Phil Beaver seeks to collaborate on the-objective-truth, which can
only be discovered. The comment box below invites readers to write.
"Civic" refers to citizens who collaborate for
responsible freedom more than for the city.
A personal paraphrase of
the June 21, 1788 preamble: We the civic
citizens of nine of the thirteen United States commit-to and trust-in the
purpose and goals stated herein --- integrity, justice, collaboration,
defense, prosperity, liberty, and perpetuity --- and to cultivate limited
services to us by the USA. I am willing to collaborate with other citizens
on this paraphrase, yet may settle on and would always preserve the original
text.
Our Views (theadvocate.com/baton_rouge/opinion/our_views/article_74fef0d8-0d03-11e8-8dc5-a32bb64b7c5c.html)
To Scuddy LeBlanc: Transparency
must be considered before it can be enacted, and I don’t perceive a government
that want’s transparency.
I’m confused about who is proposing transparency. Obviously, it is not Gov. Edwards. The Advocate reports his lies about the budget cuts and abusive retorts, like the one to State Senator Hewitt; see http://thehayride.com/2018/02/video-jbe-starts-a-sexist-war-on-senator-hewitt/.
I see the photo of LABI’s Stephen Waguespack. There’s reference to the nonpartisan Public Interest Research Group, apparently a national non-profit; uspirg.org/home. It calls itself a federation, but I could not find a Louisiana PRIG. I am aware of the Louisiana Budget Project; labudget.org/. However, I think it is a liberal-democrat if not liberation Marxist leaning effort, perhaps sympathetic to AMO. I don’t know.
I’m confused about who is proposing transparency. Obviously, it is not Gov. Edwards. The Advocate reports his lies about the budget cuts and abusive retorts, like the one to State Senator Hewitt; see http://thehayride.com/2018/02/video-jbe-starts-a-sexist-war-on-senator-hewitt/.
I see the photo of LABI’s Stephen Waguespack. There’s reference to the nonpartisan Public Interest Research Group, apparently a national non-profit; uspirg.org/home. It calls itself a federation, but I could not find a Louisiana PRIG. I am aware of the Louisiana Budget Project; labudget.org/. However, I think it is a liberal-democrat if not liberation Marxist leaning effort, perhaps sympathetic to AMO. I don’t know.
The Advocate discredits LaTRAC,
vaguely blaming Jindal, as usual, but I’d think Jay Dardenne is in charge, and
he seems more cunning than Edwards when it comes to facts. See wwwcfprd.doa.louisiana.gov/latrac/portal.cfm.
The presentation is bewildering.
Does anyone know the status of
moving the Washington Street exit to help I-10 traffic? Did Gov. Edwards
disappear it with a $350 million hand wave that disappears my habitual Perkins
Road ramps? See theadvocate.com/baton_rouge/news/article_ffd2ec7e-5a70-11e6-b04e-abc6d38dfd0c.html.
Today’s thought
Beginning my new found practice. In every thought,
word, and deed, first do no harm, I considered today a statement of fact that
the other party could have taken as harmful. I consulted with family and we
agreed that “first intend no harm” is too weak: the intention must be “first do
no harm.” Deal with other people’s views as they come.
Columns
Appreciating medical caretakers (Terry
Robinson) (theadvocate.com/baton_rouge/entertainment_life/article_838451f4-0ab8-11e8-b827-8737de9e93d0.html)
Faith statements and commitments have their place; I prefer
privacy.
However, it bothers me when grateful people don’t notice medical
caretakers enough to express appreciation. It’s almost like “God and I have
this.” I get a similar massage from some football-game winners.
Unlearned lesson from the Civil
War (Dan Fagan) (theadvocate.com/baton_rouge/opinion/article_6d6eb0cc-0d0a-11e8-8644-cfa3d351b208.html)
To Scuddy LeBlanc: “Most can’t begin to
understand how so many Americans of antiquity — and, in some cases, our
family ancestors — could have been so wrong about slavery. How could their
hearts become so hard that they were deceived into believing an entire race was
less than human?”
They
read their Holy Bible and listened to their ministers. See leefamilyarchive.org/9-family-papers/339-robert-e-lee-to-mary-anna-randolph-custis-lee-1856-december-27.
Landrieu has made his mark in history as most foolish, because the history on
this issue is plain. Plaques reporting the-objective-truth should be attached
to the restored statues. Otherwise, Landrieu-folly would demolish St. Louis
Cathedral.
People who would impose their opinion on a
woman who has decided to terminate her pregnancy are making the same mistake,
especially if they are inspired by Bible interpretation or clergy opinion.
Civic morality conforms to the-objective-truth, and a civic culture marches
toward private liberty with civic morality.
News
Reverse suspension from school (Ellyn Couvillion) (theadvocate.com/baton_rouge/news/communities/ascension/article_c9602d5a-05f5-11e8-b277-d701774ad3d1.html)
To George Craig: Your negative intro threw me off; I
am glad your witnesses was positive.
This novel policy, parents attending class with
wayward students seems novel, and the good students in the classroom with the
reverse-suspension parent seem to appreciate or at least not resent the
intrusion.
I hope this is part of a better future.
BREC despots (Andrea Gallo) (theadvocate.com/baton_rouge/news/article_13df98d6-0df1-11e8-b8b3-03b3d2f4bdb7.html)
The BREC debacle reminds me of the Metro-Council’s
irresponsibility regarding the Council on Aging. I hold the EBRP Metro-Council
responsible, because the tyranny of the COA was plain the council when they
legislated a referendum.
Relocating the zoo is taking on the same despotism. I
have been voting for BREC taxation for five decades, but BREC has converted me
to the “No” vote.
That does not mean I do not support replacing a broken, dangerous glass back board on one exercise station at Perkins Road Park. That jagged piece of glass has been there for about six months. (That risk being taken by BREC is unacceptable.)
That does not mean I do not support replacing a broken, dangerous glass back board on one exercise station at Perkins Road Park. That jagged piece of glass has been there for about six months. (That risk being taken by BREC is unacceptable.)
A media lie (Chad Day and Mary Clare Jalonick) (ktvu.com/news/citing-national-security-concerns-trump-says-he-wont-declassify-democratic-memo-on-russia-probe)
President Trump asked the Democrats to revise the memo
as a provision for publishing it. The AP falsely reports it as “Trump won’t
declassify,” assuming readers will read no further.
Other forums
Steven Pinker, “The Enlightenment is Working,” Wall Street
Journal, Febrary 10-11, 2018, page C1. wsj.com/articles/the-enlightenment-is-working-1518191343
Pinker is one of today’s most admirable speakers.
Yet his momentum is negative, and I’m not certain it can be reformed. His
entire essay has one purpose: “. . . the policies of President Donald Trump . .
. are alarming.” What a wasted opportunity!
The essay is built on falsehoods. By cunning statistics,
Pinker illustrates opinion-based evidence, in other words using statistics to
support an opinion---even though he is aware of, for example, “data-driven
policing.” He, perhaps accurately states that from 1818 to 2018 world literacy
improved from 12% to 85%. However, those numbers correspond to an illiteracy
increase of 21% in the 200 years beginning 30 years after The Enlightenment! Is
it better to be one of 0.95 billion illiterates then or one of 1.14 billion
illiterates now? How much more personal regress does Pinker want? I contend
that social democrats like Pinker keep The Enlightenment from working as
certainly as American Christians oppress personal liberty by erroneously
working to impose religion as civic morality.
On one point, Pinker agrees with me: President
Trump’s favoritism for freedom of religion instead of freedom of the individual
human is erroneous. However, Trump seems to have a habit of rejecting ideas he discovers
civic immorality, and he may reform. Compare Abraham Lincoln. It seems he never
expected the CSA would attack the USA. Once they did, it took him three years
to admit that organized civic attack against the USA is nevertheless war, and
only inflicting death and destruction would end it. Lincoln’s three-year
awakening was necessary, even though in his first inaugural address he said, “that truth and that justice will surely prevail by the
judgment of this great tribunal of the American people.”
Pinker’s list of uses for the
individual’s brief lifetime reflects cosmopolitanism that I doubt every
individual would choose. Interests in development of your person and your
family certainly come before sampling “the world’s cuisine, knowledge, and
culture.” Shouldn’t that be “cultures?” The one culture individuals need is a civic
culture: mutual, comprehensive safety and security. And that culture does not
have to be global. One country has no prerogative to force comprehensive safety
and security on another country, but this country has that obligation to
citizens. That’s what President Trump strives for, and he erroneously thinks
Christianity enhances comprehensive safety and security. (That’s my opinion
about Trump’s motive, and not the-objective-truth.)
But Pinker’s honest errors come
with “Our ancestors replaced dogma, tradition and authority with reason,
debate, and . . . truth-seeking . . . superstition and magic with science.”
What ancestors? In the USA, the signers of the draft constitution offered, in
the preamble, a civic agreement. The first Congress obfuscated that agreement
by restoring Blackstone (common law) and American, factional Protestantism. They
hired ministers to restore the impression that legislators have divine
authority. The US Supreme Court reinforced that opinion in Greece v Galloway
(2014). Law professors who claim they are originalists yet cite the work of the
First Congress may realize that the original originalists signed the draft
constitution for the USA on September 17, 1787. The remaining third of
delegates were dissidents, and some of them contributed to the First Congress’s
harm.
And who “shifted values . . .
toward universal human flourishing?” Is humanity flourishing in China, Russia,
Asia, the Middle East, Europe, the USA, Africa, or Australia? I don’t think so.
The Pinker statement I most oppose is “forced” in
his list of developments. He states, “Oppression and discrimination . . . start
to corrode when educated, mobile, and connected people exchange ideas and are
forced to justify their practices.” Perhaps Pinker has in mind the professors
of Harvard, who compete for dominant opinion, never caring whether or not they
are 1) increasing the possibilities for people living now to benefit from the
white tower thoughts and words or 2) approaching the-objective-truth. Perhaps
he’s citing the CEO’s who strive for million dollar incomes with billion dollar
wealth and whose families’ jet around the world in privacy, tasting the world’s
diversity for variety’s sake.
But what is this practice-justifying “force”
Pinker speaks of? Apparently it is migration to “secular liberal democracies.” I
may think of Norway, with high individual wealth from distribution of GDP from
oil, fishing and shipping, but with a population 5 million, mostly Norwegian
Christian (secular) and almost closed borders. Pinker is extolling a way of
living that is available to 0.07% of the world’s population. He goes on to say
that sympathy is on par with knowledge in “enhancing human flourishing.”
Pinker is (I could have chosen “seems”) wrong minded to extol sympathy. At best, he is citing rapport, tolerance, affinity, empathy, harmony, accord, compatibility. What many people prefer is public privacy. Coercing people to spend their lifetime to develop sympathy is the worst idea I have encountered. Pinker has my sympathy.
No person or institution can usurp a human being’s
authority on how to spend the energy involved in his or her lifetime. At best
it’s only 90 years, and the person may make the most of it.
The human being is so physically and psychologically powerful that it takes about three decades for him or her to acquire the understanding and intent to live a full life. If he or she decides to work, he or she has the opportunity to connect with humankind and discover personal preferences for his or her person. To distract him or her from that opportunity is the worst kind of tyranny.
This concept---personal authority during personal lifetime---cannot be taught: it can only be realized by the human individual, perhaps with coaching by appreciative family and friends. Harvard may begin to coach people in personal liberty with civic morality anytime enlightenment kicks into their cloistered debate.
Phil Beaver does not “know” the actual-reality. He
trusts and is committed to the-objective-truth which
can only be discovered. He is agent for A Civic People of the United States, a
Louisiana, education non-profit corporation. See online at
promotethepreamble.blogspot.com.
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