Phil Beaver seeks to collaborate on
the-objective-truth, which can only be discovered. The comment box below
invites readers to write.
"Civic" refers
to citizens who collaborate for responsible freedom more than for the city.
A personal paraphrase of
the June 21, 1788 preamble: We the civic citizens of
nine of the thirteen United States commit-to and trust-in the purpose
and goals stated herein --- integrity, justice, collaboration, defense,
prosperity, liberty, and perpetuity --- and to cultivate limited services to us
by the USA. I want to collaborate with other citizens on this paraphrase,
yet would always preserve the original, 1787, text.
Our Views (theadvocate.com/baton_rouge/opinion/our_views/article_fb707ab8-2308-11e8-9efd-57917adc02a2.html)
The past five
decades have informed the USA that Alinsky-Marxist organization (AMO) fakes
non-violence yet fosters the passions that inspire destruction. If AMO is a
destroyer---a force for chaos, how did it emerge and what sustains it?
AMO is a direct
result of Africa’s bitter commodity: the slave. Papal bulls in the fifteenth
century “authorized” each Portugal and Spain to colonize the Americas and
supplement agricultural enterprise with African slaves. England, France, and
Holland competed, and indentured slaves as well as free Europeans settled the
Eastern seaboard. The settlers realized they were being enslaved by England, so
declared then won independence.
Thirteen free
and independent states realized they needed to form a nation and twelve wrote a
constitution that provided for the end of slavery and thus liberty for all. The
preamble and the articles of the 1787 Constitution are intended for every
individual who accepts the preamble’s civic agreement. Nine states ratified
them, establishing the USA on June 21, 1788.
From 1607 to
1787 (180 years), America suffered the imposition of slavery. From 1788, when
the USA was established, until 2018 (230 years), the independent struggle to
overcome the world’s imposition of slavery has continued in the USA. The USA’s
civil rights acts of 1964-5 were intended to end the consequences of global
imposition of slavery. What happened during the last 53 years?
The confluence of
black liberation theology, black power, and Saul Alinsky’s organizational
schemes created a minority belief that God is black and his chosen people are
black skinned; AMO, Alinsky-Marxist organization emerged. In the late sixties,
black power tried to effect Baldwin’s intentional “fire next time.” But a civic
people realize that their own community suffers and reform the spontaneity in (Spike) Lee’s “do
the right thing.” Safety and security prevailed in Baton Rouge in the summer of
2016, perhaps because people recognize the Ferguson effect, but I think it’s
because of something else. I think Baton Rouge people are a civic people, who
perceive collaboration as the way to an achievable better future. We the People of the United States knows no racial division. The governor, the legislature, and black caucuses need to learn from the civic people.
During the
special session, The Advocate personnel often pointed out that Democrats in the
Louisiana legislature could not muster the votes to support a path to some
income taxation ($80 million) and some sales taxation ($240 million) because of
the Legislative Black Caucus. Why does The Advocate editorial today hide the black
influence on government officials failing the people of Louisiana---a failure
that hurts the officials themselves, their family, relatives and friends?
Members of the
Legislative Black Caucus seem to overlook that they are citizens, too. Civic citizens,
those who agree to discover statutory justice, don’t compromise, cooperate, or
subjugate: they collaborate to discover the-objective-truth and effect
statutory justice.
The Advocate personnel are citizens too. Why do they publish such biased opinion, even denigrating U.S. Senator John Kennedy? Why do those Advocate people favor social democracy instead of pursuing American republicanism?
The Advocate personnel are citizens too. Why do they publish such biased opinion, even denigrating U.S. Senator John Kennedy? Why do those Advocate people favor social democracy instead of pursuing American republicanism?
The Advocate personnel could come to appreciate the
agreement that is offered in the preamble to the constitution for the USA, urge
citizens to consider it, and influence those who trust and commit to the civic
agreement to contact their state representatives and ask them to reform so as
to collaborate on the-objective-truth instead of conflicting for dominant
opinion.
I'm writing to my state representatives.
Chronological list
of Advocate articles reporting on Legislative Black Caucus
theadvocate.com/.../article_54110c6e-136e-11e8-ac13-ab35a1204612.html
theadvocate.com/baton.../article_718aefe4-1729-11e8-8df9-c73ebc257db8.html
theadvocate.com/.../article_c7421160-1b20-11e8-ba42-7be1f25d0e92.html
theadvocate.com/baton.../article_8e27dbae-2010-11e8-b502-e3c6be4b6df3.html
theadvocate.com/baton.../article_c2428726-20d9-11e8-b4e0-0bf4c4f7d1a1.html
theadvocate.com/.../article_067750b0-222a-11e8-8379-b314cb4e1a2b.html
Beyond The Advocate here’s a
few reporting black caucus influence on the disaster:
kalb.com/content/news/Gov-Edwards-Next-24-hours-critical-in-special-session-475443263.html
kalb.com/content/news/Gov-Edwards-and-legislators-reflect-on-special-session-collapse--475939133.html
ourmidland.com/news/article/Blame-game-begins-as-Louisiana-session-appears-to-12728275.php
usnews.com/news/best-states/louisiana/articles/2018-03-05/blame-game-begins-as-louisiana-session-appears-to-crater
None of my black neighbors
want such arrogance from the black caucus, as far as I can tell from
conversation, connections, and transactions.
Updated 4/3/2020 to clarify "do the right thing."
Today’s thought,
G.E. Dean (Mark 14:38 CJB), The Advocate, March 7, 2018, 7B.
“Stay awake, and pray that you will not be put to the test
-- the spirit indeed is eager, but human nature is weak."
Dean says, “Prayer will save us a lot of trouble.”
Dean enjoys a trouble-free life and
offers to share freedom from want. It’s a mystery The Advocate personnel habitually
publish.
Letters
Collaboration for the
future ovum (Mitchell) (theadvocate.com07dffc68904d.html)
Mitchell raises a helpful issue. It
may be resolved by my younger daughter’s civic watchword: collaboration.
Here’s one dictionary on “compromise”:
settle a dispute by mutual concession. Synonyms: meet
each other halfway, come to an understanding, make a deal, make
concessions, find a happy medium, strike a balance; give and
take. Each party starts with wants and compromises for less, counting on each
other to stay with the plan. On the other hand, no one would compromise their
beliefs, for example, their God.
Collaborate to discover the-objective-truth constrains
opinionated wants excluding Divinity. The civic commitment is to keep religion
private and develop comprehensive fidelity to the-objective-truth, and thereby,
statutory justice rather than conflict for dominant opinion.
For example, everyone knows that monogamous
marriage is challenging. The heterosexual commitment may be for children,
grandchildren and beyond. Only 13% of heterosexual couples stay together for
life, whether progeny come or not. Progeny observe heterosexual monogamy rather
than read about it.
Some people elect homosexual monogamy. No
problem. However, if the partners decide they want to procreate or at least
parent, the-objective-truth about monogamy and fidelity to family comes forth
from its existence. The partners may procreate with adult contracts, breaking
the monogamy. Any children live in compromised status. First, they cannot
directly experience a family with heterosexual monogamy and they must look to
the same sex for opposite-sex living examples or read about it. Second, they are
candidates to fall in love with one of the parenting partners (who would fault
the breakup of a partnership for love?). One option is for homosexual
monogamists to not parent, so that future ova do not face the consequences of
adult contracts. As always, statutory justice does not stop immorality, but
the-objective-truth clarifies the moral issues.
In a culture of compromise on opinion, the
child has no say in the adult contracts. The child’s opinion has no standing.
However, in a culture of collaboration to discover the-objective-truth, the
child is represented before he or she is even an ovum.
Transgenderism seems an invention rather than a discovery. In a not so controversial, fictional metaphor, a person perceives he is really from Mars and has a strong desire to go home. Therefore, he volunteers for the first flight to Mars. The entrepreneur who is sponsoring the trip requires that all personnel onboard be capable of performing any of the required functions for the transportation, and that disqualifies the person who feels Martian. He applies to the court to force the entrepreneur to take him home, claiming the human right to go home. The opinion-based discussion can go on forever while the-objective-truth denies the claim. The perceived Martian may adapt to humanity.
Transgenderism seems an invention rather than a discovery. In a not so controversial, fictional metaphor, a person perceives he is really from Mars and has a strong desire to go home. Therefore, he volunteers for the first flight to Mars. The entrepreneur who is sponsoring the trip requires that all personnel onboard be capable of performing any of the required functions for the transportation, and that disqualifies the person who feels Martian. He applies to the court to force the entrepreneur to take him home, claiming the human right to go home. The opinion-based discussion can go on forever while the-objective-truth denies the claim. The perceived Martian may adapt to humanity.
Each individual
has the authority to be a human leader (Manes) (theadvocate.com/baton_rouge/opinion/letters/article_c32de65e-22f9-11e8-9394-8751779496c6.html)
An individual who was my peer for
five decades told me that until I get an LSU law degree he does not want to
speak to me. I told him I accept psychological ultimatums but will respond if
he calls.
The problem is that professors
teach what they study, which is rarely the-objective-truth. Presently, some
professors are debating whether or not James Madison (d. 1836) revised his
notes from the 1787 constitutional convention throughout his long political
career. Good grief! Despite Poly Sci
101, compromise is artful competition for dominant opinion when what
individuals need is collaboration for civic justice.
Politicians have no authority but may
be servants. Each individual has the authority to decide how he or she will
behave in their pursuits of personal happiness. Some think crime pays and
others, some from the very beginning of awareness, develop fidelity to actual
reality; in other words, the-objective-truth.
An individual who develops that practice
soon perceives that it is a comprehensive fidelity that extends to self,
immediate family, extended family and friends, the people (nation), humankind,
and the universe, both respectively and collectively.
If that individual offers to serve
as an elected or appointed official, he or she collaborates to discover and
benefit from the-objective-truth. Such official is not influenced by dominant,
popular, or personal opinion. Presently, in the USA competitive impositions are
Judeo-Christianity and social democracy, both of which bemuse the American
dream.
The American dream is civic
morality with private liberty; or mutual, comprehensive safety and security; or
statutory justice. Statutory justice employs actual reality rather than
dominant opinion to establish both the law and law enforcement so that
individuals may collaborate for each other’s freedom-from oppression and
liberty-to pursue personal happiness rather than somebody else’s idea for their
lives.
This way of living is promised by the civic agreement that is offered in the preamble to the constitution for the USA. When most citizens trust-in and commit-to the civic agreement, politicians will begin to collaborate for statutory justice. Otherwise, those who think crime pays will keep on keeping on.
This way of living is promised by the civic agreement that is offered in the preamble to the constitution for the USA. When most citizens trust-in and commit-to the civic agreement, politicians will begin to collaborate for statutory justice. Otherwise, those who think crime pays will keep on keeping on.
Columns
Teenage brains
(Mark C. Benfield) (theadvocate.com/baton_rouge/opinion/article_a7a85d5c-231b-11e8-af72-a36862ca2931.html)
I’m glad to know of
gunviolencearchive.org/past-tolls. It shows increases by incident categories as
follows: total, 4.4 %/year; children through age 11, 4.7 %/year; teens 12-17,
8.5 %/year. Teen guns preferentially injure and kill.
There’s a factual correlation: The human body does not complete construction
of the wisdom-building parts of the brain until age 23 (female) or 25 (male).
Number of deaths grew by 5.5 %/year,
with 42.7/day in 2017.
Traditional, elusive
language (Walter Williams) (creators.com/read/walter-williams/03/18/hidden-agenda-or-ignorance)
To address individuals using guns for violence,
Williams makes several valid statements:
“. . . focus on individuals.”
“Today,
there is far less availability of shotguns, rifles and pistols than any time in
our history. Have rifles and pistols changed their behavior from yesteryear and
they are now out committing mayhem and evil?”
“. . . laws and
regulations alone cannot produce a civilized society.”
From here, a perhaps new use of old words is needed:
From here, a perhaps new use of old words is needed:
“Morality is
society's first line of defense against [un-civic] behavior.”
“. . . [anti-civic]
behavior will continue until we [establish] moral footing.”
The transition
from “civil” to “civic” is made important when we consider that civic citizens
collaborate so that each individual may enjoy private liberty with civic
morality, and the anti-civic people are attracted to a better way of living.
The place to start is for most citizens to trust-in and commit to the agreement
that is offered in the preamble to the constitution for the USA.
Every human individual has the authority to behave as he or she wants to: civic or anti-civic.
Every human individual has the authority to behave as he or she wants to: civic or anti-civic.
Other forums
quora.com/unanswered/What-can-be-the-reality-of-mass-media-and-society
If either the media or society influences an
individual, the individual is likely to compromise or subjugate his or her
human authority to responsibly pursue the happiness he or she perceives rather
than the happiness the media or society wants for them.
quora.com/Have-there-been-any-studies-on-the-damage-that-American-exceptionalism-and-their-victim-culture-does-to-society
The
question, “Have
there been any studies on the damage that American exceptionalism and their
victim culture does to society?” seems like a lecture title. I will answer
without hearing the lecture.
American colonists, during 1607-1720 experienced
freedom-from the oppression they were accustomed to in Europe. From 1720-1763,
they communicated with their fellow Europeans the need for the liberty-to
discover their civic order, including the abolition of slavery. Slaves were the
bitter global commodity of African kings. In 1774, 40% of free citizens on the
Eastern seaboard styled themselves statesmen instead of colonists, and took steps
to declare independence from England. Another 40% were pacifists and 20% were
loyal to the English king.
In 1781, France finalized a strategy to entrap the English
at Yorktown, Virginia, despite George Washington’s preference to isolate them
on Manhattan. England surrendered to both France and the thirteen free and
independent states in America. The 1783 Treaty of Paris followed negotiations
between England and France, and the thirteen free and independent states
ratified their treaty in 1784. For the next three years the states discovered
they needed a union that was stronger than the existing federation of states.
Twelve states sent delegates to Philadelphia and on September 17, 1787, only 39
of 55 delegates signed the draft constitution. The USA always had dissent.
On June 21, 1788, the ninth required state convention had ratified the constitution, establishing the USA. The nine hoped the other four would join the USA, and one did in time for the seating of the first Congress, in March 1789. Until then, the world’s first government designed to discover and use statutory justice, in Abraham Lincoln’s 1861 dream---of by and for the people, was under way. However, the First Congress bemused the process by restoring Blackstone but with factional-American Protestantism rather than the Church of England.
The 1787 statesman, without explicit articulation, had created a government that would advance each individual’s freedom-from oppression and liberty-to pursue happiness according to personal preference. I call it private liberty with civic morality, where “civic” refers to individuals collaborating for each other’s mutual, comprehensive safety and security. It’s my view of the American dream, and I work to restore it by encouraging citizens to use rather than merely refer to the preamble to the constitution for the USA, established 1788. Also, I never want to slight freedom-from oppression and liberty-to responsibly pursue personal happiness rather than someone else’s plan for you.
On June 21, 1788, the ninth required state convention had ratified the constitution, establishing the USA. The nine hoped the other four would join the USA, and one did in time for the seating of the first Congress, in March 1789. Until then, the world’s first government designed to discover and use statutory justice, in Abraham Lincoln’s 1861 dream---of by and for the people, was under way. However, the First Congress bemused the process by restoring Blackstone but with factional-American Protestantism rather than the Church of England.
The 1787 statesman, without explicit articulation, had created a government that would advance each individual’s freedom-from oppression and liberty-to pursue happiness according to personal preference. I call it private liberty with civic morality, where “civic” refers to individuals collaborating for each other’s mutual, comprehensive safety and security. It’s my view of the American dream, and I work to restore it by encouraging citizens to use rather than merely refer to the preamble to the constitution for the USA, established 1788. Also, I never want to slight freedom-from oppression and liberty-to responsibly pursue personal happiness rather than someone else’s plan for you.
People who do not consider the preamble seem dissidents to
justice and may be victimizing themselves. Consider, for example, the UN
statement of human rights, which touts “freedom from want,” a de-humanizing
idea. In a civic culture, every actual no-harm society flourishes. A civic
culture is exceptionally possible in the USA, the republic that offers citizens
a civic agreement that empowers collaboration to discover the-objective-truth
as the basis of statutory justice.
I hope the civic culture that is offered in the USA addresses your three concerns: exceptionalism, victim culture and society.
I hope the civic culture that is offered in the USA addresses your three concerns: exceptionalism, victim culture and society.
Phil Beaver does not
“know” the actual-reality. He trusts and is committed to the-objective-truth which
can only be discovered. He is agent for A Civic People of the United States, a
Louisiana, education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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