Phil Beaver seeks to collaborate on
the-objective-truth, which can only be discovered. The comment box below
invites readers to write.
"Civic" refers
to citizens who collaborate for responsible freedom more than for the city.
A personal paraphrase of
the June 21, 1788 preamble: We the civic citizens of
nine of the thirteen United States commit-to and trust-in the purpose
and goals stated herein --- integrity, justice, collaboration, defense,
prosperity, liberty, and perpetuity --- and to cultivate limited services to us
by the USA. I want to collaborate with other citizens on this paraphrase,
yet would always preserve the original, 1787, text.
Our Views (theadvocate.com/baton_rouge/opinion/our_views/article_22991b1c-20c6-11e8-9304-3342227022a8.html)
The Advocate
seems willful in its obfuscations of opportunity to create prosperity. Perhaps
The Advocate seeks power.
The Advocate, in print, hid its folly “Assuming lawmakers
want to fix fiscal crisis . . .” Everybody knows that assuming begs woe, and
stating that you are assuming discloses erroneous or false intentions. The
press, at least my hometown newspaper, has the arrogance to beg woe anyway.
It wasn’t clear to me before I tried to understand, but
politics in the USA for the past five decades had been under the oppression of
Alinsky-Marxist organizations (AMO). Theoretically, AMO operates on demand for
human rights that the organizers define. For example, the United Nations promotes
“human beings shall enjoy freedom of speech and belief and freedom from fear
and want.” See second paragraph of preamble at un.org/en/universal-declaration-human-rights/.
The diabolical promise “freedom from want” came from FDR. Who can limit human want?
Today, the principle AMO champion is the Obama led OFA; nbcnews.com/storyline/democrats-vs-trump/obama-aligned-organizing-action-relaunches-trump-era-n719311.
The Congressional Black Caucus is in support, and so it goes with the
Legislative Black Caucus. Also, Industrial Areas Foundation (IAF) and its affiliate
Together Baton Rouge; togetherbr.org/about. Watch out for Better Together.
The special session was about citizens and collecting
revenues. On the one hand, Republicans proposed sales tax revenues that would
collect maybe $240 million. Democrats insisted on a conditional vote for $80
million from personal income tax. Is this a taxpayer debate, or a power debate?
Does the failure hurt “taxpayers” rather than the people of Louisiana? Was this
a defeat of a party or AMO disruption? Are the victims taxpayers or citizens?
Are all Louisiana citizens taxpayers, one way or another? What is The
Advocate’s motive for using the divisive term “taxpayers” when all citizens
suffer the harm done by Gov. John Bel Edwards and the Legislature?
In the 1850s, factional-Protestant
ministers in the South were preaching that “the North has invested a great political error with the sanction of more
erroneous religious belief,” http://avalon.law.yale.edu/19th_century/csa_scarsec.asp.
Such beliefs came from interpretation of the erroneous Holy Bible that was
canonized by the Roman Catholic Church. R. E. Lee opined that
abolitionists opposed God’s plan: “While we see the course of the final
abolition of human slavery is still onward, and give it the aid of our prayers,
let us leave the progress as well as the results in the hands of Him who,
chooses to work by slow influences, and with whom a thousand years are but as a
single day; civilwarhome.com/leepierce.html. In
1852, Frederick Douglass had famously said slavery was alright for everyone but
the individual (like R. E. Lee) and that the 1787 Constitution prepared the
nation for abolition; http://teachingamericanhistory.org/library/document/what-to-the-slave-is-the-fourth-of-july/.
People who accept the-objective-truth more than the Holy Bible and trust and
commit to the civic agreement that is stated in the preamble to the
constitution for the people of United States accepted and won the Civil War.
Today, some factional-Protestant ministers are preaching that Africa is the mother continent, Jesus is brown, and God is black. The only way a white person can achieve salvation from hell is to help black Americans reign supreme. The Legislative Black Caucus is a victim. Citizens who are fooled by black power are victims: only We the People of the United States can rise above the error of the Holy Bible. Black people in America may accept Frederick Douglass’s message that the 1787 Constitution is inclusive to those who accept the agreement offered in the preamble.
Today, some factional-Protestant ministers are preaching that Africa is the mother continent, Jesus is brown, and God is black. The only way a white person can achieve salvation from hell is to help black Americans reign supreme. The Legislative Black Caucus is a victim. Citizens who are fooled by black power are victims: only We the People of the United States can rise above the error of the Holy Bible. Black people in America may accept Frederick Douglass’s message that the 1787 Constitution is inclusive to those who accept the agreement offered in the preamble.
It is past time for The Advocate
to address these issues. After all, The Advocate, is our hometown newspaper. It
has both the responsibility to be the voice of We the People of the United
States and the freedom to obfuscate actual reality, as it does.
Today’s thought,
G.E. Dean (Psalms 49:15-17 CJB), The Advocate, March 7, 2018, 7B.
“But God will redeem me from Sh’ol’s control, because he
will receive me. Don’t be afraid when
someone gets rich, when the wealth of his family grows. For
when he dies, he won’t take it with him;
his wealth will not go down after him.”
his wealth will not go down after him.”
Dean, omitting V.15, says, “Riches ae not the key to life. They will fade away
and so shall those who trust in them.”
I trust and am committed to
the-objective-truth, which does not respond to doctrine, tradition, or any
other human opinion, such as mine. However, its seems obvious that wealth
addresses living while salvation addresses the afterdeath, that vast time after
body, mind and person stopped functioning but wealth remains in someone’s
hands.
Dean has a business plan for his religious
institution and would use David’s folly to effect increase. The Sermon the
Mount also tries to persuade the poor to be satisfied with poverty.
Letters
Require video
cameras in every childcare facility (Fossey) (theadvocate.com/baton_rouge/opinion/letters/article_ab5280c4-2161-11e8-a485-c31b06e44201.html)
I appreciate
Fossey’s concern and am not scratching my head as to why The Advocate
arrogantly captioned the letter: Their
opposition to Fossey’s opinion is evident to anyone who reads beyond the
caption.
The Advocate has freedom of the press and uses it without shame, let alone discretion, let alone responsibility. Honestly, integrity never occurs to social democrats, many of whom are AMO recruits. Some readers erroneously expect the caption to reflect the citizen’s published opinion. However, The Advocate demonstrates that its personnel honestly owe no fidelity to readers . . . beyond freedom of the press.
Knowing the law, it’s hard for me to imagine how The Advocate personnel show their faces in public! Despite the civic immorality smiles for newspaper personnel is socially moral and religiously moral.
The Advocate has freedom of the press and uses it without shame, let alone discretion, let alone responsibility. Honestly, integrity never occurs to social democrats, many of whom are AMO recruits. Some readers erroneously expect the caption to reflect the citizen’s published opinion. However, The Advocate demonstrates that its personnel honestly owe no fidelity to readers . . . beyond freedom of the press.
Knowing the law, it’s hard for me to imagine how The Advocate personnel show their faces in public! Despite the civic immorality smiles for newspaper personnel is socially moral and religiously moral.
The Advocate
writes the captions on letters to the editor. In this case, “Bill would help
children, caregivers.” The caption directly refutes Fossey’s statement, “The
Louisiana Legislature should vote down Senate Bill 71.“ I doubt The Advocate
personnel are immune from the Louisiana Constitution’s statement, “Every person
may speak, write, and publish his sentiments on any subject, but is responsible
for abuse of that freedom.” I wrote to the state AG to ask.
The Advocate is the professional, and they are taking advantage of most readers’ focus on living (so as to pay their subscription to The Advocate, for example) rather than responsibly understanding and collaborating for civic morality. (People who are not involved in civic morality, whether intentionally or not, are dissidents to justice.) That’s why civic people write and maintain a state constitution even though they authorize a national constitution.
The Advocate is the professional, and they are taking advantage of most readers’ focus on living (so as to pay their subscription to The Advocate, for example) rather than responsibly understanding and collaborating for civic morality. (People who are not involved in civic morality, whether intentionally or not, are dissidents to justice.) That’s why civic people write and maintain a state constitution even though they authorize a national constitution.
The Advocate’s
initial report on State Sen. Beth Mizell, R-Franklinton’s proposed Senate Bill 71 is at theadvocate.com/baton_rouge/news/education/article_46a2e862-1bfd-11e8-9b4b-c7454808b4d3.html.
The proposal is posted at legis.la.gov/legis/BillInfo.aspx?i=233288.
This is not the first time Mizell has shown she is ambitious for something.
Regardless, I wrote to my state senator and my representative my request that to substitute SB71 with a proposal to require cameras that protect children from both internal (neglect or abuse) and external threats (for example, shootings) in all childcare facilities.
This is not the first time Mizell has shown she is ambitious for something.
Regardless, I wrote to my state senator and my representative my request that to substitute SB71 with a proposal to require cameras that protect children from both internal (neglect or abuse) and external threats (for example, shootings) in all childcare facilities.
Taxpayers? (Montgomery)
(theadvocate.com/baton_rouge/opinion/letters/article_6007be96-2160-11e8-b11d-9f1ef4c2f5aa.html)
James Gill, other personnel for
The Advocate and other social democrats use the term “taxpayer” to falsely
divide the people of Louisiana. When justice does not prevail, citizens lose.
One way or another, all citizens
are taxpayers: sales, income, property, corporate profits, and overhead. Viable
corporations produce goods and services people need or want, so taxes on successful
businesses add to the people’s costs. Taxes on sales directly cost the people.
Sales tax has a fairness in that state revenue varies as consumption varies.
Extravagant consumers pay more tax. If the extravagance is funded on income or
property tax, the sales tax restores some fairness, especially if the
extravagance adds to government costs. Everyone bears the cost of governments:
subdivisions who vote in a tax, cities, parishes, states, and the nation, so
citizens suffers four to five layers of taxation. Governments should serve all
citizens.
Insidiously, governing bodies
favor themselves. Consider two public servants: legislators get 56c mileage
whereas jurists get 16c; see legis.la.gov/Legis/law.aspx?d=77422. Also,
governments court special-interest groups that will favor the officials in
return for favoritism. Thus, taxes are collected from some people and given to
others. The cost of this graft is born by all citizens, much like
infrastructure.
The graft is made possible by mendacity. Among the mendacities is the fabricated word “taxpayers,” used often during the recent special session in which officials collected $1 million from the citizens of Louisiana. The million came from all state revenues. Social democrats deem it favorable to report a cost to “taxpayers,” as it seems to divide the people, empowering political parties. The Advocate’s business plan seems predicated on dividing the people.
There’s an old saw in Greek language, to the effect, “The people got smart and started collaborating for civic justice.” We know that a divided house begs woe, as in the Civil War. Citizens may realize we are all taxpayers and reject The Advocate’s intentions to divide us.
I sincerely appreciate Montgomery’s propriety in writing for social morality, but think he does so in popular vernacular. If he wrote this opinion to communicate as a citizen---with his propriety as a citizen, he might have converted The Advocate’s “taxpayers” to “citizens.” I hope he would agree.
The graft is made possible by mendacity. Among the mendacities is the fabricated word “taxpayers,” used often during the recent special session in which officials collected $1 million from the citizens of Louisiana. The million came from all state revenues. Social democrats deem it favorable to report a cost to “taxpayers,” as it seems to divide the people, empowering political parties. The Advocate’s business plan seems predicated on dividing the people.
There’s an old saw in Greek language, to the effect, “The people got smart and started collaborating for civic justice.” We know that a divided house begs woe, as in the Civil War. Citizens may realize we are all taxpayers and reject The Advocate’s intentions to divide us.
I sincerely appreciate Montgomery’s propriety in writing for social morality, but think he does so in popular vernacular. If he wrote this opinion to communicate as a citizen---with his propriety as a citizen, he might have converted The Advocate’s “taxpayers” to “citizens.” I hope he would agree.
(Interestingly, “St. Tammany” was an indigenous
chieftain rather than a Catholic saint. He advocated civic morality with
Pennsylvania settlers, and his ideas lived until governments ruined them. Our
generation may restore civic morality.)
Columns
Compromise is
the wrong goal (Dan Fagan) (theadvocate.com/baton_rouge/opinion/article_aa78d73c-2163-11e8-9571-cf43e573b657.html)
A civic people collaborate for
financial viability in view of the-objective-truth rather than rationalization.
Other people are dissidents to justice.
I don’t hold Gov. John Bel Edwards
solely responsible for failure to address the-objective-truth. But he may consider what has been
articulated in his current home town.
Additionally, the preamble to the
constitution for the United States, 1788 through 2018, ten states then and
fifty states now, invites citizens to collaborate rather than compromise or
subjugate. To collaborate, each citizen may apply his or human authority to benefit
from a higher power rather than conflict for dominant opinion. Since opinion is
excluded, the higher power cannot be religious belief or political doctrine.
Only the-objective-truth requires
each human to conform and help humankind survive if not flourish. For example,
humankind now knows that the earth is like a globe rather than flat and 4.6
billion rather than ten thousand years old; thus, the Holy Bible is unreliable.
In psychology, humankind knows that the liar can neither compromise, nor subjugate,
nor collaborate; the liar merely takes himself or herself out of the discovery
of the-objective-truth.
Baton Rouge may emerge the first city in the USA---the first civic people---who collaborate to discover the-objective-truth for financial viability in justice rather than conflict over legislative favor. If so, the sooner the start the better.
Baton Rouge may emerge the first city in the USA---the first civic people---who collaborate to discover the-objective-truth for financial viability in justice rather than conflict over legislative favor. If so, the sooner the start the better.
News
Hate (Caroline
Grueskin and Lea Skene) (theadvocate.com/baton_rouge/news/communities/livingston_tangipahoa/article_e9562fcc-2177-11e8-abf6-5fd84bf1f432.html)
After five
decades of dominance by Alinsky-Marxist organizers (AMO) capped off by eight
years of its leading champion, Barack Obama as president
(nbcnews.com/storyline/democrats-vs-trump/obama-aligned-organizing-action-relaunches-trump-era-n719311)
it is not surprising that there is a factional-Christian backlash, not that I
know anything about Chad Horsley. What’s ironic is that Obama claims to be part
of another Christian faction, of definition only Obama knows. But Jeremiah
Wright professes black theology, however he describes it.
The Christian
faction I know about is my five decades effort to be what mom and dad wanted,
Southern Baptist, whereas my person trusted-in and committed-to
the-objective-truth long ago. Happily, in 2018 I am in the 25% of the
population that is non-religious.
Admitting that
I do not know the-objective-truth, I appeal to every individual to use and
develop his or her human authority to reject any religious belief or political
doctrine that motivates passionate harm, whether it be hate or attraction.
Especially avoid both AMO and religious institutions, who are perfectly happy
to recruit, only to leave the recruit with the responsibility for the harm the
institution suggests, either directly or by inference. The following is a list
of examples:
President Trump
has a right, as a citizen, to claim America is a Christian country. However,
that should not motivate Christians to break civic morality: mutual,
comprehensive safety and security. The individual is responsible for any
breaches of civic morality.
President Obama
has the right to sing “Amazing Grace,” but does not have the right to impose on
America African kings’ erroneous selling black people and European king’s arrogant
possession of the Americas. Obama and all black Americans may honor and join
the independence of a civic people of the United States---those who collaborate
for the agreement stated in the 1787 Constitution for the United States.
US Rep. Garrett
Graves has a right to pray for wisdom in his legislative functions but does not
have a right to impose on constituents a report of religious activities by a
minister. The US Supreme Court’s erroneous Greece v Galloway affirmed a town
council’s prerogative to use religious ceremony to begin their meetings, but
did not authorize Graves to impose prayer on constituents. Legislative divinity
is for legislators only. Yet legislative
divinity has been unconstitutional toward the preamble since legislative
ministers were hired in April and May, 1789.
A community
that has “no solicitors” signs or reputations should not be invaded by
Christian zealots, who want to impose their fears of Hell on other citizens;
have a right to pray in their closets and churches but not on the doorsteps of
non-believers. An American's home is his or her
sanctuary.
Gov. John Bel
Edwards has a right to ask the pope’s blessing on his governorship but does not
have a right to partner with the Vatican on any public projects or philanthropy
for refugees at the expense of citizens of the United States and ought not
spend security money for the partnership.
The Holy Bible
advocates hate for family members, and ministers do what they can to apologize
for it. However, it is well known that many people read the words of the Holy
Bible then go out and harm people. America may face the actual reality of the
Holy Bible’s influence any time the civic people of the United States want to.
I think the pivotal chance for reform for civic morality is passing.
In the meantime, the list of victims who think they
are justified to attack non-believers will continue to increase. Regardless of
my searching concerns, I regret the influences that inspired Chad Horsley’s
unfortunate behavior toward different looking people. I consider Horsley a
Christian victim and a victim of legislative prayer. If I am correct, Christianity is the responsible mental
disorder.
I urge a civic
people to privatize Easter, allowing dissidents to slowly reform as they
perceive an achievable, better future in the USA. The Advocate personnel may
choose to be civic citizens anytime they perceive the need.
Phil Beaver does not “know” the
actual-reality. He trusts and is
committed to the-objective-truth which can only be
discovered. He is agent for A Civic People of the United States, a Louisiana,
education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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