Saturday, December 9, 2017

December 9, 2017

Phil Beaver seeks to collaborate on the-objective-truth, which can only be discovered. The comment box below invites readers to write.
Note 1:  I often dash words in phrases in order to express and preserve an idea. For example, frank-objectivity represents the idea of candidly expressing the-objective-truth despite possible error.
 Note 2: It is important to note "civic" refers to citizens who collaborate for the people more than for the city.
A personal paraphrase of the June 21, 1788 preamble:  We the civic citizens of nine of the thirteen United States commit-to and trust-in the purpose and goals stated herein --- integrity, justice, collaboration, defense, prosperity, liberty, and perpetuity --- and to cultivate limited services by the USA. Composing their own paraphrase, citizens may consider the actual preamble and perceive whether they are willing or dissident toward its principles.   

Our Views (theadvocate.com/baton_rouge/opinion/our_views/article_39e86d22-d51c-11e7-9e2a-c3526654dd10.html)

I wrote in favor of 20 cent/gal gas tax increase during the legislative session, because I want more freedom in the lives of Louisiana’s working people. I cannot tolerate the loss of life they suffer.

In “Divinity School Address,” 1838, Ralph Waldo Emerson wrote “. . . it is well worth the pith and heart of great men to subdue and enjoy [this world]. The planters, the mechanics, the inventors, the astronomers, the builders of cities, and the captains, history delights to honor.” archive.vcu.edu/english/engweb/transcendentalism/authors/emerson/essays/dsa.html

Some members of the American Council of Engineering Companies of Louisiana might take it upon themselves to create toll roads and bridges to solve a problem Louisiana has not faced during the five decades I have been here.

My chorus in this forum is for civic morality using the agreement that is offered in the preamble to the constitution for the USA. The preamble divides the inhabitants into civic citizens vs dissidents. Dissidence emerges from ignorance, indolence, criminality, evil and more. Civic citizens collaborate to discover and benefit from the-objective-truth, and realize a civic culture will always need civic justice in order to constrain the dissidents. But statutory law cannot be arbitrary; it must have one goal: civic peace.

The human being is too psychologically powerful to submit to dominant opinion. Human beings have the possibility and responsibility to live in freedom. Yet 228 years’ domestic conflict over opinion has brought us to 2017’s moral morass. A better future is available if most of us agree to collaborate for civic peace rather than dominance of a dissenting group. When I speak these words in public, the other party grins, often with an unbelieving response like, “We need that.” But most invite no more conversation. Why?

I hope most Baton Rouge residents are already imagining reform for civic peace. Our roads situation is a prime opportunity to put aside arbitrary differences and most citizens write to our state senator and state representative to urge a special, short session to relax constraint and pass a gas tax increase of 20 cents per gallon. 

I’m retired and only drive in my vicinity. With fewer miles per gallon, I pay more tax per mile. But my neighbors are suffering loss of family time I regret.
  
Today’s thought, G.E. Dean (Exodus 20:1 CJB)
“Do not murder.”

Dean says, “Life is sacred from the womb to the tomb.”

Dean is expansive.

I grew up with the KJV “kill” and am glad to consider “murder”--- the unlawful premeditated killing of one human being by another.
    
Letters

Professors (Audiffred) (theadvocate.com/baton_rouge/opinion/letters/article_9d186192-da33-11e7-ab55-0724a6ceb4b5.html)

I agree. If most students cannot present evidence that a professor helped, the professor should be terminated.

For example, everyone should know, from university history courses, these facts:

-       Loyal British colonists, from 1720 through 1763, complained about abuse by Parliament.
-       In 1774, some loyal British colonists changed their style to statesmen.
-       In 1776, American statesmen declared war against colonizing England
-       In 1781, French strategy and French military power dwarfed American military, and the British surrendered to both France and the thirteen colonies (self-styled states).
-       In 1783, the King of England recognized the thirteen free and independent states, naming each of them. In 1784, the free and independent states ratified the treaty. But they soon realized they could not survive as free and independent states.
-       In 1787, Rhode Island dissented, as twelve states met to negotiate a stronger confederation of states. Instead, 2/3 of delegates negotiated and signed a draft constitution for the USA. After approval by the Continental Congress, ratification by nine states would establish the nation, the USA.
-       On June 21, 1788, nine states had ratified the draft constitution, establishing the USA. They hoped the other four free and independent states would join the USA. One did.
-       On March 4, 1789, the USA began operation with ten states. By May, the First Congress had obfuscated some of the promise of the draft constitution, leaving to future generations the opportunity to discover and reinstitute the good.-        

Neither academia not the press has responsibly chronicled the American struggle for private liberty with civic morality. Consequently, in 2017, few citizens realize that the preamble is a civic agreement that offers the opportunity for voluntary, responsible freedom. The preamble divides the people as civic vs dissident.

My list comes from documents rather than textbooks. The above facts establish that the “birthday” of the USA is June 21, 1788 rather than July 4, 1776. But the importance of the facts goes far beyond the birthday.

Why do university history courses not instill these facts of controversy and others in the minds of all students? Answers should be sought, and if they are unfavorable the professors should lose their opportunity to influence the people.

To Philip Frady: Your conversation happily motivated me to look it up (smoke from incinerated humans) with comments.

"When dealing with Nazis, whether the Third Reich or Alt-Reich, it's important not to mistake their idiosyncratic vocabulary for units of communication. Their function is not to engage in a fruitful exchange of ideas, or even an unfruitful one. Rather, they aim only to intimidate and recruit. To call someone else a Special Snowflake tantamounts to a one-sided declaration of "I am a Nazi; my deepest desire is genocide, and I want to turn you into ash." urbandictionary.com/define.php?term=special%20snowflake

I often feel my thoughts and person are attacked by Alinsky-Marxist organizers (AMO) or a recruit. I perceive (now) that they view me a Special Snowflake.

I did not feel that way when my Sunday school teacher called me a heretic and no one in the class objected. However, when I returned four weeks later, I felt he was comfortable that I was destined for ash. The experience helped me realize my trust and commitment had always been in the-objective-truth, which can only be discovered. I don’t plan to return to Sunday school, but don’t mind that some civic people do attend.

Merriam Webster’s discussion does not include the Nazi view; merriam-webster.com/words-at-play/the-less-lovely-side-of-snowflake. The 1860s version in Missouri referred to slavery-abolition opponents. After that, it became slang for sensitivity to other people; in other words, a civic citizen ought to appreciate civic peace regardless of the other person’s responsible hopes.

Did I find your understanding of political “snowflake”?

LGBT right to choose discrimination (Swanson-Doran)
(theadvocate.com/baton_rouge/opinion/letters/article_4ef53842-da37-11e7-a211-0b0a14417330.html)

The errant United States Supreme Court opined 5 to 4 that the right to marriage for love (a sentiment) is on par with the right to marriage for procreation (essential to the dignity and equality of a child to be appreciated by his or her conceiving parents).

The baker is not merely “principled.” He has accepted the civic duty to do everything he can to reverse Obergefell vs Hodges (2015).
  
Sooner or later, the-objective-truth overrules errant opinion, and that’s what makes America promising. More collaboration for civic justice based on the-objective-truth rather than dominant opinion would make America great. Humans are too psychologically powerful to accept arbitrary opinion as statutory law. (Religion is opinion.)

To Philip Frady: Philip Frady "The errant United States Supreme Court opined 5 to 4 that the right to marriage for love (a sentiment) is on par with the right to marriage for procreation (essential to the dignity and equality of a child to be appreciated by his or her conceiving parents)."

The Supreme Court has no constitutional basis for its opinion. That's the point.

Hold Gov. Edwards responsible (Anderson)
(theadvocate.com/baton_rouge/opinion/letters/article_b248b7f0-da2f-11e7-bbc3-cb1cdb53498f.html) 

I'd like to see the honorable Gov. Edwards resign and am not happy about that, since I gave some campaign money, shook his hand, and voted for him.

The Advocate (Sellen) (theadvocate.com/baton_rouge/opinion/letters/article_0f64e260-da35-11e7-8ba7-d7fce14e9fe0.html)
Add to your list of offensive writers Gerson, Milbank, Dionne and more. But I learn a lot from them, so it’s OK.

I question Lowry and Ignatius and opposed Will until he got off Trump bashing. He’ll never seem the same to me, and I’d just soon he retire. I think Walter Williams and Byron York are helpful.

Bottom line, I learn from all of them, except the Roberts couple who I class with Hillary Clinton.
  
Columns. (The fiction/non-fiction comments gallery for readers)
  
Fashion (Froma Harrop) (creators.com/read/froma-harrop/12/17/in-meghan-markles-suits-the-men-wear-them)

As I read, I had the impression there was an issue Harrop “would not go there.” Women use fashion for power. Happy is the man who does not fall for it.
  
Factional Jews (Richard Cohen) washingtonpost.com/opinions/american-jews-vs-israel/2017/12/04/d3de00e4-d928-11e7-b1a8-62589434a581_story.html?utm_term=.e25b3d56b770

I don’t pretend to understand, but the circumstance of Israeli Jews is survival more than prosperity.

Am I to count Cohen’s views as more realistic?
  
Wrong answers come easy (Dana Milbank) washingtonpost.com/opinions/lets-not-get-into-the-butcher-or-the-candlestick-maker/2017/12/05/0632b3cc-da01-11e7-b1a8-62589434a581_story.html?utm_term=.e79d48778832

“The high court has enshrined the right to same-sex marriage, but neither the court nor Congress has protected sexual orientation the way they protect race, religion, gender and disability.“

Perhaps “enshrined” will not hold. If the court at last considers marriage for procreation, in other words, the dignity and equality of a child to be appreciated by the couple who conceived him or her, same sex union, a mutual choice that excludes monogamous procreation, may become a separate civil provision.
  
A fantasy violation (Rich Lowry) heraldextra.com/news/opinion/national-editorials/rich-lowry-no-michael-flynn-didn-t-violate-the-logan/article_774a92d1-cbda-5f09-9a6c-eefb6b49b6f2.html

Lowry continues to disappoint. Flynn admitted to lying to Vice President Pence, so President Trump fired him.

Other forums 

libertylawsite.org/2017/12/06/resistance-and-the-crisis-of-authority-in-american-politics

Wallner’s essay is so rich almost every paragraph can be developed into a proposal that is both vital to a civic people and under intense 2017-consideration. I came back to the essay due to civic obligations to help reverse Obergefell v. Hodges.  Let me start with this erroneous paragraph:

“If asked, most people today would likely equate authority with power. Power is rightly understood as the ability to compel obedience through intimidation and force. But unlike power, authority does not compel through such coercion. Rather, it is self-evident; people submit to authority voluntarily. Authority, properly understood, transcends the back-and-forth of political life. In that way, it resides outside the government.”

(I worry that Wallner is code-wording his way to Christianity.) Regardless, the paragraph is both “rightly” and “properly” understood in Wallner’s proprietary world. With no particular fault by Wallner (it's typical), it does not pertain to “We the People of the United States” as defined by the civic agreement in the preamble to the constitution for the USA. Such people behave for justice in daily connections with other people more than to cooperate with municipal rules or social conventions. That’s not hypothetical: There are many civic citizens in this country.
 
Consider the unique psychological power of human beings. A herd of sheep can be led over a cliff. But humans may reject terminal subjugation and develop the psychological power to control their personal energy. Yet charismatic persons convince groups to drink poisoned cool aide or in other ways commit suicide. People who submit to falsehood do so either through misinformation or through greed and gullibility to personal wisdom. But the informed, humble person cannot be persuaded to do wrong, as demonstrated by many people who were survived Nazi concentration camps.

The-objective-truth is power and authority. For example, the informed human being accepts the power of gravity and conforms to gravity’s authority. In other words, the human submits to the authority of gravity. Personifying gravity, we may say that gravity forces the person’s obedience. Only by misunderstanding or greed would a person defy the power of gravity. But a person who understands and submits to gravity did not “submit to authority voluntarily,” as Wallner claims. People submit to gravity for survival. Some people died trying to fly like a bird.

Relative to gravity, death is a less understood power. Yet each human encounters death’s authority.

Each human is comprised of body, mind and person. When the body and mind cease functioning, the person lives on in the memories of loved ones, friends and acquaintances and in the person’s concrete accomplishments---children and grandchildren and beyond, fine arts, literature, inventions, awards, cities they built, reactors they designed, people they helped and so on. Some people achieve responsible freedom over the course of their lifetimes.

Some people claim that beyond the body, mind, and person there exists a soul, whereby there is an afterdeath beyond dust. The person’s afterdeath may be favorable or not depending upon expressed acceptance of an authority.

Undiscovered, the authority is constructed on its mystery. Some people bargain with the mystery for the favorable afterdeath. They bargain with the mystery---did not “submit to authority voluntarily”. They bargained with the mystery for a favorable afterdeath rather than in freedom.

I think this issue---private hope for a favorable afterdeath---is, unnecessarily, the bane of American republicanism. Evolution developed one species, the human being, who is too physically and psychologically powerful to submit to any way of living that does not accommodate his or her responsible liberty. Some develop belief in a favorable afterdeath and some reject that mystery. Believers have no power over non-believers: non-believers reject the authority of mystery.

In these 229 years since the USA was established (on June 21, 1788, by 2/3 of the people in 2/3 of the states, among 1/3 dissidents for their reasons), separation of church and state has never been accomplished. I think most citizens want civic peace. It can be accomplished by using the preamble to order civic issues, keeping religious concerns private. The civic debates may start with the people and extend through the states to the three branches of the federal government. Civic citizens may collaborate to discover and utilize the-objective-truth rather than dominant opinion to discover justice. A free and responsible press may chronical a civic people’s ineluctable march to justice. Civic citizens who believe in the mystery of the soul may pursue the happiness they want without conflicting the civic peace. The non-believer and the believer may mutually appreciate personal liberty with civic morality.

I think and hope this change is happening as I write.

By the way, I was motivated to write again on re-reading Matthew J. Franck, “The Problem of Judicial Supremacy,” National Affairs, No. 27, Spring 2016, page 137; nationalaffairs.com/publications/detail/the-problem-of-judicial-supremacy. I wrote in 2015 to suggest to Kyle Duncan, working for Louisiana’s Attorney General, to defend marriage for procreation rather than “between a man and a woman.” I was disappointed. In general, religion has no power to discover civic justice, and that is especially so in the USA.
  

Phil Beaver does not “know” the-indisputable-facts, or actual-reality. He trusts and is committed to the-objective-truth of which most is undiscovered and some is understood. He is agent for A Civic People of the United States, a Louisiana, education non-profit corporation. See online at promotethepreamble.blogspot.com.

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