Phil Beaver works to establish opinion when
the-objective-truth has not been discovered. He seeks to refine his opinion by
listening to other people’s experiences and observations. The comment box below
invites readers to express facts, opinion, or concern, perhaps to share with
people who may follow the blog.
Note: I often connect
words in a phrase with dashes in order to represent an idea. For example, frank-objectivity
represents the idea of candidly expressing the-objective-truth despite possible
error. In other words, the writer expresses his “belief,” knowing he could be
in error. People may collaboratively approach the-objective-truth. The Advocate
Our View. Siding with Gov. John Bel Edwards’ opinion based on a conference that raises issues President Donald Trump knows he faces is the last position I would take.
The Advocate is responsible for its business plan rather than public opinion.
However, I am concerned that going overboard for the Obama-administration-residuals adversely impacts the present and future for Louisiana’s No. 1---the people rather than Edwards’ partnerships.
Today’s thought (James 4:17). Both the out of context verse Dean quotes
and Dean’s interpretation are too vague, and Dean, unusually leaves God/none to
the reader. My sister again thinks Dean seems blasphemous.
The
sentence is taken out of the context of doing God’s will. The sentence from the
Complete Jewish Version makes some sense: “So then, anyone who knows the
right thing to do and fails to do it is committing a sin.”
Considering
Merriam-Webster online, “sin” means against divine law, against morality, reprehensible
act, or fault, respectively. Given competitive tasks, we tend to prioritize
with regard to different objectives. “Against divine law” is subjective to the
believer/non-believer. Morality may be objective or not. “Reprehensible” may be
social. “Fault” seems objective, so the focus might be personal preference.
For example, this morning I may read & write, eat Saturday breakfast with the family, look for our lost cat, sprig a rainwater-wash in the yard, pick up limbs from the windy-rain, shop, meditate, weed a flower bed, exercise, read a quarterly, read a book, call a sick relative, plan the next library meeting, solve a computer glitch, research a disputed charge, respond to a message, or take a needed break from all that. I prioritize these wishes according to expectations for current and future demands. In other words, I may miss my 90 minutes’ daily exercise for family needs, but meditation always happens during weed-pulling and other parallel acts.
I do not find Dean’s advice helpful at all, especially because he does not seem committed to God. Why did he omit, V 15: Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that?”
For example, this morning I may read & write, eat Saturday breakfast with the family, look for our lost cat, sprig a rainwater-wash in the yard, pick up limbs from the windy-rain, shop, meditate, weed a flower bed, exercise, read a quarterly, read a book, call a sick relative, plan the next library meeting, solve a computer glitch, research a disputed charge, respond to a message, or take a needed break from all that. I prioritize these wishes according to expectations for current and future demands. In other words, I may miss my 90 minutes’ daily exercise for family needs, but meditation always happens during weed-pulling and other parallel acts.
I do not find Dean’s advice helpful at all, especially because he does not seem committed to God. Why did he omit, V 15: Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that?”
Letters
Causeway safefy (LaSalle and Ligi).
I’m just glad I do not need to support Hollis and that I do not travel the
Causeway. Would you believe in five decades here I have never crossed it? It’s
not on my bucket list.
Expense to remove statues won’t help (Ellis).
To Richard E. Parisi: I’m always trying to find a good in events.
Perhaps future
elections will involve a better choice than Mitch Landrieu or such. By all
means, Donald Trump was a better choice than those I faced twice: one in the
primaries and then in the election.
I am a fiscal
conservative and think government's purpose is to support
individual-independence. My work for voluntary public-integrity does not get
any response to me, so I don't know if it is attractive to anyone or not.
Google it and comment to make it better: "voluntary
public-integrity," and click on the URL at "A Civic People,"
just now the first listed.
New Orleans perfection (Watermeier).
Thanks, Mayor
Landrieu for another been-there-done-that.
Your lessons
taught me I was a sucker during five decades spending bug bucks at personal
risk and with a party of four or more and maybe a companion family to boot. I
now know we experienced tolerance but no appreciation or good will. Tolerating
me for my money won’t happen in my next 47 years (if I reach my goal).
I no longer
miss New Orleans, and such tunes don’t strike good chords for me.
I want
voluntary public-integrity and go where I hope to find it.
Rich Lowry column. Thank you for an analysis of AHCA regarding
pre-existing conditions. I want to exclude those cases from medical insurance
and let the state pay for pre-existing medical care directly. But I am more
interested in your tacit mendacity for the sake of social propriety.
Albert Einstein said civic
people don’t lie so they may communicate (see Einstein’s essay and ethics example
on lying at samharris.org/blog/item/my-friend-einstein). In this column you
employ straw-man mendacities to observe social propriety rather than civic
morality. “False-scare” and “demagogic dishonesty” are straw-man contortions so
that you can avoid the social impropriety of calling both Rep. Frank Pallone
and Rep. Nancy Pelosi liars. Your word choices are so convoluted the public can’t
tell who is responsible for the problem.
Please follow Einstein’s
advice: don’t lie so that you may communicate. If you are claiming someone lied,
make your message explicit, please.
Dana Millbank
column (Trump will fail). The first sentence is a hope. The last sentence is a
lie. Milbank, you advance your hope to make my votes wrongful. You are my
enemy.
Edward Pratt column (I’m blessed). I like your question.
There’s also the person who asks, “Did your house
flood,” and you perceive they hope “Yes.” I even heard a politician say that Livingston
and folks that way got what they deserved.
Clarence Page column (Moderate democrats). I agree its past time for
democrats to help the people instead of trying to grow votes for the party.
Perhaps if the liberal media had integrity more democrats could
work for the people.
EBR homicides up (Page 1B) Not a hopeful statistic for Baton Rouge.
DA Moore to Gitmo (Page 2B). Best wishes for an enriching experience to one
of humankind’s finest and a Baton Rouge, authentic person.
Sex Trafficking (Page 3B). “That world is hell.”
The female body
does not build the wisdom-building parts of the brain until age 23 and a human
needs a few years more to accumulate wisdom, so for someone to say a woman younger
than 28 to 30 chose hell is far-fetched.
Is Lampley a
citizen?
CommUNITY in BR (Page 1D). The Interfaith Federation and all other minister
coalitions motivate Chapter XI Machiavellianism (voluntary enslavement to the
priest-politician-partnership-for-picking-pockets) and do not promote voluntary
public-integrity.
Here’s my view
of the-objective-truth about CommUNITY:
1. The congregations get together under the
pretense that they worship God. However
a. Each minister defines a different God.
i. A rabbi believes YHWH chose the Jews as messenger to all people.
ii. A Christian claims people who believe Jesus are
chosen.
iii. A Muslim claims those who submit to Allah are
chosen.
b. Each of these groups is factional and
factions may war against each other.
c. I only know some about Christianity, with its
five main groups: Church of the East, Oriental Orthodoxy, Eastern Orthodoxy,
Roman Catholicism, and Protestantism.
i. Each of those groups is factional, too.
ii. Baptists believe in the priesthood of the
believers in Jesus and the Lord’s Supper in remembrance.
iii. Catholics believe in priesthood of the priest
and transubstantiation.
iv. Since black power and black liberation theology
appeared, it seems black church has a skin-colored God. I don’t know if they
class themselves as “Christian” or not.
d. It’s like getting together to babble, each
minister hoping for something to happen.
2. One thing certain: I am excluded from this CommUNITY,
not because I am a citizen who was born in Knoxville, Tennessee and have been a
citizen of Baton Rouge for five decades, but because I am an American who
trusts and is committed to the preamble to the constitution for the USA---to
the people for ultimate civic justice.
a. My religious beliefs are nobody’s business, and
they have no standing in civic collaboration. I will not collaborate with the
public about my religious beliefs.
b. However, I will and want to collaborate to
discover the-objective-truth regarding civic morality and either mutually
behave, like in queuing to enter a concert, or establish statutory laws, like
on driving through intersections or when the-objective-truth is not known.
c. No other citizen wants my opinion about the
power of their God nor do I want to ponder such questions.
3. I speculate that America is experiencing
renewed boldness toward religion because of the erroneous Greece v Galloway
(2014), which says that legislative prayer is ceremonial for legislators and is
none of the people’s business! (That’s Chapter XI Machiavellianism.)
4. I know these statements seem strange to select believers.
a. However, it is past time for most citizens to
realize that most everyone wants broadly-defined-civic-safety-&-security
(public-security), and they really do not want to debate their religious
beliefs. That’s voluntary public-integrity.
b. In addition, America is no longer 99% Protestant
with 5% of free-citizens able to vote. America is more than 23% non-religious
with 100% of non-criminals able to vote. That’s 74 million Americans excluded
from CommUNITY.
5. Some people tell me that my concerns might gain
more collaboration if I would not harp on religion ruining voluntary
public-integrity. However, it would be straw-man mendacity to try to express
that religion ruins civic morality without explicit writing.
Anyone who wants
to know more about “voluntary public-integrity” may find an introduction by
googling the phrase.
Guarding our tongues (Page 4D). This warning by Christopher Simon is
traditional Christian political correctness. It is a bad old practice that
needs to join the trash bin of history’s failures. It is responsible for the
preamble’s erroneous label “secular” influencing many people. The preamble is neutral
to religion.
And it is
hypocrisy of the first order and second kind. For example, if I am in dire
need, how are helpers to learn of it if I am too oppressed to speak?
And if you are
in the same situation, how are you going to know if I have the prudence to not speak
to you?
In Baton Rouge,
citizens need broadly-defined-civic-safety-&-security, which is the people’s
responsibility not God’s. I have the civic propriety to share this concern.
The media (Page 3A). I watch many WH press meetings online, and the
writers are disgraceful to themselves.
I’d rather talk
to a used car salesman than a media-writer.
I hope President
Trump follows through on the idea of taking their questions and writing answers
after the conference.
Other Forums
Responding to a comment:
I am a chemical engineer (with a career that exposed me to perhaps forty ethnicity groups), in my 48th year of monogamy, and father of three. Our cat of 13 years (after 31 years of having cats) is missing. We may not replace her, because there is too much wildlife encroaching our city property. I hope to live another 47 years’ well-being. I write to help improve my opinion about the-objective-truth.
I think I did answer your question to the best of my ability, high-spotting the issues I perceive: I do not know the-objective-truth. I can only express opinion about “the best way parents can teach gender equality to their children.” In the first place, I cannot parse the question’s words for the questioner. What is the meaning of “parent”; “teach”; “gender”; “equality”; “their”; “children”? I don’t know why you would be so vague about such an important question and assume it’s because you don’t know. But your brevity did not invite asking your meaning or purpose: I would be intruding into your life to ask: I do not ask at this moment.
Children's lives are ruined because care-takers don’t understand meanings. It seems to me a large percentage of the time adults tacitly think they want someone to love them and therefore acquire a child by means beyond fidelity. I think in fidelity a couple bond for life and reach a point in appreciation of each other and their monogamy that they want to share the bonding with a child for life and for grandchildren’s lives. Otherwise, the subjected child suffers and may repeat the abuse for future generations of children, I think. However, I cannot say there are no people who can nourish a child without monogamy.
What’s different about my person is somewhat expressed in what I wrote to you: Unlike most humans, I perceive that I may perfect my unique person, and that is the human purpose for living. Most people would not accept the possibility of personal perfection, but I do, low as I may be (borrowing words from Ralph Waldo Emerson and his source). See Divinity School Address and focus on the two paragraphs following “These general views, which, whilst they are general, none will contest . . . “
I receive many quora questions, some seemingly directed to me. I don’t know how that works, but I respond to only a few. I’d say there are two reasons I choose to respond: 1) the question is challenging and 2) I think my response may help readers.
When I decide to respond, I start writing and let the thoughts flow as fast as possible. My thoughts are dense with ideas that can be further developed. If an idea strikes the reader as interesting, I hope he or she will comment on the idea rather than the person. When I feel I have reached a conclusion, I stop. Then I read through looking for typos and misleading phrases. If I think of it, I check to see if a phrase in the first paragraph indicates where I am going and again in the last paragraph to indicate I arrived.
Trust me. I learn more from the experience than I ever imagined. If the reader gains something, good—-that’s why I decided to write, and posterity is helped. If not, that’s OK, because the reader is a psychologically powerful human with the opportunity to perfect his or her person. Personal perfection does not come by mimicking another human’s opinion or journey.
I appreciate your comment very much. Trust me; I learned a lot by answering without brevity. I hope readers benefit, too.
Phil Beaver does not “know”
the-indisputable-facts. Phil trusts and is committed to the-objective-truth of
which most is undiscovered and some is understood. Phil is agent for A Civic
People of the United States, a Louisiana, education non-profit corporation. See
online at promotethepreamble.blogspot.com.
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