Phil Beaver seeks to
collaborate on the-objective-truth, which can only be discovered. The comment
box below invites readers to write.
"Civic"
refers to citizens who collaborate for responsible freedom more than for the
city.
A personal paraphrase of the June 21, 1788 preamble: We
the civic citizens of nine of the thirteen United States commit-to and trust-in
the purpose and goals stated herein --- integrity, justice, collaboration,
defense, prosperity, liberty, and perpetuity --- and to cultivate limited
services to us by the USA. I am willing to collaborate with other citizens
on this paraphrase, yet may settle on and would always preserve the original
text.
Today’s thought, G.E. Dean (Mark 7:21-22 CJB), The Advocate,
February 10, 2018, 5B.
" For from within, out of a person’s heart, come forth wicked
thoughts, sexual immorality, theft, murder, adultery, greed,
malice, deceit, indecency, envy, slander, arrogance, foolishness.”
Dean says, “This is not a pretty picture,
but it is an accurate picture. We all need God’s forgiveness.”
Dean ignores the allegory of temptation in the Garden of Eden.
Before the bite on the apple there was purity. The embryo in the mom’s womb and
the newborn infant were not guilty of Mark’s list. Also, Dean ignores Plato’s
allegory of the cave, wherein all the people are fooled by images, but any one
may escape to enlightenment by choosing to develop the human authority over
personal energy. See faculty.washington.edu/smcohen/320/cave.htm .
The newborn is a person, and some persons discover (or are coached
but cannot be taught) to develop fidelity to the-objective-truth. Of
the persons so aware and intending, some discover this discipline: in every
thought, every word, every act, first do not harm.
The Advocate is a more powerful person than I am. Shame on
them for not accepting their human authority to first do no harm. I commend The
Advocate to stop publishing Dean’s ideas intended to separate humans from their
personal authority to develop fidelity to actual reality rather than mysteries
and superstitions. If not, publish something in defense of civic morality or
human morality rather than subjugation to a dominant opinion such as American
Christianity.
The Advocate can use its influence to help establish collaboration for private liberty with civic morality, an achievable, better future in Baton Rouge.
Letters
A biased view from within (Anderson) (theadvocate.com/baton_rouge/opinion/letters/article_8b1ded7e-0dc1-11e8-9458-c39d362fb158.html)
I’ve been a Baton Rouge citizen for over five decades
and am grateful for my experiences at LSU---every one of them. However, I do
not support spending another dime as the administration is and with a board of
supervisors who cannot face the actual realities.
Why didn’t Anderson praise President F. King Alexander’s
symposium to exacerbate Baton Rouge’s controversies of Obama’s last summer in
office? See lsu.edu/mediacenter/news/2016/09/26momenetormovement.eb.php. I
imagine events I recall, like Don Lemon speaking of “slip-it-in” and ladies
down front-right giggling. See urbandictionary.com/define.php?term=slip%20it%20in.
I wonder if the LPB video would correct my recollection. Goodness knows I was
not prepared for that. Alexander’s show made me feel like an alien on the
campus that should serve Louisiana residents. (I’m one.) I can hear him in my
mind, “Phil, I’m sorry you feel that way.” I sorry I suffered Alexander’s
representative, Don Lemon.
As far as I can tell, many LSU professors favor competition on racism instead of collaboration for republicanism, social morality instead of civic morality, protecting illegal immigrants instead of promoting the American dream, cashing checks instead of developing discipline, liberation Marxism instead of responsible freedom, adolescent satisfactions instead of fidelity to understanding, white-tower isolation rather than civic collaboration, honesty instead of integrity, cosmopolitanism rather than mutual comprehensive safety and security in this land.
I think LSU should ask itself, as a person, “Am I collaborating for private liberty with civic morality?” If, in integrity, the answer is, “I don’t think so,” then reform before asking to tax the people for LSU’s benefit.
As far as I can tell, many LSU professors favor competition on racism instead of collaboration for republicanism, social morality instead of civic morality, protecting illegal immigrants instead of promoting the American dream, cashing checks instead of developing discipline, liberation Marxism instead of responsible freedom, adolescent satisfactions instead of fidelity to understanding, white-tower isolation rather than civic collaboration, honesty instead of integrity, cosmopolitanism rather than mutual comprehensive safety and security in this land.
I think LSU should ask itself, as a person, “Am I collaborating for private liberty with civic morality?” If, in integrity, the answer is, “I don’t think so,” then reform before asking to tax the people for LSU’s benefit.
Selective facts (Sternberg) (theadvocate.com/baton_rouge/opinion/letters/article_f16f51dc-0cf7-11e8-85b6-138b80e8d801.html)
I agree.
However, civilly discouraging unplanned and unwanted pregnancies can be
approached through procreation licensing instead of publically funded abortion.
I’m sincere. It’s barbaric for a people not, through licensing, to protect
newborn persons from neglect and abuse. This is not a class issue---it crosses
all levels of family income and wealth.
Also, all
schools may teach children that procreation is possible when chronological
adulthood has not been attained. Therefore, there should be no sexual activity
when planning for a child has not occurred. And a girl should be appreciated as
a potential crowd---a person with the potential to produce some 400 viable ova.
And a boy should be appreciated as a potential man---one who would not dream of
threatening a woman with pregnancy or her viable ova with conception, unless
the couple is committed to care for the embryo, child, and adult progeny. That’s
the education schools ought to offer. It’s part of fidelity to
the-objective-truth.
Also,
the cartoon obfuscates the embryo to be born for abuse and neglect---born to
live a life without appreciation as a person, let alone development so as to warrant
respect, and to stop the misery: being
unloved.
Stay with Trump-Pence for now (Amador) (theadvocate.com/baton_rouge/opinion/letters/article_8a54b7ea-0d00-11e8-b511-f7a9f0e4b00d.html)
Good vote. You can thank me for voting for Trump-Pence
against Cruz and the rest of the lame GOP candidates, so that you would get
your chance to vote for Trump. I'm staying with Trump-Pence, but want an end to
the imposition of Christianity on the people of the USA.
That seemed OK to 1790's 99% factional Protestants
among 5% voters among the free citizens (80% of inhabitants), but its far from
OK with 14% traditional factional Protestants and 100% of non-felons voting.
Let believers who do no harm collaborate for private
liberty with civic morality; in other words, 100% of no-harm religions
flourish. However, stop people from partnering with the Vatican, with factional
Catholics, with factional Protestants, with factional Jews, with factional
Muslims, with factional liberation theologists and Marxists, with social
democrats, with socialists, with communists, with cosmopolitans, with AMO, with
OFA, on and on. Cooperation and subjugation are insufficient: peaceful people
need collaboration.
Let citizens collaborate for statutory
justice---written law and written law enforcement that continually advances
appreciation for the-objective-truth rather than dominant opinion. Let the
common good be mutual, comprehensive safety and security so that people may
pursue the happiness they perceive rather than someone else's dictates for
them. Also, so that dissidents may know why their harm invited constraint---may
know it is not a matter of dominant opinion, such as American Christianity.
Columns
Thanks, but too forgiving toward
James Comey (Bryon York) (washingtonexaminer.com/byron-york-republicans-and-those-attacks-on-the-fbi/article/2648199)
What about James Comey? Should he be in jail for originating a
leak. Or for usurping the authority of the US Attorney General, even if under
her orders to do so? Or for not prosecuting Secretary Clinton?
Other forums
[About the photos,] I cannot share my life without
including MWW: my wonderful wife. To me, she is somewhat depicted by Jane in
Charlotte Brontë's, Jane Eyre, 1847.
On further thought about the jewel derived so far in
our collaboration, this morning I'm thinking: It's human to err and civic to
admit to your person that you erred and that you will not let it happen again.
Thus, "human morality" and "civic morality" are near
synonyms, but explanation is required. Regardless,
they are not synonymous with any of social morality, civil morality, religious
morality, democracy, solidarity, tolerance, empathy, and other coercion/force
empowered ideals. I'm still looking to improve for widespread, instant
understanding the phrase "civic morality" and doubt "human morality"
is sufficient.
Only to accommodate, and if
necessary constrain, dissidents against mutual freedom, does a civic culture
employ statutory justice. Citizens of a civic culture collaborate for private
liberty with civic morality.
bookbub.com/rate-books?book_id=279333&mid=1-18528-12293747&placement=stars&position=5&review_step=review
Jack Rutherford, Native Roots, 1992
Almost no foreigners and few
Americans understand the American dream that is offered to willing citizens in
the preamble to the constitution for the USA: private liberty with civic
morality; "civic" refers to citizens collaborating to establish and
practice statutory justice. Jack Weatherford, in Native Roots, wonderfully
empowers Americans to appreciate the indigenous peoples of this continent. And
foreigners may glimpse why people are attracted to American without
articulating its ultimate, so far neglected, promise: justice.
For example, I appreciate
Weatherford's reasoning that the original settlers, as early as 1607, being
lower class, knew nothing of hunting. In England, for example, hunting was a
lord's sport for revelry---nothing to do with sustenance. The settlers learned
the arts of hunting and fishing from initially generous, indigenous people.
Timothy Ferris, The Science of Liberty, 2010
This book illustrates that there
is so much to know that a complete lifetime of scholarship and sharing is
insufficient to attain mastery of understanding, especially if the scholar is
attentive to details. Note: that sentence expressed an opinion, and anyone who
claims I think it was the-objective-truth did not accept this statement.
Ferris is very informed, and I
consider this book shear generosity by an exceptional scholar. I appreciate his
regard for Ralph Waldo Emerson's expression, "“The world exists, as I
understand it, to teach the science of liberty.” Perhaps I will understand
Emerson's phrase after reading Robert D. Richardson Jr., “Emerson: The Mind on
Fire,” 2015. Until then, I hold to my opinion that "science" is a
study with an object, so "science of liberty" indicates the study of
liberty. Verity of the study depends upon the methods used; if the method does
not detect error, it is not fruitful.
But I oppose an opinion Ferris
asserts early in his book: ". . . democracy (meaning a state that guarantees
human rights to its citizens, who elect their leaders).” I think Ferris
promotes an error: social democracy, progressivism, liberal democracy, or other
opposition to statutory justice---the goal of the American republic. I think
the only defensible human right is to discover and develop fidelity to
the-objective-truth. I could be wrong.
Phil Beaver does not “know” the actual-reality. He
trusts and is committed to the-objective-truth which
can only be discovered. He is agent for A Civic People of the United States, a
Louisiana, education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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