Phil Beaver seeks to collaborate on the-objective-truth, which can
only be discovered. The comment box below invites readers to write.
"Civic" refers to citizens who collaborate for
responsible freedom more than for the city.
A personal paraphrase of
the June 21, 1788 preamble: We the civic
citizens of nine of the thirteen United States commit-to and trust-in the
purpose and goals stated herein --- integrity, justice, collaboration,
defense, prosperity, liberty, and perpetuity --- and to cultivate limited
services to us by the USA. I am willing to collaborate with other citizens
on this paraphrase, yet may settle on and would always preserve the original
text.
Our Views (theadvocate.com/baton_rouge/opinion/our_views/article_f16bd19e-0d0e-11e8-bfc2-9b9b69e592be.html)
“That Congress has failed to
make hard choices, quarrels endlessly, and then unites in a bipartisan frenzy
to run up debt ought to give everybody cause to think — indeed, worry -- about
the future of the country.”
The Advocate cowers from its
resources on which to opine real solutions to not only a $1 trillion/year
deficit budget but the $20.6 trillion current debt; usdebtclock.org. The first Congress
deviated to social morality, a temporal satisfaction, and never grasped its
purpose: to represent the people in the quest for justice.
Our EBRP library meetings focus
on the purpose that was expressed by the signers in the preamble to the draft
constitution for the USA. The September 17, 1787 signers were only 2/3 of delegates
to the convention, and only 12 states sent delegates. Holding state
ratification conventions was approved by the Continental Congress, and the
required nine states ratified by June 21, 1788. The USA was then established
and the remaining four free and independent states (see the Treaty of Paris,
1783) had the opportunity to join. One joined, so the First Congress was seated
on March 4, 1789. In the next couple months, the First Congress reversed
separation of church and state by hiring factional-Protestant ministers to
represent legislators as divinely authorized according to American Christianity.
The First Congress, representing only ten states, in essence restored
Blackstone common law, and the USA has struggled to restore the preamble ever
since. However, an ever
growing portion of the population neglects the agreement that is offered in the
preamble and conflict for social democracy rather than collaborate for the
American republic.
The preamble divides citizens
into two factions: Civic citizens
collaborate for justice while dissidents work for some personal advantage. For
examples of how groups vie for power, elites distract the poor from building
wealth, theists work “under God,” blacks promote a skin color, and progressives
promote emotions rather than justice. (For example, see en.wikipedia.org/wiki/Congressional_Black_Caucus#Goals.)
Our meetings over the past five
years explored “how to” collaborate for justice using the goals of the
preamble. We continually discover new expressions, and a recent one follows. Each
citizen has the inalienable authority to spend his or her energy in personal pursuits;
he or she cannot be taught but may discover or be coached to commit to justice;
in every thought, every word, every act, first do no harm. We considered
stating this as an intention, but only performance offers justice; error is neither
maintained nor repeated.
Our purpose is to collaborate
for an achievable, better future starting in Baton Rouge, Louisiana. We are a
registered non-profit education corporation, but have no intention of raising
money, because by definition, the preamble is offered as a voluntary agreement.
However, a civic people need public attention through the language used by the
media. We work for words and phrases by which the people may collaborate for
justice rather than compete for dominant opinion.
Maybe The Advocate personnel
think they express press-power by ignoring a civic people’s plea. However, from
our view, The Advocate, by stonewalling a civic people, exacerbates the hard-choice
failures they perceive in Congress. Indeed, The Advocate may help restore the
future of this country.
Today’s thought, G.E. Dean (Psalms 41:1 CJB), The Advocate,
February 12, 2018, 5B.
"How blessed are those who care for the
poor! When calamity comes, Adonai will save them.”
Dean says,
“God will take care of those who take care of others.”
What folly: Doing
the right thing is its own reward, and the-objective-truth does not keep records.
Letters
Gov. Edwards can’t deny the opioid deaths in Louisiana (Mitchell)
(theadvocate.com/baton_rouge/opinion/letters/article_2be9dca2-0dc4-11e8-a06e-5bbfb1460711.html)
To Scuddy Leblanc: Mitchell’s obfuscations and
opinions do not erase the opioid deaths: theadvocate.com/new_orleans/news/crime_police/article_02454308-bb5f-11e7-894a-d3768920ff68.html.
Louisiana deserves better than an administration that obfuscates its failures and proposes more taxation. I wish Gov. Edwards would resign.
Louisiana deserves better than an administration that obfuscates its failures and proposes more taxation. I wish Gov. Edwards would resign.
Louisiana as a business
rather than competitive emotions (Breazeale) (theguardian.com/us-news/2017/sep/18/trump-in-moscow-what-happened-at-miss-universe-in-2013)
I agree with
Breazeale: the state ought to serve the people as efficently as viable business
serves its customers.
Tableau is a data
visualization software; en.wikipedia.org/wiki/Tableau_Software.
RACI is an acronym derived from the four key responsibilities most
typically used: Responsible, Accountable, Consulted, and Informed; en.wikipedia.org/wiki/Responsibility_assignment_matrix.
LEAN: Lean
manufacturing or lean production, often simply "lean", is a
systematic method for waste minimization ("Muda") within a manufacturing system without sacrificing
productivity; en.wikipedia.org/wiki/Lean_manufacturing.
Thank you, Mr. Breazeale.
Stay with Trump-Pence for now (Amador, Feb 9)
(theadvocate.com/baton_rouge/opinion/letters/article_8a54b7ea-0d00-11e8-b511-f7a9f0e4b00d.html)
Matthew White After my post,
how can you start with "if you voted for Trump?"
If you are Mathew White . . .
Trump's nomination of Justice Neil M. Gorsuch met my
expectations, and the list beyond that is amazing in light of the resistance he
has suffered.
One of my favorite things about Trump is that the
conservative quarterly I read, National Affairs, has many essays with
statements about cures that will come after Trump.
What Americans do not accept, and I write for it all
the time, is that the agreement that is offered in the preamble divides
citizens into two groups: those who read and accept the agreement and the
dissidents. Many of the dissidents are also dissident against human morality.
I think President Trump will help clairfy that the
consitutition for the USA is not amendable to political parties: It is designed
for an aware, informed people who work not only for a way of living but for
civic morality during their lives.
Columns
A pregnant woman’s responsibility
(Kathryn Jean Lopez) (uexpress.com/kathryn-jean-lopez/2018/2/2/moral-cowardice-in-the-senate)
Quoting Dr. Daniel Grossman of the University of
California San Francisco, “The nerve fibers that connect the pain
receptors to the cerebral cortex, where they would be able to perceive the
pain, those fibers aren’t even present until the third trimester of pregnancy –
after 26 or 28 weeks.” See nbcnews.com/health/health-news/doctor-just-explained-late-term-abortion-twitter-n842611.
Science
is only a study. Its purpose is discovery, and its object is
the-objective-truth. Religion is only opinion. People who institutionalize
opinion err.
What’s
been appalling all these years is the civil abuse of pregnant women based on
the claim that life begins at conception; catholiceducation.org/en/controversy/abortion/life-begins-at-conception.html.
The
conception travels eight days with cell divisions that lead to a blastocyst
that must attach to the uterus. Many conceptions don’t make it and pass out of
the woman’s body unnoticed. With all of the biological corrects that physics
directs, the entire gestation process involves terminations that amount to 2/3
of known gestations.
It
is past time for people who want to impose their emotions on pregnant women to
stop the abuse. The pregnant woman who makes the dreadful decision to terminate
does so on the responsibility and authority she has and cannot deny.
The
problem of people aborting for fun (MWW’s way of expressing it), only about 13%
of termination cases, may be addressed with education and procreation
licensing.
Ms. Lopez, you oppose civic morality even though you probably can’t imagine the concept, and pregnant women are among your objects of immorality.
Ms. Lopez, you oppose civic morality even though you probably can’t imagine the concept, and pregnant women are among your objects of immorality.
Pope betraying believers (Mark Simon) (wsj.com/articles/who-made-xi-jinping-pope-1518135308)
Gov. John Bel Edwards was inaugurated on Jan 11, 2016 and
visited the Vatican during Jan 13-20, 2017. I strongly oppose the
clergy-politician partnerships that have plagued America since April-May, 1789,
when Congress hired factional-Protestant ministers to give legislators the
appearance of divine authority. It’s been that way ever since.
The signers of the 1787 draft constitution for the USA
offered a document that 1) set the stage for abolition of African slaves and 2)
separated church from state, contrary to England’s church-state partnership.
The people’s-pocket-picking harm of the church-state partnership is expressed
by Nicolo Machiavelli in The Prince, Chapter XI, 1513.
Now, we read of the Vatican’s unholy alliances with
Cuba, Venezuela, and China. “Because the Vatican wants a deal more than Beijing
does, the Holy See . . . negotiated from a weak position.” He may choose
Bishops for China from a list of communists. The harm may reach Louisiana.
In his partnership with the Vatican, Gov. Edwards
exposes the people of Louisiana to loss and misery. The Vatican’s problems are
expected to be solved in eternity, but the misery of Vatican partnerships comes
here and now for citizens who tolerate the imposition.
Louis Farrakhan a magnet for Iran partnerships? (Jeryl Bier) (wsj.com/articles/keith-ellison-louis-farrakhan-and-iran-1518135273)
Bier reports a meeting by Congressmen Keith Ellison,
Gregory Meeks, and Andre Carson, all members of the Congressional Black Caucus,
with Louis Farrakhan and Iran’s President Hassan Rouhani, visiting the UN.
Mr. Bier asks if Chuck Schumer will question
association with someone who Ellison admits sows hatred and division. As leader
of the Congressional Black Caucus, Cedric Richmond may express opposition.
“Even Barack Obama [has] gotten a pass for . . . recently
revealed Farrakhan connections.” For example what happened to proposed hearing
about Obama sending Iran $1.7 billion cash on Jan 22 and Feb 5, 2016; latimes.com/nation/nationnow/la-na-iran-payment-cash-20160907-snap-story.html.
Were the people who met with Rouhani involved in the
Obama payment to Iran? What does Cedric Richmond know about these events?
Other forums
quora.com/What-change-s-in-norms-and-collective-behavior-would-best-serve-the-collective-good-and-most-benefit-society/
Each human being has the personal authority to control his or her energy for life. However, few develop the fidelity to the-objective-truth by which he or she may discover his or her person.
The-objective-truth
exists and can only be discovered. It does not respond to reason, yet reason
must be employed in order to understand the discovery, benefit, and expand the
interrelated past discoveries. Also, it seems that the more humankind
understands the more discoveries emerge.
Humankind
represents some eight trillion man-years of discovery, and each person may
enjoy about ninety years within which to develop fidelity. With about thirty
years to acquire basic knowledge, understand it, and embark on young adulthood
intending to live a full life, the quest for understanding and intentions may
optimally end only upon death.
These
noble ideas cannot be taught, so, so far, few people live developing fidelity.
However, coaching is possible, and that is the change I hope to see: adults
coaching children: each one has authority over his or her behavior and may
develop fidelity to the-objective-truth.
facebook.com/phil.beaver.52 messaging with Kashif Zamon
And I am interested in your ideas,
especially on social morality (such as religious morality) versus civic
morality.
I have an American, factional-Christian background and think Christian institutions erroneously conflict with civic morality. Christians ought to demand support in their hopes for afterdeath yet likewise require their religious institution to conform to mutual, comprehensive safety and security for living. In other words, Christians may demand that Christian institutions conform to civic morality.
How does your background impact your vision of civic morality?
I have an American, factional-Christian background and think Christian institutions erroneously conflict with civic morality. Christians ought to demand support in their hopes for afterdeath yet likewise require their religious institution to conform to mutual, comprehensive safety and security for living. In other words, Christians may demand that Christian institutions conform to civic morality.
How does your background impact your vision of civic morality?
Again:
Dr Muhammad Kashif Zaman, dear friend, please don’t
call me “sir,” as I do not feel that my person is the focus: Civic morality and
other phrases you and I may develop that promise peace are important. Also,
what I write is the product of collaboration with more than sixty people who
have been willing to dialogue, either positively or by rebuke, either covertly
or under anonymity.
I think it is wonderful that you are an independent dentist and a Masters of Philosophy scholar at university, with a thesis on quackery. I found on Google maps the intersection of five thoroughfares that must be near your dental office. It is exciting.
I am merely a citizen in my town and only read, write, and
converse to establish civic morality here. I lead two meetings each year at
local libraries for collaboration. Many of the sixty people I mentioned above
attended those meetings during the last four years, with attendance from one
person to at most fifteen. I copyright my essays to guarantee that I can write
my own ideas in the future, and I write a daily blog for the same purpose:
Things I post online I can retrieve, even if the online site disappears.
Our principle goal is to establish public integrity in the USA, by persuading most people to read, comprehend, understand, adopt, and collaborate in order to effect the civic agreement that is stated in the preamble to the constitution for the USA. In my paraphrase, intended to represent what I commit to and trust yet treasuring the original version there are nine goals. It took me about fifteen years of related studies to become that serious about it, after my first essay on it.
I thought reading your constitution’s preamble might be a good place to start in my desire to respond to your request. The preamble seems to aim to satisfy Sunni Islam, which I do not want to lessen, yet about which I am definitely dissident. My work, beginning with the spirit of our preamble and the little I know about the people who signed the draft constitution for the USA on September 17, 1787, would establish private liberty with civic morality. In private liberty, the human being assumes his or her inalienable authority to develop the wisdom to establish and maintain fidelity to the-objective-truth. Neither God nor government would usurp a person’s authority. People who propose to usurp that authority speak and act for themselves in trying to persuade the person to yield to that authority.
Thus, if I lived in Pakistan, I would be seeking to separate church from state. There’s no contradiction there, because that is what I work for in the USA. I want to amend our constitution’s First Amendment to protect thought, a human duty and authority, instead of religion, an institution. My essay making this proposal is dated August 7, 1999, and it was published in the local newspaper.
I think a wonderful “assignment” you might agree to is for you to study the preamble to the constitution for the USA to understand its simplicity yet adequacy in stating the obligations a national government should fulfill for a civic people, those who trust-in and commit-to the agreement that is stated therein. I could dialogue with you anytime you wanted if you agreed to conduct this study. Trust me: The preamble is far more complicated that it immediately seems. In the first place, its subject is “We the People of the United States,” which refers to the people in their states, but once the USA was established on June 21, 1788, those people became also the people of the USA. Thus, a federal republic where in the people may collaborate for civic morality in both their state and the USA.
I have read your preamble, and have the opinion that it opposes private liberty with civic morality. The commitment to Islam alone usurps the human individual’s authority over how to spend the energy entailed in his or her lifetime. Yet I am convinced that civic people in Pakistan want public morality as well as the opportunity to practice spirituality as they personally prefer---in other words, civic people perceive the authority to pursue their happiness rather than what someone else has in mind for their life. The human being demands the authority to be both civic and spiritual, and neither government nor a religion’s God can usurp a civic person’s wisdom.
Our principle goal is to establish public integrity in the USA, by persuading most people to read, comprehend, understand, adopt, and collaborate in order to effect the civic agreement that is stated in the preamble to the constitution for the USA. In my paraphrase, intended to represent what I commit to and trust yet treasuring the original version there are nine goals. It took me about fifteen years of related studies to become that serious about it, after my first essay on it.
I thought reading your constitution’s preamble might be a good place to start in my desire to respond to your request. The preamble seems to aim to satisfy Sunni Islam, which I do not want to lessen, yet about which I am definitely dissident. My work, beginning with the spirit of our preamble and the little I know about the people who signed the draft constitution for the USA on September 17, 1787, would establish private liberty with civic morality. In private liberty, the human being assumes his or her inalienable authority to develop the wisdom to establish and maintain fidelity to the-objective-truth. Neither God nor government would usurp a person’s authority. People who propose to usurp that authority speak and act for themselves in trying to persuade the person to yield to that authority.
Thus, if I lived in Pakistan, I would be seeking to separate church from state. There’s no contradiction there, because that is what I work for in the USA. I want to amend our constitution’s First Amendment to protect thought, a human duty and authority, instead of religion, an institution. My essay making this proposal is dated August 7, 1999, and it was published in the local newspaper.
I think a wonderful “assignment” you might agree to is for you to study the preamble to the constitution for the USA to understand its simplicity yet adequacy in stating the obligations a national government should fulfill for a civic people, those who trust-in and commit-to the agreement that is stated therein. I could dialogue with you anytime you wanted if you agreed to conduct this study. Trust me: The preamble is far more complicated that it immediately seems. In the first place, its subject is “We the People of the United States,” which refers to the people in their states, but once the USA was established on June 21, 1788, those people became also the people of the USA. Thus, a federal republic where in the people may collaborate for civic morality in both their state and the USA.
I have read your preamble, and have the opinion that it opposes private liberty with civic morality. The commitment to Islam alone usurps the human individual’s authority over how to spend the energy entailed in his or her lifetime. Yet I am convinced that civic people in Pakistan want public morality as well as the opportunity to practice spirituality as they personally prefer---in other words, civic people perceive the authority to pursue their happiness rather than what someone else has in mind for their life. The human being demands the authority to be both civic and spiritual, and neither government nor a religion’s God can usurp a civic person’s wisdom.
Phil Beaver does not “know” the actual-reality. He
trusts and is committed to the-objective-truth which
can only be discovered. He is agent for A Civic People of the United States, a
Louisiana, education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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