Phil Beaver seeks to collaborate on
the-objective-truth, which can only be discovered. The comment box below
invites readers to write.
"Civic" refers
to citizens who collaborate for responsible freedom more than for the city.
A personal paraphrase of
the June 21, 1788 preamble: We the civic citizens of
nine of the thirteen United States commit-to and trust-in the purpose
and goals stated herein --- integrity, justice, collaboration, defense,
prosperity, liberty, and perpetuity --- and to cultivate limited services to us
by the USA. I want to collaborate with other citizens on this paraphrase,
yet would always preserve the original text.
Our Views (theadvocate.com/baton_rouge/opinion/our_views/article_2cd73a20-1bf6-11e8-b4b7-d37b72061a8c.html)
The Advocate
does not admit that its support of liberal democracy and social democracy
opposes the American republic---representative rule of law.
In “We don't
believe this predictable confusion meets a reasonableness test . . .” The
Advocate is too little too late. Writers may author effective “Our Views” at
the time the errant political activists express themselves with nonsense. With
plain talk, popular error can be constrained. The court is no place to rehash
normal debate when an approved public project is under way: The unsatisfied
activists should not be able to rehash their wants.
Freedom from want is neither a right
nor a privilege rather is an AMO demand (Obama the AMO heir apparent . . . or
is that err apparent). It’s also a United Nation’s human tyranny! See
the FDR originated “freedom from fear and want” doctrine at un.org/en/universal-declaration-human-rights/.
If I fear my shadow, who has the authority to make me stop the fear? Who will
assign the enforcer to tend to my fear? Who will buy his or her lunch? No one
in the USA, according to the preamble.
The judge makes
no sense. Laying this pipeline alongside existing pipeline does not expand
exposed basin acreage, and blocking the connection of the pipeline puts the
entire project in jeopardy. Good grief!
A civic people
of the United States need to reform the judiciary system: The system supports
blatantly errant judges and lawyers. Too many citizens do not know they have
the opportunity to join We the People of the United States, who ordained and
work to maintain the USA for private liberty with civic morality.
The USA is out
of control because citizens and aliens are too busy carping about their lunch
being eaten by the government. Wake up, civic citizens: A better future is
achievable, but it takes involvement as certainly as keeping lunch on the table
without thanking redistribution has its responsibilities.
To
William Bonin:
Don't overlook this Feb 10, 2017 report
on Obama:
nbcnews.com/storyline/democrats-vs-trump/obama-aligned-organizing-action-relaunches-trump-era-n719311.
Our Views (theadvocate.com/baton_rouge/opinion/our_views/article_efc48f90-1d6f-11e8-afdc-f7c0645e3822.html)
Granted, The
Advocate may be a Catholic entity and thus have the prerogative to express its
person in Catholic terms.
However, I
assert that using Catholic expression to appeal for justice among a diverse
citizenry is not a civic practice. The Advocate has the freedom to be un-civic,
and even if the First Amendment asserted a free and responsible press, it seems
unlikely that all un-civic media could always be constrained. The Advocate has
the same option as every person: collaborate for private liberty with civic
morality or insist on being dissident.
It’s true that
“Louisiana has a long way to go to fulfill its promise.” As a keeper of the
facts and developer of public dialogue, a hometown newspaper has an obligation
to maintain responsibility to the aims and purpose of the USA. The aims are
stated, as an offered agreement, in the preamble to the constitution for the
USA. It is a civic agreement, and trying to impose Catholic terms on civic
integrity is immoral.
The Advocate
has the opportunity to update its annual “Our Views” for the Easter season so
as to admit to The Advocate that the growing faction of Americans are
non-religious first (24%), non-Catholic second (21%), and mainline Protestant third
(14%). Blacks number 12% nationwide and 32% in Louisiana. If only 36% of blacks
think God is brown or black, that’s equal to the 8% mainline Protestants in
Louisiana. With Christians as divided as they are, civic collaboration requires
sincere appreciation of non-religious citizens.
The Advocate’s
focus on Catholicism is obsolete: un-American, even in Louisiana. The Advocate
has a long way to go to fulfill its promise.
To
JT McQuitty: I agree, and
its been that way and worse for 229 years. I am reading Eric Foner, "Tom
Paine and Revolutionary America," 1976, and on page 118, about 1775
Philadelphia, Foner writes, ". . . the Taylor's Company, specifically
provided in its by-laws that 'no dispute respecting Divinity shall be
introduced into this society.'"
The signers of
the 1787 Constitution had kept that commitment, but the First Congress, by May,
1789, had reinstituted "Divinity" for American legislation
competitive with English "Divinity" in Parliament. Our generation has
the opportunity to restore what was lost between June 21, 1788, when nine
states erroneously ratified the 1787 Constitution with the commitment to add a
bill of rights (following English thinking) and May, 1789.
Interestingly,
today, many black Americans decry Christianity as the instrument by which the
elites enslaved and now oppress blacks. Many such blacks consider Africa the
mother continent, Jesus brown, and God black. Of course, I think defining God with
human characteristics like skin is erroneous, but I do not know
the-objective-truth.
Non-believers
pay the cost of the Holy Bible's curse on humankind, and in the USA, about a
third of the population is non-Christian.
Statutory law
and statutory law enforcement based on the-objective-truth rather than Divinity
would help establish justice. The 1787 Constitution and the preamble offer a
civic agreement. We need a civic agreement rather than
a statement of human rights.
Christopher Simon
“Possessed by God,” issuu.com/richlandcentershoppingnews/docs/sh0215, page 6
Being possessed by
God is always harmful when the person has chosen the wrong God. I pursued mom
and dad’s God for five decades until I realized they may have had the wrong God
and I preferred the one MWW (my wonderful wife) had chosen.
That God is circular
to the believing individual, no matter how many people erroneously say they
agree, is so obvious it is amazing that advertisers would sponsor such bad
advice. What’s worse is that a writer would present such bad advice. I’m
certain life is at stake. Despite my doubt, possession might affect an
individual’s afterdeath.
Letters
Social
democracy religion (Caccioppi) (theadvocate.com/baton_rouge/opinion/letters/article_c7934980-1ce3-11e8-94d9-0739bc5937d5.html)
I support
Gegenheimer’s proposal:
theadvocate.com/baton_rouge/opinion/letters/article_eb1f51bc-11c8-11e8-811f-dbef08c3b618.html.
I urge that the
plaques point out that the Declaration of Session concludes its complaints
citing “a more erroneous religious belief” held by the North. The Civil War was
fought to settle an interpretation of the erroneous Holy Bible regarding the
slave-master relationship and vice versa. The South attacked on its erroneous
beliefs and the North confirmed Frederick Douglass’s observation that slavery
is alright for everyone but me. A civic people ended slavery in the USA.
As for Thomas
Jefferson, a human, male enigma, yet an admirable person, perhaps hypocrite
even in his era, I consider Mills’s claims raw meanness and ignorance against
2018 civic citizens.
A lawyer may
know better and do better. But then each person has the human authority to
behave either for justice or for dissidence.
Columns
Social democracy should be held liable (Walter
Williams) (creators.com/read/walter-williams/02/18/another-liberal-created-failure)
I work hard to interest citizens
in collaborating for private liberty with civic morality. Therefore, I consider
myself a conservative liberal: an advocate for civic morality with private
liberty. Civic morality is based on the-objective-truth.
I wrote to Williams to try to
learn what he means by the word “liberal” in the phrase “liberal failure.” Did
advocates for psychotropic drugs influence the closure of mental hospitals? And
who opposes them? I found madinamerica.com/2012/11/five-types-of-mental-health-advocates/
for one.
I like Williams’s writing but
want more clarity about the statement, “. . . the liberals who
engineered the shutting down of mental institutions have never been held
accountable for their folly.” Who should be held accountable?
News
St. George effort
renewed (Andrea Gallo and Charles Lussier) (theadvocate.com/baton_rouge/news/article_0962de76-1e37-11e8-ac50-f7fe0687c3ec.html)
When the
Metro-Council approves a vote for the CAO knowing the management is not good, and
when miss-management surfaces in time to reverse the action and the
Metro-Council gives them the money, it’s time for change, and it’s obvious only
civic individuals can effect the change.
When the mayor announces a platform of church and
dialogues on racialism, it’s clear that the erroneous Alinsky-Marx organization
(AMO) has hit home. Neither black theology, black power, black caucus, or black
God will usurp individual human authority to establish We the People of the
United States, but black civic individuals can and may collaborate for civic justice.
The question is: Will the people of Baton Rouge
collaborate to establish the agreement that has been offered We the People of
the United States since 1787 or be dissidents to justice, as usual since May,
1789? That date, 1789, was the beginning of the regression the USA has suffered
under erroneous “originalism” since it was established on June 21, 1788.
Originalism was offered on September 17, 1789 by 2/3
of the delegates to the Philadelphia convention. Regression to English common
law was divinely legislated by the First Congress by May, 1789. The regression
has dominated for the 229 years during which generations neglected the preamble’s
agreement. Our generation has the privilege to effect the civic agreement.
I attend
various groups’ announced library meetings hoping to help establish the
agreement that is offered in the preamble to the constitution for the USA. I
have yet to participate in Black History Month because I have never seen a
program that explores the history of black people enslaving black people and
selling them as a ship-laden commodity. Perhaps 30 million people are involved
in this evil today.
We the People
of the United States faced the consequence of subjugation to colonialism
followed by the war for independence during the civil war and the next century.
To Nzingha Shabaka:
Every society falsely influences its children, but the human individual has the physical and psychological power to develop authority to control his or her behavior. Some individuals choose fidelity to the-objective-truth and to self. Such people acquire knowledge and develop understanding on their own. Their collaboration may create a civic culture, wherein every no-harm religion may flourish.
Every society falsely influences its children, but the human individual has the physical and psychological power to develop authority to control his or her behavior. Some individuals choose fidelity to the-objective-truth and to self. Such people acquire knowledge and develop understanding on their own. Their collaboration may create a civic culture, wherein every no-harm religion may flourish.
Just now, I
recall a high-school teacher touching me inappropriately on several occasions. I
acted unaware. In 1959, I perceived expressing sexual autonomy. Just now, I
view it as a focus on science and my attainment of the knowledge. I became the
only member of my family of five to obtain a college degree. It was in chemical
engineering with AIChE ethics that served me and my company for a thirty-five
year career with attainment of R&D Advisor.
The situation
is worse today, and I think Alinsky-Marxist organization (AMO), which has
disrupted the civic order for the past five decades is largely responsible;
today’s champion is Barack Obama with OFA. I AMO disruption can be overcome, a
civic people can then undertake the reform needed due to the 1789 imposition of
Blackstone common law with factional-American Protestantism to supplant the
Church of England.
I hope black
Americans will not be championing liberation theology or some other competition
against civic justice. I don’t blame Dr. Drake for not responding to AMO
activists and other disrupters, not that I know anything about you.
Other forums
Open letter to
residents and visitors to Baton Rouge
The
Advocate, Saturday, March 3, 2018
marks a wonderful day and opportunity for Baton Rouge to increase its historical
performance as a moral leader in a state that traditionally lags in prosperity
performance. Baton Rouge has an unheralded effort, in public-library meetings,
to develop an achievable, better future, with public integrity according to the
preamble to the 1787 constitution for the USA --- civic citizens collaborating
for comprehensive safety and security, in other words, private liberty with
civic morality, otherwise, civic justice. Herein, “civic” refers to citizens
collaborating to accommodate and empower personal pursuits of happiness rather
than imposing a doctrine of happiness. The preamble is a civic agreement that would
reform dissidents to justice by example rather than force.
The local
events reported in Saturday start
with the announcement of the St. George City proposal being resurrected. But
there’s much more: civic funding for BR anti-gang program, an unrepresentative
caucus over House Bill 8, an activist judge inflicting preventable harm, a
teacher being disciplined for her response to disruption to classroom
preceding, nationally prominent Bible teacher at an evangelical church March
16-18, Catholic Charismatic conference March 16-18, a pastor in a neighboring
state packing a gun, Christopher Simon’s advertisement “Possessed by God,” and
divisive editorials by The Advocate, to be brief yet illustrative.
Since the
days of Councilman Gus Kinchen I have developed personal civic interest in
Baton Rouge, never seeking notoriety, yet expressing my opinion. During my
parenting days, the mid 1970s and beyond, I pondered two questions: 1) what
does it mean to be a human being and 2) what does it mean to be a United States
citizen? My current thoughts are: 1) being
human means you have the authority to develop civic behavior and 2) being
American means you are offered collaborative freedom-from oppression so that
you may develop the liberty-to pursue personal happiness rather than someone’s
doctrine for happiness. These are my thoughts at the leading edge of my pursuit
of happiness. I did not establish those thoughts alone.
When I
learned of the first petition to incorporate St. George City, I was disturbed
and pondered an opportunity to apply my decade of writing about the opportunity
that is offered each U.S. citizen. He or she may trust-in and commit-to the
civic agreement that is stated in the preamble to the constitution for the USA.
Rather than the customary reference, “we, the people,” the subject of the sentence
is “We the People of the United States” who agree to form a limited nation. In
other words, collaborating, civic people in their states. Citizens who are
unwilling to collaborate are dissident to the agreement. I contacted many civic
leaders to propose history’s first municipal application of the preamble.
Without
hope for help, I decided to privately promote the preamble. I created a blog
and posted an essay. Then, it occurred to me that I am not smart enough to
develop the idea that would appeal to most citizens. Therefore a friend, plus
my daughter and I arranged a meeting at EBRP’s main library. Since June 21,
2014, our first Personal Independence Day celebration, our group has conducted
at least two meetings per year, the other one to celebrate Constitution Day,
September 17. (June 21 celebrates the 1788 establishment of the USA by the
people’s representatives for nine states: that’s right, July 4 does not
celebrate the establishment of the USA.) We have accumulated over 100 essays at
promotethepreamble.blogspot.com, which represents an intentionally unfunded Louisiana
educational non-profit. Never does the latest essay represent the leading edge
of the development, because discoveries happen too fast. More than sixty people
have participated in the meetings and discussions, and they are responsible for
the opportunity I will now describe.
It seems the
human being is influenced by three powers: 1) whatever is in control of actual
reality, 2) humankind’s cultural order, and 3) individual authority to
responsibly develop private happiness. Most cultures do not articulate the
last, most critical of these powers, but Baton Rouge citizens can and may
thereby lead.
Most humans
perceive that developing human happiness requires responsibility and
discipline, in other words fidelity. It is a comprehensive fidelity that begins
with the-objective-truth, and includes, both respectively and collectively, self,
immediate family, extended family and friends, the people (nation), the world,
and the universe. Comprehensive fidelity cannot be taught, but must be observed
and experienced by the developing individual. However, fidelity can be coached
and encouraged by a civic culture. Since the-objective-truth exists and can
only be discovered, and since there are many unknowns, no one may justly
diminish any individual’s pursuit of comfort and hope; knowledge and understanding;
motivation and inspiration; responsibility and discipline. By example, rather
than by coercion or force, the dissident may be attracted to the civic culture.
Hopefully, the civic citizens will eventually approach the totality: We the
People of the United States.
The person
who has matured in comprehensive fidelity may live with the refrain: In every
thought, in every word, in every action, I will first do no harm. This is a
commitment more than an intention. My wonderful wife (MWW) asserted that intention to do no harm is insufficient,
even though failures are expected. However, reaction to the failure is swifter
when the commitment is a habit. We published this articulation in an essay,
“First do no harm,” on the blog, on February 2, 2018; at age 74 I have much to
learn and practice.
I have yet
to present these ideas to someone who was not excited. I trust you will
positively react and hope you will help develop a civic culture among the
wonderful people of Baton Rouge.
Phil Beaver does not
“know” the actual-reality. He trusts and is committed to the-objective-truth which
can only be discovered. He is agent for A Civic People of the United States, a
Louisiana, education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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