Phil Beaver works to establish opinion when
the-objective-truth has not been discovered. He seeks to refine his opinion by
listening to other people’s experiences and observations. The comment box below
invites readers to express facts, opinion, or concern, perhaps to share with
people who may follow the blog.
Note: I often connect
words in a phrase with dashes in order to represent an idea. For example, frank-objectivity
represents the idea of candidly expressing the-objective-truth despite possible
error. In other words, the writer expresses his “belief,” knowing he could be
in error. People may collaboratively approach the-objective-truth.
The Advocate: See online at theadvocate.com/baton_rouge
Our Views (Sterling). The Advocate’s mindset seems surreal; bizarre; phantasmagorical. Why does this summary view dismiss the two
victims?
The civil
rights of Blane Salamoni and Howie Lake were challenged by a system that gives
them the training and authority to respond to a report that someone is waving a
gun in public. The felon had a loaded gun and resisted orders at five levels of
severity. Salamoni and Lake were found innocent of intent. The public’s first
responders are omitted from minds and hearts as “two Baton Rouge police
officers” and “the police officers”.
For ten months
The Advocate has failed to promote public appreciation for Salamoni and Lake
and their families. Regardless of the DOJ's failure to follow AMO demands,
yesterday was a great day for affirming that people are well advised to respond
to police authority even though local vigilantism may be popular. No one should
be gullible to the AMO idea: "I'll hold your coat while you taunt the
police."
We live in a
strange time yet have an opportunity. Once again, the people are neglecting the
promise of the civic contract that is stated in the preamble to the
constitution for the USA. This time, the people may choose to talk
collaboratively. But there is no leadership for candid talk. There's only
violent demand.
I think The
Advocate helps suppress candid talk. I would not want my child to mimic The
Advocate, the mayor, or the governor in their disregard for people’s lives. See
thedreyfussinitiative.org for a possible hope :
Richard Dreyfuss appeals to the people.
I write not to
criticize but to effect change. Baton Rougans may choose voluntary
public-integrity.
Our Views (May 2, consensus).
To Bob White: You kindly address the issue The Advocate, the mayor, the
governor, and others obfuscate.
"Black
power" has developed five decades of AMO, and that produces the "we
demand" language we heard today. See D. L. Adams, "Saul Alinsky and
the Rise of Amorality in American Politics," 2010, at
newenglishreview.org/DL_Adams/Saul_Alinsky_and_the_Rise_of_Amorality_in_American_Politics/
.
Even the visceral Gov. Edwards phrase, "the right thing to do" dates from 1967 Saul Alinsky. See and hear (perhaps sarcasm by Buckley) at 23 minutes of youtube.com/watch?v=OsfxnaFaHWI . "Conflict" is a dominant word at aroung 32 minutes.
AMO
orchestrates trouble then presents the AMO leaders as the defenders of the
United States Constitution should bow to. In Baton Rouge, the continuing
"authority" seems to be Together Baton Rouge.
Today’s thought, Hebrews 11:6 (The Advocate, Page 7B).
Paul may have been plagiarizing or paraphrasing Habakkuh.
First, I learned a few years ago not to state my “faith,” because
many people equivocate to “religion.” I trust and am committed to
the-objective-truth of which most is undiscovered and some is understood. I do
not want real-no-harm persons to follow my motivation and inspiration because I
prefer to appreciate their hopes for their lives. Yet I will always talk to
someone who wants to talk.
As usual, Dean addresses only a part of a passage. This one
starts by defining ‘faith‘. Here’s the NIV statement (Verse 1): “Now faith is confidence in what we hope for and assurance about what
we do not see.”
Here’s the Complete Jewish Bible’s V1: “Trusting[a] is
being confident of what we hope for, convinced about things we do not see.” Note
“a” refers to Habakkuh 2:4, “Look at the proud: he is inwardly not upright; but
the righteous will attain life through trusting faithfulness.”
NIV
has for H 2:4, “See, the enemy is puffed up; his desires are not upright—but
the righteous person will live by his faithfulness[a]. Note “a” allows “faith” as an
alternate.
We
may ask, what is all this for: life or death? Consider V39-40. CJV: “All of
these had their merit attested because of their trusting. Nevertheless, they did not receive what had been promised, 40 because God had planned something
better that would involve us, so that only with us would they be brought to the
goal.” NIV: “These were all commended for their faith, yet none of them
received what had been promised, 40 since God had planned something better
for us so that only together with us would they be made perfect.”
The Christian Bible seems to represent “made
perfect” as an end-time event involving the saved. The Jewish Bible, in “the
goal,” may represent “God
would use the Jewish people to bring blessings to the world.” See chosenpeople.com/main/index.php/a-brief-overview-of-god-s-plan-and-god-s-purpose-for-the-jewish-people
for an authoritative opinion.
Dean says trust God to please him, on whom you
can depend.
In summary, we have the options to believe Dean,
Paul, Moses, or for me only the-objective-truth. Moses’ definition of trust seems
circular: confident and convinced of hopes and mystery. Later in the passage,
the focus is God according to the ancients. Paul changes “trust” to “faith,”
but maintains the hopes and mystery. Dean drops faith, hope, and mystery to say
“trust God.” I came to “trust and commitment” through fidelity, and think Moses
expressed fidelity in “trusting faithfulness” in Habakkuk.
BTW, V5 has “By trusting, Hanokh was taken away from this life without seeing death.”
Apparently this was not resurrection.
Letters
FACT Act (Landry). I
wrote to both Senators requesting their support.
I
wonder why Cedric Richmond did not support FACT. Awards can be very high,
making it very lucrative for lawyers and judges.
Information
at lexislegalnews.com/articles/8734/asbestos-verdicts-settlements-january-2015-december-2015
is interesting. I don't understand how America
survives the judicial system.
“For the years between 2010 and 2014, plaintiffs took home an
average of $393,845,989 in damages each year compared to $191,467,895.70 in
2015.”
“Over the last six years, median asbestos verdicts for
plaintiffs mostly hovered around $5 million, with the high coming in 2014 at
$8,983,000 and the low in 2010 at $3.5 million. When the median award includes
both plaintiff and defense verdicts from 2015, it drops to $1.6 million.”
Remove history (McIlwraith).
If this was 1774, perhaps you’d be a Loyalist---one of the people cheering for
Parliament instead of the Continental Congress. By all means, you do not
understand America---land of freedom-from and liberty-to.
There were 40%
statesmen (formerly loyal colonists), 40% pacifists, and 20% loyalists. The
statesmen had recognized that Brits, still oppressed and understanding neither
freedom-from nor liberty-to, fully intended to make slaves of the colonists,
saddling them with responsibility for the African slaves colonizers had bought
and placed in the colonies for European-agricultural labor. Statesmen knew that
they eventually would grant to the slaves the liberty-to the statesmen declared
war to preserve, but knew not, perhaps considered not, how to accomplish both
tasks: First, they had to win the war for independence.
When the French
helped the statesmen, by then Americans, win at Yorktown, VA, people who expressed
loyalism, perhaps like you, needed to get out quick. Masters either sold their
slaves or took them to their homeland.
After four
years as thirteen free and independent states (see Treaty of Paris, 1783), statesmen
realized 8 slave states and 5 more must form a nation, and twelve states met in
Philadelphia. They negotiated the end of the slave trade in 20 years from
ratification, providing republican representatives for slaves at 0.6 persons
per slave, and left to future feasibility emancipation of the slaves. Two
thirds of delegates signed the draft constitution. The required nine states
ratified on June 21, 1788, under the greatest civic contract ever written: the
preamble to the constitution for the USA. Again, 2/3 of states delegates voted
to ratify. It’s an agreement entered by willing citizens, so others are
dissidents. The other four states had to choose either independence or the USA.
The civic
contract, the preamble, has been oppressed ever since primarily with the false
label “secular” whereas it is neutral to religion, and the agreement remains an
option every citizen may choose. The first oppression occurred when the Frist
Congress established Protestantism as the legislative religion. That mistake
contributed to the divisions in Bible interpretation (that slavery is an
institution of God) that led the CSA to unconstitutionally secede. Their list
of complaints ended, “public opinion at the North has invested a great political error with the
sanction of more erroneous religious belief.” White church went to war with white church over slavery.
Christianity won and may be recognized for the victory. Let me repeat that:
Christianity won the Civil War.
But the Civil War was insufficient for those with “more
erroneous religious belief.” One-hundred years later, black Americans had to
march for civil rights and voting rights. The civil rights were granted. At the
time, black-church was credited with bringing “justice at last.” I personally celebrated
the justice even though my understanding was woefully inadequate.
But the war over erroneous religious belief is still
raging and has turned from justice to violence. Since the late 1960’s the
combination black power (Nation of Islam?), liberation theology (Brazil in the
1950s?), Alinsky-Marxist organization (AMO, 1940s), vigilantism, and beyond my
reading and experience has produced a faction that wants segregation by demand
and funding by fiat. It seems to me black church makes the public statement: The-Christianity-we-have-experienced
is raw, cruel power and we replaced it for us.* I don’t know what the
replacement is called, but whatever the name, it’s religion rather than
statutory law and OK for the believers.
You claim, “We
have never really apologized,” is misguided. Robert E. Lee, for example,
defended his home and family in a war he neither invited nor wanted. The
institution that would do itself a favor by apologizing is the Catholic Church.
While they were at it, they could apologize for the doctrine of discovery for
God. But apology is not the point: We need voluntary public-integrity.
My response to
you is: Every citizen of this country is a victim of the canonization of the
Bible in 300-400 AD. The physics of slavery---chains, whips, brutality and rape
to slaves with psychological and physical burdens to masters was plain to the
Catholic Church, but they did not heed the-objective-truth. The awful consequence
is ours today, but we could not care less about apologies: we have the preamble
to the constitution for the USA and may choose to make its goals happen
whenever they become attractive to us. Our victimization began 1600 years ago,
but our relief came 229 years ago, and I am ready to effect a super-majority of
2/3 who want to achieve the goals. What the dissidents to the preamble choose
is on them.
Put plaques
about this on each of New Orleans’ monuments and beyond. Let the world know of
the American triumph: neutrality to religion with separation from state. We the
people need not change the articles of the constitution to establish the
preamble.
* The thought came from my
experiences and Page 27 of James Baldwin’s book The Fire Next Time, 1962, ed.
1993.
Cal Thomas column, “Presidential
integrity”. You disappointed me.
Bad practices call for reform rather than cheap reactions.
You disappointed me.
Robert Samuelson column.
I don’t think the USA has ever had an administration made up of mostly
non-politicians.
Also, I don’t
think a president has ever assembled a team of financial experts as President
Trump has. Thus, I do not think your experience applies to this administration.
We’ll see.
James Gill
column. Cheap bait and switch to make fun of Rudy Giuliani. Shame on
you, Gill.
Roberts’ column. You may be right about the wall.
However, protecting the border is happening and very important
in so many ways. Constraining the Mexican coyote business alone saves lives. If
you are going to write, you ought to be less ignorant to the facts.
Other
forums.
1) Do some black Americans believe that the civic* contract stated in the preamble to the constitution for the USA, which was ratified on June 21, 1788, was intended for slaves and free blacks then and for black inhabitants now, as I do?
2) If so, how can our belief be shared with most blacks in 2017?
3) If not, how may we collaborate to discover the facts and make them part of public-integrity?
*Civic refers to citizens of humankind who collaborate to achieve the goals stated in the preamble, especially the persons who reside in the USA.
Phil Beaver does not “know”
the-indisputable-facts. Phil trusts and is committed to the-objective-truth of
which most is undiscovered and some is understood.
Phil Beaver is agent for A Civic People of the United States, a Louisiana, education non-profit. See online at promotethepreamble.blogspot.com.
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