Phil Beaver seeks to collaborate on the-objective-truth,
which can only be discovered. The comment box below invites readers to write.
Note 1: I often dash
words in phrases in order to express and preserve an idea. For example, frank-objectivity
represents the idea of candidly expressing the-objective-truth despite possible
error. Note 2: It is important to note "civic" refers to citizens who collaborate for the people more than for the city.
A personal paraphrase
of the June 21, 1788 preamble: We the civic citizens of nine of the
thirteen United States commit-to and trust-in the purpose and goals stated
herein --- integrity, justice, collaboration, defense, prosperity, liberty, and
perpetuity --- and to cultivate limited services by the USA. Composing
their own paraphrase, citizens may consider the actual preamble and perceive
whether they are willing or dissident toward its principles.
Writers for The Advocate represent themselves as lower
bait-switch-players than one can imagine---from thieving lawyers to fraudulent
used car salesmen to pedophile priests.
Whoever wrote that last paragraph perceived he or she was going
too far and should be fired for embarrassing readers who collaborate for responsible
freedom.
Baton
Rouge From My View The problem is
that most Christians neither understand Jesus nor attest to their personal
afterdeath that Jesus promised to believers. Consider John 6:39 NIV, "And
this is the will of him who sent me, that I shall lose none of all those he has
given me, but raise them up at the last day."
Jesus, being
God, may be trusted.
However, I do
not believe in believing, especially writers like John and people who claim
they know how to interpret John. The same is true for all the Bible writers and
interpreters. They cannot be trusted.
There is no excuse for Christians preventing other
citizens from pursuing responsible civic freedom, and that includes the faction
of Christians who practice responsible freedom. No religious doctrine should
prevent responsible civic freedom.
I hope we are
at the erroneously imposed American-Christian nadir and are beginning the
ascent to civic morality and peace.
To
Baton Rouge From My View again:
You stated,
"Christians . . . will never know for sure if they will have a favorable
afterdeath." I think you are erroneously interpreting the Bible as well as
your own writing. That is, the Christian person may enjoy awareness during the
afterdeath.
Do you suggest
that John 6:39 NIV, "And this is the will of him who sent me, that I shall
lose none of all those he has given me, but raise them up at the last
day," comes from the son of God, not God? If so, are you interpreting that
Jesus is not reliable; or that the Jesus-believer is not reliable?
Now you bring
commandments into the collaboration for the-objective-truth. How about Exodus
20:7, "You shall not misuse the name of the Lord your God, for the Lord
will not hold anyone guiltless who misuses his name."
Perhaps when
one citizen expresses a personal opinion and attributes it to God, they have misinterpreted
Exodus 20:7---claiming their opinion is God or speaks for God.
Furthermore,
the act of trying to establish the higher opinion by reference to God rather
than the-objective-truth seems an offense against civic morality. To make it
worse, attempting to impose religious doctrine on a citizen who has not adopted
that religion seems an offence against that person's both person and chosen
religious society and seems thus socially immoral. If the USA has separation of
church and state, it seems also civilly immoral.
Six thousand
years of cultural evolution has influenced people to seek authority. Rose
Wilder Lane's book, "The Discovery of Freedom," asserts, in my
interpretation, that evolution informs humankind that only one species---the
human species---has the physical and psychological power to establish
responsible freedom: Civic justice comes only from people and only those who
collaborate for responsible freedom. The others are dissidents to justice.
The moment a
civic citizen understands the personal opportunity to collaborate for
responsible freedom, acceptance that civic justice does not involve hopes for
the hereafter may invoke the actual-reality that since they would not
compromise their personal God, other citizens would not compromise their
personal Gods: Civic citizens do not question each other’s personal God.
However,
perhaps dissident citizens bring their God’s doctrines into public
collaborations.
Dissidents
attempt to dominate opinion; dissidents attempt to force compromise; just
citizens collaborate for civic peace using the-objective-truth.
Christians may
choose to be civic citizens---may accept the responsibility to establish
freedom, including personal confidence in their afterdeath.
It seems to me
only a sociopath or near kin would attempt to impose their vision of another
person’s afterdeath. Perhaps fear of private responsibility for personal
freedom motivates such irresponsibility.
To
Baton Rouge From My View again:
Your arrogance
is typically exclusive-Christian.
You responded
to my comment on afterdeath, “Christians (or other religious folks) will never
know for sure if they will have a favorable afterdeath. That final decision is
up to God.”
I tacitly
claimed that if I was a Christian I would trust, John 6:39 NIV, attributed to
Jesus "And this is the will of him who sent me, that I shall lose none of
all those he has given me, but raise them up at the last day."
You responded,
“Jesus is the son of God” without clarity and brought in “thou shalt not.”
I asked you if
John 6:39, coming from the son of God, is unreliable. Note that John 6:39 is
also a claim about God by the son of God. Also, I stated that claiming to speak
for God is not civically moral.
Now you increase
your folly by attempting to escape---tacitly claiming my knowledge of the Bible
suggests that I have not read the “book that covers almost everything related
to Christian beliefs called the Catechism.” As though I have not read it,
debated it with none other than Stanely Joseph Ott, attended Manresa silent
retreat with Edward Joseph Ramagosa and far more work to understand.
It seems to me
that you are as weak in the knowledge of the Catechism and the Holy Bible as
anyone I ever met. Face it: The days of Christian reliability as a basis for
civic collaboration are over. Finished.
It is time for
each Christian to consider embracing the personal, human responsibility for
civic freedom; civic peace; civic justice---without doubting favorable
afterdeath for Jesus’ believers.
Christianity in
private for believers is not under attack: people who are willing to face their
personal, human responsibility for freedom are joyous to include willing
Christians. In responsible freedom, every religious institution is responsibly
free and flourishes or not depending on the needs and wants of believers.
Today’s thought,
G.E. Dean (Exodus 20:17 CJB)
“Do not covet your
neighbor's house; do not covet your neighbor's wife, his male or female slave,
his ox, his donkey or anything that belongs to your neighbor.”
Dean says, “Envy and greed are both a sin.”
“Sin” is an erroneous substitute for infidelity to
the-objective-truth. It is part of the priestly construct by which some people
avoid the responsibility to establish a culture of mutual freedom: some people
attribute their responsibility to the church or government. The priest-politician-partnership
picks the people’s pockets but don’t fulfill the responsibility. Justice may
only come from civic people.
Columns. (The
fiction/non-fiction comments gallery for readers)
Liberal democracy on the run (E.J. Dionne)
(sltrib.com/opinion/commentary/2017/12/11/ej-dionne-our-institutional-crisis-is-upon-us/)
It is expensive
to read a column that starts with a fallacious phrase like “our democratic
republic” (under chaos). The USA is a representative republic under the rule of
statutory law.
Dionne does a
masterful job of reporting realities as falsehoods. The fact is most Americans
want to reverse the regression that has occurred during the past five decades
under the evil of collective democracy.
Other forums
quora.com/What-is-a-just-society
Evolution
informed humankind that each human has the potential to develop fidelity to
the-objective-truth. In other words, each person has the possibility to develop
responsible freedom. Call this practice civic morality rather than social
morality, where “civic” refers to collaborative public behavior such that both
parties receive their respective comprehensive safety and security. For
example, a customer receives the desired product or service at price and
quality that both parties appreciate.
For many reasons, some people are
dissidents to responsible freedom. Dissidents are a negative faction of social
morality. Their behavior may need constraint, and their person may need to be incarcerated.
Therefore, a civic people must develop statutory laws and law enforcement that
conform to the-objective-truth rather than some arbitrary opinion or doctrine.
For example, a civic people do not murder, so that others may live, rather than
to observe some doctrine. In a civic culture, dissidents may, by personal
experience and observation of other citizens, develop understanding and reform
to responsible freedom.
When a people develop a culture that
accommodates both a civic people and dissidents to develop responsibility for
freedom, it has justice, or is a just society.
facebook.com/brian.schlindwein.7/posts/10155971763339140?from_close_friend=1¬if_id=1513343574755913¬if_t=close_friend_activity
I agree with the Goodes (thank you) and about this
photograph in particular.
I don’t know about the physical glow around the tree, but the psychological glow that envelops each person is the potential energy of one human being. Of all the species, the human being is the only one that controls his or her energy---may decide to take responsible action. Each person has potential to take responsibility for personal, civic freedom.
No matter what hardships come, the human has control of his or her energy and can act for his or her person and fidelity. That glow around the tree reminds me of the glow of human responsible freedom.
My sister, Dona Bean (d. September 20, 2017) may be saying, “And Phil, that glow is God, cheering the person on.”
I learned to respond, “Maybe so,” rather than, “Are you sure?”
Either way, she’d happily respond, “You’re such a hoot!”
Thank you, Brian.
I don’t know about the physical glow around the tree, but the psychological glow that envelops each person is the potential energy of one human being. Of all the species, the human being is the only one that controls his or her energy---may decide to take responsible action. Each person has potential to take responsibility for personal, civic freedom.
No matter what hardships come, the human has control of his or her energy and can act for his or her person and fidelity. That glow around the tree reminds me of the glow of human responsible freedom.
My sister, Dona Bean (d. September 20, 2017) may be saying, “And Phil, that glow is God, cheering the person on.”
I learned to respond, “Maybe so,” rather than, “Are you sure?”
Either way, she’d happily respond, “You’re such a hoot!”
Thank you, Brian.
quora.com/How-can-I-teach-my-toddler-gender-equality-this-early
Contrary to common parenting, I do
not think children should ever be taught falsehoods or to think the parents believe
a falsehood.
I have no idea on what basis either
human equality or gender equality can be claimed, beyond sharing the personal,
human responsibility to establish freedom. Only the human individual has both the
physical and psychological power to establish responsible freedom. A majority
of humans accepting this possibility could establish a civic culture.
Start with a scaled model of an ovum and a scaled model of a spermatozoon. Let him or her play with the models and get accustomed to the fact that they are very different but each a distinct cell.
Start with a scaled model of an ovum and a scaled model of a spermatozoon. Let him or her play with the models and get accustomed to the fact that they are very different but each a distinct cell.
At some time in the future,
illustrate how complex the ovum is in cross section. Then store the
spermatozoon and suggest that it joined with the ovum to make a single cell.
Later, give a model of a splitting
cell.
Perhaps at this point, relate either
the ovum or the spermatozoon with your spouse.
In time, teach that you and your
spouse were bonded in mutual appreciation and decided to share that bond---to
appreciate the person they could conceive, gestate, deliver, and coach from
feral infant to young adult with the understanding and intent to take
responsibility for personal freedom.
As the toddler matures, meet each
question with a collaborative google search for the related facts and a
response that can be traced to physics, where physics is mass, energy and
space-time rather than the study of physics. When necessary, follow evolution
from physics so as to properly refer to its progeny—-the species, human
biology, psychology, ethics, religion, etc.
When the person you appreciate (toddler
you appreciate) asks questions for which you three cannot find answers, start
with “I do not know and did not find a reliable reference, but I think . . . [whatever
you think]. Perhaps the answer to the question will be discovered by your
generation—-you, in particular.”
In this response, I am describing a
civic family, where “civic” indicates fidelity in human connections. The
principle of fidelity—-absolute reliability—-extends from the family to all
public connections, including dissidents to public integrity.
In this civic relationship there are
two realities: a civic person never lies so that he or she may communicate and
he or she does not expect the appreciated person to accept expressions and google-search-results.
The appreciated person has the physical and psychological power to establish
responsible freedom at the leading edge of civic morality—-he or she has the
power to manage a time you and your spouse cannot imagine. Your limitations
must not limit your appreciated one’s execution of the duty to advance
responsible freedom during his or her adulthood and your grandchildren’s youth.
These ideas do not describe a
utopia. A civic people are aware of dissidents, some of whom are criminal,
evil, and worse. However, the civic culture knows it is developing
justice—-statutory laws and law enforcement that conforms to the-objective-truth
rather than dominant opinion.
This is not an expected response, because 6000 years of cultural evolution has conditioned most people
to look to an authority rather than accept the human responsibility for
freedom. Many people think past cultural inculcation and embrace the
responsibility for freedom. That’s the civic culture I want to help establish.
I hope you will comment so as to
improve my expressions and correct the errors or oversights.
Phil Beaver does not “know”
the-indisputable-facts, or actual-reality. He trusts and is committed to the-objective-truth
of which most is undiscovered and some is understood. He is agent for A Civic
People of the United States, a Louisiana, education non-profit corporation. See
online at promotethepreamble.blogspot.com.
No comments:
Post a Comment