Phil Beaver works to establish opinion when
the-objective-truth has not been discovered. He seeks to refine his opinion by
listening when people share experiences and observations. The comment box below
invites readers to write.
Note 1: I often dash
words in phrases in order to express and preserve an idea. For example, frank-objectivity
represents the idea of candidly expressing the-objective-truth despite possible
error. In other words, a person expresses his “belief,” knowing he or she could
be in error. People may collaboratively approach the-objective-truth. Note 2: It is important to note "civic" refers to citizens who collaborate for the people more than for the city.
A personal paraphrase
of the preamble by & for Phil Beaver: We the willing people of nine of
the thirteen United States commit to and trust in the purpose and goals
stated herein --- integrity, justice, collaboration, defense, prosperity,
liberty, and perpetuity --- and to cultivate limited services by the USA, beginning
on June 21, 1788.
Composing their own paraphrase, citizens may consider the actual preamble
and perceive whether they are willing or dissident toward its agreement.
Liberal
democrats and other dissidents against civic morality urge “respect freedoms
and each other.” Willing citizens practice “appreciate freedoms and each
other.”
The First
Amendment pales before the Louisiana Constitution’s gift about freedom of
responsible expression. Seems like The Advocate ought to know about the
difference. Why not? Or what not write about it. Does The Advocate want people
to respect disrespectful speech, like “Fire!” in a crowded building? Was The
Advocate born yesterday?
President
Truman, on completing his presidency said he was returning from service to his
role as sovereign citizen. President Trump is making the statement that as
president he remains also a sovereign citizen. Maybe it is revolutionary, but I
agree with him. And he defeats the irresponsible press, hands down. Benjamin
Franklin wrote about an irresponsible press but did nothing about it. President
Trump is doing something about it.
The Advocate’s
word choice “annoy” is not representative. A better choice is disgust ---
especially the unthinkable offender with the unspeakable pig socks. Maybe
someday The Advocate will consider becoming a “free and responsible” press.
Collectivist
liberal democrats who demand respect would do better to behave so as to attract
appreciation. The popular attention to respect is ruinous for people who have
not considered appreciation.
Only willing people offer justice.
Today’s thought,
G.E. Dean (Matthew 6:14, CJB)
“For if you forgive others their offenses, your heavenly
Father will also forgive you.”
Dean says “We forgive because the Lord has forgiven us.”
Matthew and Dean make no sense, I suppose under the belief
than can confuse people. I much prefer to forgive another person because I
appreciate them. I do not want incidental separation from other people.
However, if a person is evil, bargains with the Lord imagined by Matthew or Dean
will not influence my forgiveness.
Other forums
facebook.com/groups/qayyum110/?multi_permalinks=1999996066947803¬if_t=group_highlights¬if_id=1506424331947871
Using Merriam-Webster
online, I apply "attitude: a mental position with regard to a fact or
state," and "behavior: the way in which someone conducts oneself or
behaves."
For example, my friend Hector seems negative regarding Christian beliefs and firm on expressing himself, yet diplomatic. As a result, his behavior is neutral --- he neither imposes coercion nor yields to coercion. For example, if someone said to him, "Christ died on the cross to redeem you of your sins," Hector might respond, "Are you certain?"
In this example, Hector's behavior might be deemed bad by a Christian but good by a diplomat. The example seems to suggest that motive or intention needs to be brought into the discussion.
For example, my friend Hector seems negative regarding Christian beliefs and firm on expressing himself, yet diplomatic. As a result, his behavior is neutral --- he neither imposes coercion nor yields to coercion. For example, if someone said to him, "Christ died on the cross to redeem you of your sins," Hector might respond, "Are you certain?"
In this example, Hector's behavior might be deemed bad by a Christian but good by a diplomat. The example seems to suggest that motive or intention needs to be brought into the discussion.
Phil Beaver does not “know”
the-indisputable-facts. He trusts and is committed to the-objective-truth of which
most is undiscovered and some is understood. He is agent for A Civic People of
the United States, a Louisiana, education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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