranted
by the civic order. Thereafter, the civic order should empower individual-independence,
or freedom from ideological oppression, and emerging consequences are the
person’s responsibility.
I would appreciate comments on
this theory for a perhaps achievable better future.
quora.com/Is-liberty-prior-to-equality/answer/Phil-Beaver-1
The purpose of civic order is to
assure freedom-from arbitrary oppression. Thereby, each individual may earn the
liberty-to pursue (discover & practice) personal happiness rather than an
imposed ideology.
Happiness may be measured as fidelity to the-objective-truth.
The-objective-truth differs from other expressions in that it must be
discovered rather than constructed on either evidence & reason or
imagination & doctrine.
Thus, a person’s outcome is a function of fidelity to the-objective-truth, which is often unknown. Equality of consequences cannot be expected in human living, except insofar as each person accepts his or her unique journey of choices.
Thus, a person’s outcome is a function of fidelity to the-objective-truth, which is often unknown. Equality of consequences cannot be expected in human living, except insofar as each person accepts his or her unique journey of choices.
In summary, freedom-from,
liberty-to, fidelity, and the-objective-truth contribute to consequential
inequalities among humankind.
Phil Beaver does not “know”
the-indisputable-facts. Phil trusts and is committed to the-objective-truth of
which most is undiscovered and some is understood. Phil is agent for A Civic
People of the United States, a Louisiana, education non-profit corporation. See
online at promotethepreamble.blogspot.com.
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