Wednesday, January 18, 2017

Planned Parenthood 2015



Prepared for “planned parenthood lobby day,” Louisiana State Capital steps, May 4, 2015. This reading was rejected, but Melissa Flournoy of Planned Parenthood Gulf Coast requested it be forwarded by email. The text was subsequently edited.

            Hello. I am Phil Beaver, an interested taxpayer. I oppose unwise abortion but urgently resist subjugation of women. Religious morals often conflict civic morality, which conforms to physics-based ethics-PBE. PBE informs that some abortions conform to civic morality.
         A people need fidelity to physics, defined as energy, mass, and space-time, from which everything emerges. Physics started 13.7 billion years ago; next came cosmic chemistry, then inorganic chemistry, then organic chemistry, then biology, then life, then humankind, then cultures.[i] About 800 years ago English common law focused on the individual[ii] and an opinion-based culture respecting personal rights started evolving. As a consequence of opinion-based ethics, a civic people has yet to emerge.[iii]
Lying emerged long ago, but a civic people don’t lie to each other, so that they can communicate. A person who lies about a civic request can trust neither his/her statement of concern nor collaboration with a civic people. Likewise, a red-light runner cannot trust green lights. A person’s motives to conform to physics “are derived from . . . inborn tendencies to avoid pain and annihilation, and from the accumulated [psychological] reaction of individuals to the behavior of their neighbors.”[iv] My wife, Cynthia, said, “Physics mediates disagreement about common sense.”
   Through human physics, sexual intercourse may cause pregnancy in the woman’s body, from which a child may emerge. A child owns her/his genealogical and psychological heritage and the right to cultivate successive parenthood unto children, grandchildren, and beyond. On other words, the couple that conceived the child have the physics-based civic obligation to be faithful to grand-parenting, great-grand-parenting and beyond. Adult contracts, such as unprotected casual sex or surrogacy births, either directly or technologically, threaten a child’s equality and dignity. (These opinions are mine, but I would like to collaborate among a civic people to determine civic morality—civic policy that conforms to physics.)
            Infants can’t survive without care, and children can’t discover personal authenticity without understanding. Children need two mutually dedicated--family dedicated--role models: one male and one female. A child needs balanced parenting: most males “intuitively work . . . to understand and predict the system, or to invent a new one.”[v] Most females aspire “to understand, to anticipate, and to resonate with” others, especially her family. An equal child experiences parental bonds from parents, grandparents and beyond.
Supreme Court Justice Kennedy, a self-appointed god of dignity, has over-called the dignity of a child for the benefit of adult contracts, but he cannot revise first principles from physics. Woe is predictable when physics is rebuked. Please note that I am writing my opinion: I do not know the objective truth. I would be happy to collaborate from someone’s opposing opinion, as long as their basis is not religion or other opinion-based ethic. A civic people can confront opinion-based error.
            Ethical legislators collaborate to keep religious opinion from subjugating a child to a life without love. Protection could come from education, birth-control, incentives-based family planning, collaborative autonomy, and abortion when the woman decides to end her pregnancy.
            Public education should prepare youth for adulthood, especially for forming ethical human relationships. Ethical males appreciate each female’s personal autonomy and fertility--her obligations to her viable ova. Authentic men contain sexual appetite and prevent unwanted obligations, such as court appointed child support, or fidelity breaches. The ethical female has passion to love the man she deems worthy but must guard empathy and protect lives at risk. Ultimately, it is the man's responsibility to protect the woman's personal autonomy, because when she is convinced she has fallen in love (it is the case that he wants intimacy with no one else and she wants intimacy with no one else for life), she wants to fulfill her nature in every way. Both the woman and the man ethically protect the ova she carries.
            Recognizing that some men nourish appetites more than responsibilities, Congress allows the Department of Health and Human Services to cover medical expenses for abortions due to rape, incest, or the health of the mother (see Hyde Amendment, 1976). This is right and good, and male irresponsibility toward females and their ova is egregious. It is up to a civic people to exemplify civic morality that will reduce the resulting tax burden. Female irresponsibility is also egregious, especially when her ova are at risk.
A people's failure to educate adolescents about human reproduction, physical and psychological passions, and forming beneficial human relations is also egregious. Failure to educate is a civic immorality. Neither religions nor some parents can be relied on respecting the awesome responsibility of teaching human sexuality: Public schools must teach both human reproduction and formation of beneficial human relations. This paragraph was motivated by the issues in "Planned Parenthood's Harvest," Wall Street Journal, Thursday, July 30, 2015.
            Abortions happen naturally. For example, a fertilized ovum does not attach to the uterus; no one knows there was a conception. Gestation fails many ways. There are still-births. Among the reported cases, called “spontaneous abortion, studies “have shown that only 50 percent of pregnancies will be successful. A miscarriage occurs because the body recognizes that a pregnancy is not successful. It is nature's way of assuring we develop normally.”[vi] By extension of this principle, the ultimate natural abortion is the woman’s decision not to remain pregnant. She knows how conception happened and the risks that her fetus if gestated and delivered will become a neglected, abused or unloved child. Her decision to terminate is dreadful to her. But she has that duty and responsibility, and no one should impose arbitrary misery on either her or the conception she carries. There are benign methods called “natural abortion.”[vii]
I oppose unjustifiable abortion but loath questioning a woman’s privacy respecting her pregnancy. According to physics-based ethics, force respecting private decisions is against civic morality. Physics leaves the responsibility for abortion to the woman and it seems no man should question her decision.
Let’s collaborate on this issue: Please use the comment box below.



Copyright©2015 by Phillip R. Beaver. All rights reserved. Permission is hereby granted for the publication of all or portions of this paper as long as this complete copyright notice is included. Revised November 17, 2015


[i] Brian Swimme & Thomas Berry. The Universe Story. 1992. Page 269 and following.
[ii] Due process as of the Magna Carta. See www.bl.uk/magna-carta/articles/magna-carta-an-introduction .
[iv] Albert Einstein. “The Laws of Science and the Laws of Ethics.” 1941. See www.samharris.org/blog/item/my-friend-einstein .

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