Phil Beaver works to establish opinion when
the-objective-truth has not been discovered. He seeks to refine his opinion by
listening when people share experiences and observations. The comment box below
invites readers to write.
Note 1: I often dash
words in phrases in order to express and preserve an idea. For example, frank-objectivity
represents the idea of candidly expressing the-objective-truth despite possible
error. In other words, a person expresses his “belief,” knowing he or she could
be in error. People may collaboratively approach the-objective-truth. Note 2: It is important to note "civic" refers to citizens who collaborate for the people more than for the city.
A personal paraphrase
of the preamble by & for Phil Beaver: We the willing people of nine of
the thirteen United States commit to and trust in the purpose and goals
stated herein --- integrity, justice, collaboration, defense, prosperity,
liberty, and perpetuity --- and to cultivate limited services by the USA, beginning
on June 21, 1788.
Composing their own paraphrase, citizens may consider the actual preamble
and perceive whether they are willing or dissident toward its agreement.
Columns. (The
fiction/non-fiction comments gallery for readers)
Miraculous democracy (Michael Gerson)
washingtonpost.com/opinions/tribalism-triumphs-in-america/2017/09/18/7c6a841a-9c95-11e7-9083-fbfddf6804c2_story.html?utm_term=.58b30be33efb
Gerson might as
well call himself a thoughtless book reviewer.
It seems
obvious that the solution to tribalism was offered by George Washington in his
four pillars stated on June 8, 1783. His formula for sincere liberty does not
play well to the theism-politician partnership established by British common
law and mimicked by the American Bar Association in conflict with the preamble
to the constitution for the USA. Only willing people may establish justice.
Together Baton Rouge (theadvocate.com/baton_rouge/news/communities/westside/article_6f4f4bf6-9fb2-11e7-85bf-cff5db36bf34.html)
“. . . large
numbers of well-dressed African Americans [would] occupy the urinals and
toilets at O'Hare for as long as it took to bring the city to the bargaining
table . . . the threat alone was sufficient to produce results.” See
en.wikipedia.org/wiki/Saul_Alinsky.
Imagine a
similar report about Together Baton Rouge, and you may glimpse my heartfelt
concern. Since Edgar Cage has no constitutional authority in Baton Rouge,
Louisiana or the USA, one is constrained to ask, why does The Advocate feature
his involvement in local governance? One possibility is that The Advocate is
itself an Alinsky-Marxist organization (AMO) advocate.
Another, more
urgent, possibility is that elected and appointed leaders fear AMO, due to past
disruptions of the civic morality and civil order. I will not associate with
Together Baton Rouge or its known affiliates including clergy coalitions.
Clergy coalitions seem evil; by doctrine, they are competitors.
Readers may
glimpse the light of sincere liberty by reading fellow citizen George
Washington’s four pillars, June 8, 1783. See
loc.gov/teachers/classroommaterials/presentationsandactivities/presentations/timeline/amrev/peace/circular.html.
For the past 234, years, the generations have neglected the light of liberty by
depending on theism-democracy regimes rather than a civic people as defined in
the preamble to the constitution for the USA.
Together Baton
Rouge works against personal liberty, as Tyrone Williams pointed out. “This is
like joining a church; Once they get you in, there is going to be detailed
involvement.” For some, that may mean jail time, fines, law suits, personal
injury, even death. Consider St. Louis.
Phil Beaver does not “know”
the-indisputable-facts. He trusts and is committed to the-objective-truth of which
most is undiscovered and some is understood. He is agent for A Civic People of
the United States, a Louisiana, education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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